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LongingSoul
Guest
I don’t think anyone grants legitimacy. Something either is legitimate or not. Authority arises out of the collective need of a group and the group agrees to be subservient to those law makers out of respect for the common good. That authority is given powers to effect the common good that are forbidden to an individual man for example the power to make laws and the power to punish. An individual has no right to inflict the death penalty on a criminal. That would be murder. A person in charge of a family or group or a single individual who feels his self defense is the same as defense of the common good… but is not recognised as public authority, has no right to take unto himself the right to kill in that role as that is merely an extention of self defense. His right to a blameless defense does not include the pre ordained right to kill. Owning a gun for the purpose of killing is outside his authority.Originally Posted by LongingSoul
In examining the rights of a citizen to kill in the same manner as the public authorities Aquinas says…
Article 3. Whether it is lawful for a private individual to kill a man who has sinned?.…Objection 3. Further, a man, though a private individual, deserves praise for doing what is useful for the common good. Now the slaying of evildoers is useful for the common good, as stated above (Article 2). Therefore it is deserving of praise if even private individuals kill evil-doers.On the contrary, Augustine says (De Civ. Dei i) [Can. Quicumque percutit, caus. xxiii, qu. 8: “A man who, without exercising public authority, kills an evil-doer, shall be judged guilty of murder, and all the more, since he has dared to usurp a power which God has not given him.”, As stated above (Article 2), it is lawful to kill an evildoer in so far as it is directed to the welfare of the whole community, so that it belongs to him alone who has charge of the community’s welfare. Thus it belongs to a physician to cut off a decayed limb, when he has been entrusted with the care of the health of the whole body. Now the care of the common good is entrusted to persons of rank having public authority: wherefore they alone, and not private individuals, can lawfully put evildoers to death.**I answer that
Reply to Objection 1. The person by whose authority a thing is done really does the thing as Dionysius declares (Coel. Hier. iii). Hence according to Augustine (De Civ. Dei i, 21), “He slays not who owes his service to one who commands him, even as a sword is merely the instrument to him that wields it.” Wherefore those who, at the Lord’s command, slew their neighbors and friends, would seem not to have done this themselves, but rather He by whose authority they acted thus: just as a soldier slays the foe by the authority of his sovereign, and the executioner slays the robber by the authority of the judge. – Summa Theologica Murder
Private individuals have no authority to plan or prepare to kill another in the way the State is given that right for the purpose of protecting the common good of all.