A colossal accident?

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…I don’t think relying upon evidence is restricted purely to when one happens to be practicing the scientific method…
Remember, we aren’t talking about the scientific method. That’s an empirical method of investigation. We are talking about philosophical empiricism, the theory of knowledge that states a statement can only be considered true or meaningful if it is empirically evidenced.
‘can you demonstrate to me that there is something beyond my perception in any convincing way without drawing something into perception’
No you can’t: …
Any a priori knowledge demonstrates that there are things beyond your physical perception.
 
I think you have tried to slip out of answering the question!😛

If empiricism is unfounded and you and I both practice it, we both fail- simple as that. I wasn’t trying to resolve any issues just to see what ground your faith stands on.

If truth is a collection of true statements, and these statements make a correspondence with reality, for us to talk about non-empirical rationality we must refer to a reality which is not empirically apparent. How can we refer to something real which is beyond perception?

Also, do you think it is a problem or a ‘colossal accident’ (just to keep on-topic!) to have pure faith as a virtue? If it takes a leap beyond evidence, as that is what a leap is, to be a Christian, isn’t this a problem due to the fact that you have no idea what you are believing and no way to link it to evidence? I might as well say it is a virtue to believe in the flying spaghetti monster…
 
Any a priori knowledge demonstrates that there are things beyond your physical perception.
What things would one know a priori? In what way is the knowing of such things unrelated to or independent of any sense perception? One may, for example, be cognizant of the fact that 1 + 1 = 2, but how would one know this independently of any sensory interaction with the world?
 
What things would one know a priori? In what way is the knowing of such things unrelated to or independent of any sense perception? One may, for example, be cognizant of the fact that 1 + 1 = 2, but how would one know this independently of any sensory interaction with the world?
Numbers are simply descriptions and do not subsist on sensory (name removed by moderator)ut.
 
I think you have tried to slip out of answering the question!😛
I meant my statement that we are not empiricists to be understood as a “no”.
If empiricism is unfounded and you and I both practice it,
Except we are not empiricists, nor are we practicing empiricism as a theory of knowledge.
If truth is a collection of true statements, and these statements make a correspondence with reality, for us to talk about non-empirical rationality we must refer to a reality which is not empirically apparent.
This part of the statement reduces to "If …true statements,…make a correspondence with (empirical) reality, Assumes that empiricism is true. Yet we know that is is a logical contradiction and thus cannot be true by definition. True statements need not reflect a correspondence to empirical observation. Insisting that it does just assumes that empiricism is a valid theory of knowledge in spite of its logically contradictory nature.
for us to talk about non-empirical rationality we must refer to a reality which is not empirically apparent."
You’re right, any talk of a non-empirical reality must refer to a reality that which is not empirically apparent, in the same sense that any talk about grapefruit must necessarily refer to grapefruit…
How can we refer to something real which is beyond perception?
Actually, the only thing that can be proven to exist with 100 percent certainty is Descartes Dubito. When you doubt anything exists, you are proving doubt exists. So the only object of reality that we can be sure exists is not empirical. We are more certain of the existence of something we cannot see, then all the things in reality that we can. (If you understood the implications of the last sentence, the entire world just flipped over huh? Thought we were loony didn’t you? Now nothing they say on those atheist websites makes sense anymore. lol:p)
Also, do you think it is a problem or a ‘colossal accident’ (just to keep on-topic!) to have pure faith as a virtue?
It entirely depends on how you define faith. Atheist usually want to define it as belief without reason. We have reasons for our faith. We did not pull Christianity from thin air after all.
 
What things would one know a priori? In what way is the knowing of such things unrelated to or independent of any sense perception? One may, for example, be cognizant of the fact that 1 + 1 = 2, but how would one know this independently of any sensory interaction with the world?
Dubito alone is proof, but SoG is right as well.
 
=rossum;8105514]Yes. Persons are classified among the living things. They are certainly not no-things.
Is God not a person? I thought that He had three persons in one?
A POINT OF CLAIRIFICATION PLEASE:

**John.4: 23-24 **“But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.
God is spirit, and those who worship him must worship in spirit and truth.”

The Blessed Trinity; God is of One Nature and that One Nature is “Spirit.” Jesus is Both Man and Spirit [we minic this in a less full; less perfect manner] with two "Perfect and two complete seperate-Natures: Divine and human. The concept of "three “persons” is true; and TRULY and completely for OUR Benefit; but not a necessity of God. It all for our understanding, not God’s need.

God chose the reveal Himself in this manner, knowing how the human mind operates, so that we could perhaps grasp the totality that is God; the fullness of which even then is incomprehensible. That is one of the reasons behind Gods choice for our salvation being through the Incarnation. So that we could better 'know" God and therefore stive to be in a personal relationship with God.

“Persons” is a theological term implying a certain kind of seperation. But actually no seperation exist.One is always “One”. What “One” one knows, desires, does, feels, is equaly shared by all three “persons,” always and evertime. … **John.10: 30 **“I and the Father are one.” [In the same manner the Holy Spirit sharss equally in this “Oneness.”]

Like our God; humanity to is “Spirit.” Our minds, intellects, FREEWILL, are connected permnantly to our souls. So even when our bodies die; “we” continue to live to be judged, rewarded or punished.

God Bless,
Pat
 
An original and interesting point. Possibility emanates from God’s creative power. The word is derived from possibilis = “that can be done” - which implies an agent.

How about chaos?

Complexity presupposes order.

Why does order have to be maintained? Why not total chaos?

Thanks, Tobias, for a stimulating post. 🙂
Sorry it took so long to reply, working a lot.

What about chaos? I do not accept any concept of chaos meaning ‘no order’’; chaos is not the opposite of order, but rather 'dis’order. Chaos cannot exist without order because it is precisly an alteration, or deviation from existing order. If you try to go back the chaos of ‘formless matter’, in our experience, formless matter would be a disorder of the current order of things, so to label it chaos bespeaks of a prior order to the ‘begining’. Total chaos is nothing more than total disorder, it may not resemble what is sense perceptable now, but would be a different order.

Why it has to be mainted is a good question. Consider a world subsisting of only 2 molecules of hydrogen and 1 molocule of oxygen, this is a possible world where all that exists are these 3 parts making up 1 part of water. According to our understanding there is no possible world where the 3 parts make up 1 part of any other thing. Could chaos make these 3 parts become something else? No. No more than another possible world can have married bachelors, it is a contradiction of what is and what is possible. If order were not maintained, whatever name you give that which maintains, then there would be possible worlds with married bachelors, and a possible world where the 3 parts make up 1 part of something other than water.

Hope that clarifies.
 
What about chaos? I do not accept any concept of chaos meaning ‘no order’’; chaos is not the opposite of order, but rather 'dis’order. Chaos cannot exist without order because it is precisly an alteration, or deviation from existing order. If you try to go back the chaos of ‘formless matter’, in our experience, formless matter would be a disorder of the current order of things, so to label it chaos bespeaks of a prior order to the ‘beginning’. Total chaos is nothing more than total disorder, it may not resemble what is sense perceptible now, but would be a different order.
It is logically possible that the initial state of the universe was chaotic - without order or form.
Why it has to be mainted is a good question. Consider a world subsisting of only 2 molecules of hydrogen and 1 molecule of oxygen, this is a possible world where all that exists are these 3 parts making up 1 part of water. According to our understanding there is no possible world where the 3 parts make up 1 part of any other thing. Could chaos make these 3 parts become something else? No. No more than another possible world can have married bachelors, it is a contradiction of what is and what is possible. If order were not maintained, whatever name you give that which maintains, then there would be possible worlds with married bachelors, and a possible world where the 3 parts make up 1 part of something other than water.
You are basing your argument on facts derived from the present universe which need not apply to what existed prior to the Big Bang. It could have been utterly different…
 
Warpspeedpetey,

Again I think you have tried to elude the substance of the issue, but I could be wrong.

It may be possible to discount ‘empiricism for which there is no evidence’ (how I understand your original point) as a contradiction. But why should we appeal to evidence in order to undermine the appeal to evidence? Anyhow, if ‘empiricism for which there is no evidence’ is set aside, that still leaves room for an epistemology which relies upon evidence but which is not empiricism. This seems to be a shared basis between us - Christianity is based on evidence and generally speaking, my thoughts are too.

If you are to insist on the value of evidence as opposed to faith plucked from thin air, mentioning Descartes seems to add nothing. If our senses can be undermined we both fall. However, Descartes does not even undermine the appeal to evidence! Yes our senses may be faulty, but they are all we have to experience experience. Faulty is better than imaginary, and doubt can be empirically evidenced.

The most challenging thing to show is what you mean by a reality which is not empirically evident. We might as well say: ‘there is a reality about which we sense nothing and from which nothing has been evidently produced. There is no trace of this reality’. If I can make statements on this sort of grounding, it’s a free for all: ultimate relativism!

And just a correction: I said ‘If true statements make a correspondence with reality’ and did not say: ‘If true statements make a correspondence with empirical reality’. Isn’t all reality essentially the same, in its reality, empirical or not?

What on earth is this non-empirical reality, how can we talk about it and how can we have Testament of it if it is beyond perception and evidence? Why appeal to the non-evident if Christianity is based on evidence? Over to you, theists! 😉
 
…why should we appeal to evidence in order to undermine the appeal to evidence?
The statement itself appeals to evidence, not us. (If I understand what you mean by “appeal to evidence”.)
…‘empiricism for which there is no evidence’ …
I don’t know what this phrase means to you.
…that still leaves room for an epistemology which relies upon evidence but which is not empiricism.
I don’t see any room for it, and the best minds in the business worked on it for decades without finding a solution. That seems pretty far fetched.
This seems to be a shared basis between us - Christianity is based on evidence and generally speaking, my thoughts are too.
Being based on evidence doesn’t mean you are an empiricist, claiming that statements can only be considered true/meaningful if they are empirically evidence is what makes one an empiricist.
If you are to insist on the value of evidence as opposed to faith plucked from thin air, mentioning Descartes seems to add nothing.
This sentence doesn’t make sense to me. What do you mean that “I insist on the value of evidence”? and why do you think faith is plucked from thin air? Faith is not belief without evidence as atheist would like to define it, it is a theological virtue.
If our senses can be undermined we both fall.
Just the empiricist who relies on senses alone for a theory of knowledge falls. Rationalists do not rely on the senses alone.
However, Descartes does not even undermine the appeal to evidence!
It certainly undermines empiricism, it demonstrates that something exists completely independent of the empirical. Something that certainly shouldn’t be possible were empiricism not a logical contradiction …I have no idea what "the appeal to evidence means unless you mean empiricism.
Yes our senses may be faulty, but they are all we have to experience experience. Faulty is better than imaginary, and doubt can be empirically evidenced.
We experience reality through mathematics without the empirical all the time. Haven’t you ever wondered why mathematics just happens to map to the physical universe? Our senses are not the only way to find knowledge. Empiricism is not just faulty but necessarily false, and I have no idea how you would empirically evidence doubt, if your senses are faulty.
The most challenging thing to show is what you mean by a reality which is not empirically evident. We might as well say: ‘there is a reality about which we sense nothing and from which nothing has been evidently produced. There is no trace of this reality’. If I can make statements on this sort of grounding, it’s a free for all: ultimate relativism!
We can say, and I demonstrated to you that there is a reality which is not empirically evident, and from which nothing can be empirically produced. There is a trace of this reality, as I pointed. That was the purpose of the Dubito example. As to a “free for all” it doesn’t matter. Empiricism is necessarily false. It doesn’t matter if we like the consequences of that. That is not the same thing as a free for all, that doesn’t mean that any statement made is necessarily true.
And just a correction: I said ‘If true statements make a correspondence with reality’ and did not say: ‘If true statements make a correspondence with empirical reality’. Isn’t all reality essentially the same, in its reality, empirical or not?
I was pointing out the implication of your statement, that’s why it was parenthetical. “Corresponding to reality” when you use it means “empirical”. Because we know empiricism is a false idea, we know that “corresponding to reality” does not actually mean “empirical”
What on earth is this non-empirical reality, how can we talk about it and how can we have Testament of it if it is beyond perception and evidence?
We use logic. That’s what metaphysics is, the study of being. Mathematics is the study of quantities using logic. Its a similar system of elucidation studying different things. A mathematical statement is true without regard to empirical reality in the same way a metaphysical one is. Do you need empirical evidence to accept set theory? Of course not, yet just about every mathematician on the planet does. Our friend JonP is a rationalist and an atheist. But one cannot be a rational atheist and still accept the validity, or truth of a logical contradiction. That’s just a guy who really, really, hopes G-d does not exist.
Why appeal to the non-evident if Christianity is based on evidence?
Logicians like to play. Christianities truth is mathematically verified*, we don’t need anything else. We do it because we can. People ask for proof that G-d exists, but they don’t want to accept the massive documentation we have. Instead, they want us to meet the false standard of empiricism. .
Over to you, theists! 😉
Aren’t you angry that you were taught something false all these years? You seem to be interested in defending the people that threw you under the bus. What if you went to hell because these people lied to you and you never found out? We are the good guys. They are the bad guys. They didn’t care enough about you to tell you the truth. We do. We won’t throw you under the bus.
  • I am referring to the fulfillment of Messianic Prophecy, the math is interesting but it is an entirely different subject.
 
Ok I can see how it is a contradiction for a position to call for evidence and yet find none for itself, and if this is so for empiricism – oh dear. However, one cannot go from ‘it is not necessary for something to be evidenced for it to be true’ to ‘what has no evidence can automatically be considered true if one wishes’. Nor can one say that the empirical is tainted by empiricism. Evidence cannot be ignored because empiricism can. That is the crux of the matter for me, and we both share the fact that we value evidence, therefore there is room for a non-empiricism empirical epistemology or we’re both wrong to value the use of evidence. Alternatively, if there is some way of discerning between different hypotheses/statements without recourse to evidence, this ought to be brought forward. Else all we are left with in rational conversation is my position: If you want to be taken seriously to be making a true claim, you must provide evidence.

So can we go by pure rationality in the absence of all that is empirical? Firstly, I don’t know what rationality devoid of evidence is, or what it is supposed to have a grasp on, so I’m highly likely to misrepresent your views here.

For example, you mentioned the truth of a priori statements previously, but I don’t see from where one gets the supposed validity a priori statements have in your estimation. It needs empirical evidence! As to maths, this is not a settled philosophical issue and there are people who know more than me who take differing sides. I think there is a case to be made that maths is a tautological system that deals with principles we know to be true from empirical observation. It can describe aspects of the world because it deals with quantities precisely, not because the world fits maths without our perception carving reality up into pieces. The same with metaphysics – I think it deals with the empirical at some point otherwise it is pure speculation that does not even make a tangential connection with life. It could be true but we would never know it without something empirical. Even if maths is as you categorise it, (non-empirical but existent as more than a thought), it is no God. God is empirically evident in the Bible (perhaps), God cannot function as a system of thought and I do not see how God can follow from the adoption of set principles like those in maths. In any case, on your point about doubt you admit yourself that doubt leaves a ‘trace’, which means that it is empirically accessible and so fair game for use as evidence.

Isn’t the main difference between us that Christians take the Bible to be evidence leading to one conclusion, and atheists take it to lead to another? I don’t think either of us work just from rationality, and I don’t think it’s possible to do so.
 
  1. Nothing need exist.
  2. Order needn’t exist.
  3. Complexity needn’t exist.
  4. Life needn’t exist.
  5. Consciousness needn’t exist.
  6. Intelligence needn’t exist.
  7. Self-control needn’t exist.
  8. Goodness needn’t exist.
  9. Beauty needn’t exist.
  10. Love needn’t exist.
To think everything exists for no reason is absurd…
I agree. If the naturalist/materialist worldview is correct then how can these truths exist? What I mean is: How do you define them? Each person has his own idea of these but, in a naturalist worldview, everything is a result of evolution and, ie, bascially meaningless. It’s only the natural result of the physical brain being exercised through evolution.
 
It entails a lack of meaning theistically speaking purely because the removal of God (as the source of all meaning) achieves the removal of meaning !
 
Why does Naturalism entail a lack of meaning?
In reality, it doesn’t but it’s like the elephant in the living room because the atheist denies there is truth, ie, a standard with all these intangibles. In an atheistic worldview, how can these really have any meaning? After all, they are only what your physical brain sees through the product of evolution. In communicating these intangibles to others is really appealing to truth. Truth is relative to them. That’s a start.
 
I understand the feeling. Now you are probably asking yourself how you can be certain of anything. To that I would point out that you never really were certain of anything. It was an illusion the whole time, and now you know the truth. But no worries.
However, one cannot go from ‘it is not necessary for something to be evidenced for it to be true’ to ‘what has no evidence can automatically be considered true if one wishes’.
Right
Nor can one say that the empirical is tainted by empiricism. Evidence cannot be ignored because empiricism can.
Right
That is the crux of the matter for me, and we both share the fact that we value evidence, therefore there is room for a non-empiricism empirical epistemology or we’re both wrong to value the use of evidence.
I agree with your two premises’ above, but you seem to be concluding that that an epistemology must be empirical. That’s still the contradiction. By insisting on empirical evidence its still empiricism.
Alternatively, if there is some way of discerning between different hypotheses/statements without recourse to evidence, this ought to be brought forward.
We use logic to discern between statements, in fact that is what I have been doing this entire time. See how I used logic to demonstrate that a common belief is necessarily false? There is nothing wrong with using empirical evidence in argumentation, there is only a problem if one insists on empirical evidence to think a statement true or meaningful.
Else all we are left with in rational conversation is my position: If you want to be taken seriously to be making a true claim, you must provide evidence.
If you mean being taken seriously by people that don’t know empiricism is a necessarily false logical contradiction. I have this conversation and point out that such a belief is necessarily false.
So can we go by pure rationality in the absence of all that is empirical? …
Sure. every time you do a math problem you are demonstrating an ability to reason without reference to the empirical. That doesn’t mean you always will, but only that it is possible.
…you mentioned the truth of a priori statements previously, but I don’t see from where one gets the supposed validity a priori statements have in your estimation. It needs empirical evidence!
Why does it need empirical evidence? I can only assume that you are trying to say that a statement can only be considered true or meaningful if it is empirically evidenced, but that would be the contradiction again. Truth is that we are not sure, I can only tell you for certain that we accept them axiomatically, but considering the Problem of Induction ultimately all statements are based on axioms that we simply accept as true at some point in their logical buildup. A=A not because
we have empirical evidence, but because we cannot imagine how a contradiction like A=notA could be true.
As to maths, this is not a settled philosophical issue and there are people who know more than me who take differing sides. I think there is a case to be made that maths is a tautological system that deals with principles we know to be true from empirical observation. It can describe aspects of the world because it deals with quantities precisely, not because the world fits maths without our perception carving reality up into pieces.
As Frege pointed out, it is entirely possible to count non-observable things and derive mathematical truths from them.
The same with metaphysics – I think it deals with the empirical at some point otherwise it is pure speculation that does not even make a tangential connection with life. It could be true but we would never know it without something empirical.
That’s the beauty of logic, no empirical evidence necessary.
Only if you insist that statements can only be true or meaningful if they have empirical evidence. Its drilled into you, you are not yet capable of imagining how something may be true unless there is empirical evidence for it. Yet we know Dubito exists with zero empirical evidence. that counterexample alone proves that empiricism is false, statement can be true/meaningful without empirical evidence.
Even if maths is as you categorise it, (non-empirical but existent as more than a thought), it is no God. God is empirically evident in the Bible (perhaps), God cannot function as a system of thought and I do not see how God can follow from the adoption of set principles like those in maths.
When we finally beat this addiction to empiricism, then we can have meaningful discussions about metaphysics, but until such a time as we can reason without relying on empiricism, it would be pointless to make metaphysical arguments.
In any case, on your point about doubt you admit yourself that doubt leaves a ‘trace’, which means that it is empirically accessible and so fair game for use as evidence.
I don’t understand what you mean here. The existence of Dubito is an example of empiricism being false.
Isn’t the main difference between us that Christians take the Bible to be evidence leading to one conclusion, and atheists take it to lead to another?
I don’t see it that way, I am sure some do though.
I don’t think either of us work just from rationality, and I don’t think it’s possible to do so.
Dubito alone disproves that. Mathematics disproves this as well. (If you want to make a formal argument against that or know someone who does, I am happy to do so. Its one of my favorite topics so I am pretty well read on the subject, but I am an amateur so I could always learn something.)
 
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