Do you see any similarities between the JST revelation and Ethan Smith’s exegesis of the same?
Ethan Smith…name’s familiar…could you refresh my memory about him and his exegesis? I don’t always have the most organized mind (and less still my notes), particularly for references.
Do you mean with regard to Revelation specifically? I believe I have a few Restorationist books and have been through some studies with them on it…but the only names I can remember them drawing from were Thomas Nunn and Arthur Oakman. But I have a blue book somewhere by someone else, and a binder from another still…maybe one of those is where “Ethan Smith” sounds familiar. Is there an online doc you could point me to?
great point on the Resurrection vs. bloodline.
A further point: dynastic succession–noble bloodlines and the all-important law regarding inheritance and succession–was and has been THE means by which proper, authoritative governments and kingdoms have passed down authority.
Dynastic succession was the sure sign of authority and legitimacy. It was THE ONLY means by which a PEACEFUL transition of rule could be made.
Well, after Christ the Davidic King took his throne, we have no need of a succession of kings. He reigns eternally. We do, however, have a need of a succession of the authorized ministers and servants of that king on this mortal earth.
So how do we
know who those authoritative ministers are/should be? We cannot rely on bloodline dynastic succession, for the primary inherited office is forever occupied by Christ. We must instead rely upon succession of appointed ministers.
Rather than bloodline succession, we have appointed succession of
offices, chosen faithful men rather than inherited offices. Chosen by those in authority (starting from those chosen by and anointed by Christ himself!), instilled by the passing down of that authority through an
anointed, consecrated, public laying on of hands to show the transfer of authority.
Salvation History had proved even to the Israelites that bloodline inheritance, while it determinate who the legitimate, authoritative kings were, was FAR from a perfect system, the inheritors proving very corruptible to the downfall of the nation; ALL Gentile nations were familiar with this problem, as well.
It’s really quite brilliant. Christ himself fulfills the legitimate inheritance of the Davidic Kingdom by his legal earthly lineage. He then guarantees forever the authoritative seat of that Kingdom, sitting on the Throne. And he ensures that we all can
know his authority exercised on earth by his own chosen ministers by a continued process of succession–but not dynastic succession,
Apostolic Succession.
THIS is why Apostolic Succession is so brilliant and so essential. It, like dynastic succession through bloodline and legitimate inheritance, is the only known and sure way of proving authority. It is Divinely Instituted, Inspired, Ordained, and maintained. Forever–as long as the King is on his throne.
To say that it fails is to say that the King fails to govern his Kingdom, and no longer sits on his own throne.
These are the proofs of the necessity of Apostolic Succession, and why there is no other way by which the Kingdom of God could exist or be known, and why it is sure and proven by all that came before in Salvation History. To say that Apostolic Succession never happened, or died out, is ignorance of the Kingdom of God and how God worked through Salvation History to bring about the Kingdom of his Son; moreover it is blasphemy against the King himself and an attempt to avoid submitting to the legitimate rule of the King. It’s like refusing to submit to the King’s men when they come to you in the Name of the King with a written document bearing the King’s own Seal and Signature by His own hand.
This is why “he who hears you hears me, and he who rejects you rejects me and him who sent me.”
Therefore, posit an Apostasy theory or a challenge to the Catholic Church at your own risk–for it shows only that you wish to challenge the authority of Jesus Christ who is King over all the universe, whether you like it or not.
(As a correlating side note, usurpation and conquest was one alternative to dynastic succession, and this required force and violence, as seen time and time again throughout history, even in the fall of the Roman Republic to the Imperial system. Democracy and republican representative governments can provide for peaceful, authoritative transitions through legitimate elections, and are strongest when based on a difficult-to-change constitution which represents and secures more strongly the consent of the people governed. However, these forms change upon the whim of the people, and are not directed to the rule of One Authority; they make the spirit of the age and the might of demagogues the rule, and can themselves fall into tyranny as the State is worshipped and the mob–driven by demagogues–oppresses those they can. So even these are ultimately unfit for the Kingdom of God, which must be ruled by One Authority who is All Truth, Justice, Mercy, Goodness, and Wisdom; the Church cannot be a democracy/republic wholly, if it is to be the Kingdom of God on Earth.
The Church, therefore, is a blend of both. The One Kingship of Christ secured by his eternal rule guides a hierarchy of appointed ministers installed in office by the Holy Spirit in the Name of the King–thus in his authority–but appointed by those already granted authority. There are also democratic aspects of the laity at the parochial level, and republican representative hierarchies through the dioceses, synods, ecumenical councils, and cardinal-electors of the Pope. Thus the Church’s government is an enlightened mix of the most peaceful, practical, and yet still liberty-respecting forms of government.)