springbreeze:
Dear Trelow
Hi. It isn’t scandal at all for two people of the same sex to share a life together without sex. The Church doesn’t condemn this at all. It is chaste for two people of the same sex to be in a chaste relationship and live together but as sister/sister or brother/brother. It is not sinful at all. What sin have they committed? They have not had sex, where is the sin?
God Bless you and much love and peace to you
Teresa
If they are both know to suffer from SSA, then yes it is. One cannot know the state of their chasity, and the occasion of sin would be too great for it to be prudent.
2284
Scandal is an attitude or behavior which leads another to do evil. the person who gives scandal becomes his neighbor’s tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.
2286
Scandal can be provoked by laws or institutions, by fashion or opinion.
Code:
**Therefore they are guilty of scandal who establish laws or ****social structures leading to the decline of morals and the corruption of religious practice, or to "social conditions that, intentionally or not, make Christian conduct and obedience to the Commandments difficult and practically impossible**."This is also true of business leaders who make rules encouraging fraud, teachers who provoke their children to anger, or manipulators of public opinion who turn it away from moral values.
And in reference to the letter you quoted, I see no reason to think that the Chruch condones the behavior you suggest, in fact it says quite the opposite.
[center said:
LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH
ON THE PASTORAL CARE OF HOMOSEXUAL PERSONS
]
12. What, then, are homosexual persons to do who seek to follow the Lord? Fundamentally, they are called to enact the will of God in their life by joining whatever sufferings and difficulties they experience in virtue of their condition to the sacrifice of the Lord’s Cross. That Cross, for the believer, is a fruitful sacrifice since from that death come life and redemption. While any call to carry the cross or to understand a Christian’s suffering in this way will predictably be met with bitter ridicule by some, it should be remembered that this is the way to eternal life for all who follow Christ.
It is, in effect, none other than the teaching of Paul the Apostle to the Galatians when he says that the Spirit produces in the lives of the faithful “love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control” (5:22) and further (v. 24), “You cannot belong to Christ unless you crucify all self-indulgent passions and desires.”
It is easily misunderstood, however, if it is merely seen as a pointless effort at self-denial. The Cross is a denial of self, but in service to the will of God himself who makes life come from death and empowers those who trust in him to practise virtue in place of vice.
To celebrate the Paschal Mystery, it is necessary to let that Mystery become imprinted in the fabric of daily life. To refuse to sacrifice one’s own will in obedience to the will of the Lord is effectively to prevent salvation. Just as the Cross was central to the expression of God’s redemptive love for us in Jesus, so the conformity of the self-denial of homosexual men and women with the sacrifice of the Lord will constitute for them a source of self-giving which will save them from a way of life which constantly threatens to destroy them.
Christians who are homosexual are called, as all of us are, to a chaste life. As they dedicate their lives to understanding the nature of God’s personal call to them, they will be able to celebrate the Sacrament of Penance more faithfully and receive the Lord’s grace so freely offered there in order to convert their lives more fully to his Way.
