The Catholic paradigm is only the good one. The protestant paradigms, largo sensu, like the “quiverfullism” (the quiverfull movement), are not good models for catholics because inside there are many heresies and ideologies, and there is a lack of balance, of moderation, of temperaments. This family is touched by many strange intellectual approaches far away from the deep and true catholicism (universality, naturality, super-naturality and morality). Of course, there can** be** many sharings with catholicism, but the great differences are: the differences of nature and / or the differences of level / degree. This family should struggle against her wrong positions: the theoretical providentialism of the procreation, the absolute pro-creationism, the absolute natalism, the race to the ultra-large family, the female condition in general (rights, obligations, duties, roles, functions, competences, liberties, responsibilities) and the female condition within the marriage (rights, obligations, duties, roles, functions, competences, liberties, responsibilities), the only essentialist view of the female nature, the only essentialist view of the male nature, the primacy of males on the females, the primacy of clan on each human person, the wrong reaction to the radical feminism, the nostalgia of past times concerning the couple and the family (the modern form of puritanism in the social life, a neo-form of victorianism in the social life), a deep obsession about sins of flesh, a particular view on the modesty and the decency in the garment, the non respect of the the family life via the TV shows and Co (may be it is a form of indecency).
As catholic persons, in my humble opinion, we do not have to support their tips for establishing an ideal world. With them, we have to be prudent and thus to try to discern very deeply. With this family, not to be naive is my rule. Do you wish to live inside their world? As catholic, not at all.