Unfortunately, such fear-based parenting occurs in conservative Catholic circles as well. Not really in terms of the average Catholic I run across in my off-line life, but there is right now a post on CAF about whether Catholics should befriend non-Catholics, a post about whether infertile women should marry, whether a woman can licitly take OCPs for non-contraceptive purposes, etc.
**CAF has a lot of trolling posts, so don’t assume that the more out-there posts by people with a short posting history are some sort of census of CAF.
You get a better picture of the range of opinion by looking at the commentors, particularly those with longer posting histories. **
I can also think of multiple past topics in which young couples discerning marriage were told that if they’re planning to use NFP from the start of the marriage, that this means they’re obviously not ready to get married at all. There certainly are Catholics who believe that mothers with children should NOT work outside the home unless absolutely financially necessary. There are even those who have suggested that a woman who wants to be a SAHM is just wasting time and money if she goes to college.
**CAF does have its share of rigorists. There are both trolls and rigorists, though, and it can be hard to tell the difference sometimes. **
Xantippe, I also think that some who extol the virtues of the traditional homemaker are indeed denigrating the value of paid work with their standard spiel of “In the corporate world, you’re just a replaceable cog in a machine, no one would miss you if you quit today; but at home you are irreplaceable, your children will suffer if you let strangers raise them”.
Now, certainly, many, perhaps even most, paid jobs are indeed like this, and many people must work at jobs they dislike or even hate simply for a paycheck, so they can survive. But this is not the case for everyone. Many people feel a calling to certain professions, and not all business owners are greedy amoral secular people.
**I can kind of see the SAHM argument (I am a long-term one myself and used to be way more zealous). The SAHDaughter thing, though, is so, so over the top that it’s almost like some sort of Onion parody, but it’s apparently for real. It’s one thing to sacrifice a career and income for one’s husband and children and it’s quite another to sacrifice them for pretty much nothing.
And by the way, working in people’s homes has traditionally been a very vulnerable situation for women (there being a long history of employers helping themselves to the help), so it kind of blows my mind that Crank believes that it is somehow safer to work as a nanny than to work in an office or other open environment with a lot of people coming and going.
wnd.com/2014/04/pastor-accused-of-using-nanny-as-sex-object-2/**
Going back to Jane Austen, now she depicts a society in which paid work is seen as demeaning even for men, and almost unthinkable for women.
**But being a clergyman or a soldier or a naval officer is more respectable. (There are so many clergyman love-interests in Austen’s novels!) The practice of law is just barely respectable.
Oh, and of course it’s OK to be a landlord or a gentleman farmer (like Mr. Bennet).
**
I think one of her characters who does NOT have a happy ending is Jane Fairfax. This is even without her private letters that hinted that her marriage was unhappy, and that her husband was unfaithful to her. (Won’t say his name to avoid spoilers, since this is supposed to be a surprise.) Jane is not a “fallen women” such as Lydia who “had” to marry or otherwise be “ruined”, but she “had” to marry or else become a governess, a profession she detests to the point of comparing it to the slave trade.
Jane is portrayed as quite intelligent, and I suspect that if she was in a society where she could work without being seen as a quasi-servant, she’d have had a successful career and eventually found a better man than the one she winds up with.
**She loves him, though, and is bitterly jealous of Emma. **
Unfortunately, I can see some of the Duggar daughters either becoming “old maids” (much as Jane’s aunt, Miss Bates) or “settling” for men they really aren’t that into, just to avoid that fate, which in quiverfull circles would actually be seen as a failure for the woman – very unfair, though, if it’s the fathers who control whether the women can start the courtship process in the first place!