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Nullasalus
Guest
They do believe some testimonials of muslims - possibly many. You’re making the mistake that all Christians must not believe that any other god exists, or any other proof of gods exist, or that all proof must point to the same exact God of the sect. This isn’t automatically entailed; they can believe that a given being does exist, possibly even supernatural - it can be a small-god god. It can be God, misunderstood. The Catholics and Eastern Orthodox have very different views about God and understanding God, but their disagreement is no bar to their agreeing on God other understandings of God, or even on miracles.But this is essential. Christians do not believe the testimonials of Muslims. Why?
I believe even the Pope recently re-affirmed that the God of the muslims is the God of Catholicism. They could argue the being being testified to is real, but the testimony is confused. They may be skeptical based on conditions. In the end, it all comes down to judgment calls and faith - no matter how much testimonial or otherwise evidence is supplied.
Give me some reaon to believe that anyone can foresee my thoughts (except of couse God), and you will have a position to argue.
Give me any reason that if foreseeing thoughts is possible, only God can do it. Give me a reason to believe, other than an appeal to your personal philosophy, that a future development of such foresight is flat out impossible.As you are well aware, the concept of free will is just a probable assertion. It cannot be proved or falsified.
Hell, look what you just said. “You can’t prove or falsify free will.” So there’s a faith component, a judgment call. That’s yet one more bit of faith in play for your examples. And you have direct subjective access to your thoughts and will, no less.
Those same believers insist how faith is essential, typically.But let me tell you this: suppose I ask for God to reveal himself. Then out of the wild blue, behind my closed doors a being manifests himself, and says he is God, and is willing to demonstrate it. To believe that this being is a super-powerful space alien, who was previously hiding under my bed, and waited for me to utter this request, and then magically appeared in front of me, just so he could fool me with his superior alien powers is less credible than God answering my request. (Don’t you believers assert that God will answer my prayer if I ask him long enough???)
It doesn’t matter if you personally judge the alternatives to be less credible - establishing that there are potential alternatives is more than enough to point out the faith leap. You may have more evidence to rely on, more experience. But it’s never going to get you to ‘knowledge’ rather than ‘belief’.
Why should I be? I said faith is required even if God exists, always and forever. Certain things are being ‘knowing’ in the sense you’re using - they can be justified by greater or lesser amounts of evidence or reason. But there exists a wall.Yes, I am playing the percentages here. If you wish to call this “faith”, then you are guilty of equivocation.