Nuns run food pantries and offer counseling services. They don’t as far as I know ask those that come whether they are living by appropriate Catholic standards. I’m not sure Jesus asked anyone how faithful they were before ministering to them and I doubt we should either.
SpiritMeadow,
Please don’t mistake these following points of internal conflict as outward combativeness:
There are sisters here in our town who run a counseling service and they have as clients several of the people i know in AA. the nuns are
so nonjudgmental (?) that there are a few clients who believe their adulteries and cohabitations are acceptable moral practice-- because the sisters remain quiet about the
objective sinfulness of the behaviors and only focus on whether the behaviors are conducive to sobriety (or some other such subjective tests.)
i really hear your words about feeding the poor without reserve. but there’s a simplicity of the mission of feeding the poor. the sponsorship relationship is more complex-- it entails conversation about character defects, (though the book
Twelve Steps and Twelve Traditions does, in fact, refer to them in the context of the seven deadly sins), confession of wrongs (again, the BIG BOOK assumes the religious person will disclose these sins to a priest, minister, or rabbi according to the prescriptions of his religious tradition), making ammends, discernment, and obediance to God’s will.
can you see how this creates a conflict to the potential Catholic sponsor?
on the other hand, there’s an evangelical church nearby that has a sobriety group. to be allowed in the group you have to profess an experience of having been born again, or express an openness to someday have such an experience. how is a messed-up, disordered drunk supposed to make a determination like that? how can the evangelical justify only helping other evangelicals toward sobriety?
and 'round and 'round it goes.