“Once Saved Always Saved” ...

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You and I differ on what is necessary for salvation. How do we resolve that? You and I differ on the nature of the Eucharist. How do we resolve that? You and I differ on the necessity of confession. How do we resolve that? You and I differ on the status of Mary. How do we resolve that?

I hope you are not going to insist we accept your personal interpretation of Scripture-unless you can show us you have the authority to do so it would be a waste of time.
The great thing is that salvation is between the individual and God. I doubt God will take your opinoin into consideration when considering someone else’s soul, and vice-versa. God truly doesn’t need our (name removed by moderator)ut. I’m not being mean spirited here, BTW. I’m just saying that regardless of one’s personal opinion on salvation, it isn’t up to them. Lucky, really, when you think about it. 😉
 
once again. I will give plenty of scripture to syuppor everything I have said. I have to run now but will devote my time to that task tonight. Please email me a list of questions you want scriptural references for and I will try to be thorough. BTW I agree with your statement that christianity is a faith based on a living Word. Christ Jesus. It is not a religion. Christ hated religion. dispised it and corrected and rebuked it whenevcer He could
Have you read much the Catholic Epistles?

Peace
 
The great thing is that salvation is between the individual and God. I doubt God will take your opinoin into consideration when considering someone else’s soul, and vice-versa. God truly doesn’t need our (name removed by moderator)ut. I’m not being mean spirited here, BTW. I’m just saying that regardless of one’s personal opinion on salvation, it isn’t up to them. Lucky, really, when you think about it. 😉
The post you responded to is pointing to the necessity of listening to Jesus’ Church and not just listening to yourself.

A personal relationship with God is absolutely necessary, we agree.
This doesn’t mean to ignore the teaching God Himself brought to us.
Jesus created a community, not merely a collection of individual relationships with God.

What do you think is necessary for salvation?
Only the individual relationship you have with God?

Is baptism necessary?
Will faith alone do it?
Must I forgive the sins of others to be saved?
Is caring for my family necessary?
feed the hungry?
clothe the naked?
visit the sick and imprisoned?
Must I keep the commandments?
Love my brother?
Deny myself and pick up my cross daily?
Do the will of my Father?
Will I be saved if I do not eat the flesh and drink the blood of the Son of Man?
Give a return for the talents the Master has given me?
Be baptized?
Confess my sins?

It’s not my opinion, it’s what Jesus says is necessary.

michel
 
If we were capable of never being wrong, never maing mistakes, and had a perfect life and doctrine, we wouldn’t need Jesus.
I think we would still need Jesus.
I’m pretty satisfied, and Faithful, in relying on the statement that whatever I believe God is right. “Let God be true, and ever man a liar.” I can’t possibly be 100% sure that what I believe is right. If that were the case, it would nullify Faith.
I’m with you.
I have faith that the Church’s teachings are led by the Holy Spirit.

Salut !

michel
 
Was it only the Apostles themselves that had this direct teaching Authority or was this Authority also bequeathed to their successors? The Apostles died long before the whole of Scripture was fully identified. Many believed some documents outside of our Canon were inspired. Some believed that books within our Canon were not inspired. It seems that this teaching Authority had to continue somehow. Tell me if you disagree here.
The teaching authority is still present within their “successors” within the Office of the Ministry. However, the apostolic witness was confirmed through direct revelation both in their oral teaching and eventually to what they passed into writing. Since the Church does not receive direct revelation from God, it is not infallible. It is inerrant only to the degree to which it adheres to the apostolic teaching committed to writing.
If it did continue on without drawing the Church into apostasy, then at what point in history did the Scriptures become the sole infallible rule of faith? Is it not notably arbitrary to say that ‘right at this point in history, Scriptures became the sole infallible rule of faith’?
It became the sole infallible rule of faith under the circumstance that the only other infallible authority that the Church possessed (the Apostles, by receiving direct inspiration from God) passed away. Once they did, we no longer have access to their infallible teaching other than the Holy Scriptures.
 
The teaching authority is still present within their “successors” within the Office of the Ministry. However, the apostolic witness was confirmed through direct revelation both in their oral teaching and eventually to what they passed into writing. Since the Church does not receive direct revelation from God, it is not infallible. It is inerrant only to the degree to which it adheres to the apostolic teaching committed to writing.

It became the sole infallible rule of faith under the circumstance that the only other infallible authority that the Church possessed (the Apostles, by receiving direct inspiration from God) passed away. Once they did, we no longer have access to their infallible teaching other than the Holy Scriptures.
I am not sure I can agree with the idea that the authority of the Apostles successors was completely subservient to the writings of the dead Apostles. In order for those Scriptures to have been properly understood, it was required that they be enveloped in the ongoing teaching Tradition passed from the Apostles themselves. So in a sense, they supported and edified each other.

If Scripture depended dearly on Tradition in order for its proper understanding to be promulgated, what guarantee do we have that that understanding the Church inherited a few centuries later was Truth? How is this possible without this enveloping Tradition having the Holy Spirit-induced charism of infallibility? Also, if this Tradition was required for the proper and true understanding of the Scriptures, then does it not seem disastrous for the Church that Tradition itself or its infallibility disappear?

Tradition depended dearly on Scripture, and the promulgation of Scripture’s Truth depended dearly on Tradition. It seems that they were inextricably bound together, one neither completely subservient or supreme over the other. What indication do we have that this relationship should have changed?

Num-num discussion here. Thanks for participating. 👍
 
I am not sure I can agree with the idea that the authority of the Apostles successors was completely subservient to the writings of the dead Apostles. In order for those Scriptures to have been properly understood, it was required that they be enveloped in the ongoing teaching Tradition passed from the Apostles themselves. So in a sense, they supported and edified each other.
This is true to the degree to which the apostles passed on their teachings to the direct disciples that they mentored. The teaching the apostles were handing on was infallible; the ones receiving it, however, were not. The traditions that assist us in interpreting the scriptures faithfully to the apostolic witness consists mainly in the creeds and confessions of the church.
If Scripture depended dearly on Tradition in order for its proper understanding to be promulgated, what guarantee do we have that that understanding the Church inherited a few centuries later was Truth? How is this possible without this enveloping Tradition having the Holy Spirit-induced charism of infallibility? Also, if this Tradition was required for the proper and true understanding of the Scriptures, then does it not seem disastrous for the Church that Tradition itself or its infallibility disappear?
The traditions and the scriptures in the writings of the apostolic fathers were mainly coinherent terms. The one referred to the other without any substantive difference between the two. Therefore, since we have no authoritative guide to what traditions actually come directly from the apostles and which are the invention of the Church, history, development, etc, we are and should be guided by that which we concretely know to be from the apostles and that is the scriptures they wrote down. The two-source theory of scripture partly containing apostolic writing and Tradition containing the remainder (partim-partim) doesn’t even begin to develop within the Church until St. Basil in the 4th century and is not fully developed until the 12th. For writers such as Irenaeus, the teaching contained in Scripture is the same as that passed on orally by the apostles.

What we do find is the reference to the traditions of how scripture is to be interpreted; according to the apostolic rule of faith (the creeds).
 
once again. I will give plenty of scripture to syuppor everything I have said. I have to run now but will devote my time to that task tonight. Please email me a list of questions you want scriptural references for and I will try to be thorough. BTW I agree with your statement that christianity is a faith based on a living Word. Christ Jesus. It is not a religion. Christ hated religion. dispised it and corrected and rebuked it whenevcer He could
Once again i will give plenty of scripture to syuppor [sic] everything i have said. i have to run now but will devote my time to that task tonight. Please… [provide] me a list of questions you want scriptural references for (the Church does not contradict scripture) and i will try to be thorough… I agree with your statement that Christianity is a faith based on a living Word… It is too a religion (unless you want to quabble about words). Christ may have hated religon… corrected and rebuked those with false religions whenever he could.

When Jesus healed the lepers (i think it was lepers) he told them to go “show yourselves to the priests”…

Apparently he wasn’t against a religion that included priests… He also said to listen to them… but don’t do as they do, only as they say…

Sorry, but Jesus only hated false religion…
 
This is true to the degree to which the apostles passed on their teachings to the direct disciples that they mentored. The teaching the apostles were handing on was infallible; the ones receiving it, however, were not.
How can this be said when two of the gospel accounts were written by people that were not apostles (Mark, Luke)?

To say that only the apostles teachings or writings were infallible is to throw out books of the bible that were written by disciples.

michel
 
How can this be said when two of the gospel accounts were written by people that were not apostles (Mark, Luke)?

To say that only the apostles teachings or writings were infallible is to throw out books of the bible that were written by disciples.

michel
It is not meant to exclude them; but considering of 27 New Testament books, 3 were written by disciples, and one is considered unknown, it’s just easier than typing apostles and disciples over and over. Besides that, even the writings of the disciples were based on the biographical teachings of the apostles Peter and Paul.
 
“Once Saved Always Saved” or “OSAS” is an errant belief that many Protestant Christians hold to and there are many different “Protestant” definitions of what “OSAS” actually means.

Which leads us to the second errant Protestant belief, which allows for the “Personal Interpretation of the Bible”.

These two beliefs came from man’s ego and and his own intellect and not from God. They are both anti-biblical and anti-Christian, they are nonsensical and they do not work in the real world. They are both a contradiction.

Many more beliefs that are false have arose from these first two false beliefs (OSAS and Personal interpretation) and they have cause much division and many, million individual cases, where people actually belong to the “religion of their own intellect and ego” and not to any Church that Jesus Christ founded and that God intended for all men.

I am a Roman Catholic, so obviously I disagree with these two fabricated, man-made errors; “OSAS” and “Personal Interpretation of the Bible”.

What are your thoughts?
??? What?
 
OSAS is just one of the many doctrines Protestants believe and of course not all of them agree on it…
 
OSAS is just one of the many doctrines Protestants believe and of course not all of them agree on it…
Hello Mannyfit75,

True… but many millions do and nearly all protestant, non-Catholic Christians believe in "personal interpretation” of the bible, to one extent or another and it is this false and flawed belief, that has lead to other false and flawed beliefs, like “Once Saved Always Saved” (OSAS).

Thank you for your post.

God bless you! 🙂
 
… that has lead to other false and flawed beliefs, like “Once Saved Always Saved” (OSAS).
I agree.
If OSAS was true, Paul would not have not have had to write any letters to Christians answering questions and telling them how to lead a Christian life.
He might have just written “no worries, y’all are good”.

OSAS is a man-made belief that goes against scripture.

michel
 
“I am saddened that you cannot yet see the turth. What is certain is that someday you will from one side or the other. I happen to know what side i will be on as the Bible and Christ’s Church has taught me that”
Distracted. The difference between you and I is that I do DO know where I will go but for you to say that as in the above quote from you, for a catholic is a “sin of presumption” look it up
 
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