And Yes, you do have to go back and reread…I also find it hard to read online materials and still prefer using a book.
Glad you have gone through it and look forward to your take.
Well, I’ve decided it’s too long an article to try to go through point-by-point here, plus there are associated articles as well as useful posted comments to look at. I found an interesting response by Keith Mathison that I think covers several of Bryan Cross’s points very well from a Protestant perspective. That article can be found here:
turretinfan.files.wordpress.com/2011/02/response-to-bryan-cross.pdf
Here are a few excerpts:
In the Old Testament the prophets looked forward to the Church age. From their writings we see that the Church enjoys an everlasting covenant that cannot be revoked, that the Church is everlasting and indestructible, and that David’s throne will exist for all time. For all these reasons, the Apostle Paul teaches that the Church is “the pillar and bulwark of the truth.”
None of these promises apply unconditionally to any single local church such as the Church in Rome. David’s throne does exist for all time now, and the one seated on it is Jesus Christ. . .
It is significant that according to Scripture there are “false apostles” (2 Cor. 11:13; Rev. 2:2), “false teachers” (2 Pet. 2:1), and even “false Christs” (Matt. 24:24). This supports fully our contention that while the Church as a whole cannot fall, parts of it can be led astray. Again, the problems dealt with in the Pauline epistles, General epistles, and the seven letters of Revelation 2–3 attest that this was happening already in the first century. . . To be clear, Protestants don’t deny the church’s indefectibility. We do not claim that Christ can abandon His body. We claim exactly what Christ himself claimed, namely that local churches can have their lamp stands removed, and that apostles and prophets are to be tested. The problem is that Cross has taken a promise intended for the church as a whole and presumptuously localized it to Rome . . .
My personal take on Bryan Cross’s work is that I’m simply not trying to accomplish what he and Mohler are looking for, namely a way to say that Mormons are wrong, or that this council got it right while another one didn’t. At this point, based on the scrupulous, yet divergent, exegetical studies found in systematic theologies by men of various theological backgrounds, I don’t think I can know with certainty if infant baptism is correct, or if Mary was ever-virgin, or to what extent there is a “real presence” of Christ in the Lord’s Supper, or the particulars of many other disputed points of doctrine. I’m also at a point of believing that it doesn’t much matter. A book that interests me very much is Generous Orthodoxy by Bryan McLaren–a book which got quite an unfavorable review from, I believe, the same Dr. Mohler that Bryan Cross took to task in his article on Ecclesial Deism.
I haven’t received my copy yet, but McLaren seems to want to emphasize the things Christians hold in common rather than squabble over differences in doctrine that seem to have no definitive answer. One sample I saw in a book preview reads, “Protestants have paid more attention to the Bible than any other group, but sadly, much of their Bible study was undertaken to fuel their efforts to prove themselves right and others wrong . . . How many Protestants can’t pick up the Bible without hearing arguments play in their heads on every page, echoes of the polemical preachers they have heard since childhood? How much Bible study is, therefore, an exercise in missing the point?”
The point for me, and I may be wrong, is to rejoice in God’s goodness to us wherever I see it, whether from a Catholic:
“Incorporated into Christ by Baptism, Christians are “dead to sin and alive to God in Christ Jesus” and so participate in the life of the Risen Lord. Following Christ and united with him, Christians can strive to be “imitators of God as beloved children, and walk in love” by conforming their thoughts, words and actions to the “mind . . . which is yours in Christ Jesus,” and by following his example.”
Or a Mormon:
“Jesus suffered and was crucified for the sins of the world, giving each of God’s children the gift of repentance and forgiveness. Only by His mercy and grace can anyone be saved. His subsequent resurrection prepared the way for every person to overcome physical death as well. These events are called the Atonement. In short, Jesus Christ saves us from sin and death. For that, He is very literally our Savior and Redeemer.”
Or from anyone else who has found life in Christ.