I don’t think I should say much, since I haven’t read the whole thing (it IS 264 pages), but the parts I’ve read seem okay to me, and insightful.
The secular media always pushes it’s agenda of course, and they know not many of their viewers are going to read a 264 page document.
That said, I am confused by this statement, however.
“I would also point out that the Eucharist “is not a prize
for the perfect, but a powerful medicine and nourishment for
the weak” (ibid., 47: 1039).” -Amoris Laetitia
There’s really no conflict between these two. We are all sinners. If we were perfect, we’d be in Heaven.
Also, all venial sins are forgiven by reception of the Eucharist, and the Eucharist bestows on us graces to avoid falling into mortal sin. At the same time, anyone in mortal sin generally knows (or is in objective denial about it) that he/she is in a state of mortal sin. Objectively speaking, one cannot commit a mortal sin if he/she does not understand that what he/she has done is a mortal sin. Of course, if a person refuses to accept that a behavior is gravely sinful, it does not reduce the culpability.
What’s going on now is that people are more catechized by the world than by the Church. Pope Francis understands this, and knows that the Church cannot catechize people who believe that the Church doesn’t accept them. The first step is allowing them to feel welcome, and then catechizing them with the Truth stated in Love.
For example, I would say that the majority of Catholics don’t realize that missing Mass is a mortal sin. Why? Because they haven’t been taught this by anyone - their parents, their catechists, or their priests.
In addition, very few Catholics know about NFP. Often they’ve vaguely heard about it, but the general perception (promoted by the world) is that it’s the “rhythm method”, which my late maternal grandmother called “Vatican Roulette”. As such, even though it’s widely known that the Church condemns artificial birth control as intrinsically evil, the majority believe they have no other real alternative.
Regardless, we have to understand how Pope Francis sees the Church. He sees it primarily as a field hospital working behind enemy lines, with its primary job right now to bring in the sick and injured, and nurse them back to health.