Not yourself, but your “religion”, is being compared to fascism due to the reasons stated, not because we disagree with it.
“I’m saying that you are a member of the Communist Party, not that you are a Communist” sort of thing? Rather disingenuous, don’t you think?
**Once again, infinitely factionalizational organization begets utter chaos…
Any form of “religion” which is infinitely variable in “tenet” can justify anything.**
It’s not an “organization.” These are different
religions not denominations. Christianity has more factions than any Neopagan religion of which I am aware.
You are continually making the mistake of looking at a diverse group of religions (not denominations of a single religion) and then criticizing that group because the teachings are not identical. This would be similar saying that Catholics believe “anything goes” because their teachings are different from those of Southern Baptists, Sunni Muslims and Reform Jews (though that is not really a perfect analogy as those three all claim to be at least worshipping the same God, which the religions under the Neopagan umbrella do not). One simply cannot speak of “the” Pagan anything, either in terms of the ancients or of Neopagans. There is and was no such animal.
Now if you want to claim that there are specific Neopagan religions that have an “anything goes” philosophy, then I might be more inclined to agree with you and we also might be able to have a more productive discussion because then we could speak of apples and apples rather than apples and oranges. I think there are several that certainly leave themselves open to that interpretation.
**Man has a natural inclination to enslave other men (original sin) and given the slightest excuse will do so.
Paganism makes slavery very easy.
Man has a natural inclination to enslave other men (original sin) and given the slightest excuse will do so. Paganism makes slavery very easy.**
In what way did/does it make it easier than Christianity did/does? Than monotheism did/does? And original sin is your baby, not that of any polytheistic, Pagan, Neopagan or, for that matter, any other monotheistic, religion.
**
Karen: "If you want slavery, well, let’s see, for how many centuries was Christianity used to show that slavery was the just and Godly state, particularly for ethnic minorities, because they didn’t really have souls like whites? "
Keikiolu: “Show me where that was a Catholic Doctrine…!? Not simply the opinion of a (supposedly) Catholic person, or, more likely, a protestant.”**
And are then Protestants and Catholics not both Christian?
christianodyssey.org/07/0704white.htm
"Among those who have accepted the presence of black people in the Bible, several different views as to the origin of blacks were postulated. Let’s look at some of these.
The pre-Adamite view argues that blacks, particularly so-called “Negroes,” are not descended from Adam. This view appears to have its origin in the works of such authors as Paracelsus in 1520, Bruno in 1591, Vanini in 1619 and one of the most prolific writers, Peyrère, in 1655. It reached a high level of development with the 19th-century scholar Alexander Winchell in his book, Preadamites; or a Demonstration of the Existence of Men Before Adam, published in 1880.
These writers (all of them white), argued that blacks belong to a race created before Adam and from among whom the biblical villain Cain found his wife. Cain, by marrying one of these pre-Adamic peoples, the reasoning goes, became the progenitor of all black people. Therefore, it was rationalized, black people, especially “Negroes,” are not actually human, because they did not descend from Adam but from some pre-Adamic creation, having entered the human race only by intermarriage, and that with a notorious sinner. As non-humans, therefore, they did not have souls, but were merely beasts like any other beast of the field. And since the Bible says God gave humans dominion over the beasts, it was concluded that these soulless creatures exist to do work for the humans.
This preposterous theological premise was preached in churches across the United States, particularly in the Southeast, to reassure people that slavery was not only acceptable, but the very will of God, rooted firmly in a “proper” understanding of the Bible. "
cont