T
trickster
Guest
What the āhellā is a ciborium
After reading your post, I thought about it. I would really like to be a ciborium. Not just any ciborium but the kind that gets put in the tabernacle.
Cheerz on you PacoG
Trickster
What the āhellā is a ciborium
After reading your post, I thought about it. I would really like to be a ciborium. Not just any ciborium but the kind that gets put in the tabernacle.
Well there you goThe full La Stampa interview that I referenced above is now up.
The full quote on this topic is this:
La Stampa: āMay I ask you if the Church will have women cardinals in the future?ā
Pope Francis: āI donāt know where this idea sprang from. Women in the Church must be valued not āclericalisedā. Whoever thinks of women as cardinals suffers a bit from clericalism.ā
I hope that you will be consistent and wear a full habit, no showing your ankle.I want to be a religious sister.
(I am a man.)
The life of the Church is the sanctification of souls. Since women are eligible for sanctification, they already fully participate.This would address full participation of women in the life of the church
Brendon my friend⦠that is either a poor arguement for continued denial of the full role of women in our church or a very narrow view of the purpose of the churchā¦The life of the Church is the sanctification of souls. Since women are eligible for sanctification, they already fully participate.
Okay, Trickster. Let me deposit my two cents here.Abba, are you saying that leadership and sharing in power is not inherent to the female reality? The idea of a global catholic (cardinal like) is an important idea too and of equal value to the great role of mother⦠I donāt get why you would limit you and your sisters role in a manner that would not include leadership in our church at the highest levels? There seems to be no objection to women in these roles based on catholic teaching just on canon law and traditionā¦that did not directly develop from Jesus.
Thoughts?
Trickster
Bruce, a ciborium is the sacred vessel which holds the Hosts. There are some who will find it hard to believe that a Catholic doesnāt know that.What the āhellā is a ciboriumYou have succeded in creating an argument that I canāt think of a response toā¦
Cheerz on you PacoG
Trickster
(I know I raised an eyebrowā¦Bruce, a ciborium is the sacred vessel which holds the Hosts. There are some who will find it hard to believe that a Catholic doesnāt know that.
First we donāt accept men only formats. An all male clergy is what Christ setup. Cardinals being required to be ordained to the episcopate is certainly something that can change, but I think the real gist of your argument is around your apparent view that Bishops have a narrow world view. Any small group will have a limited world view. That being said the cardinals certainly donāt share the same world view any more then you and I do simply because we are male.(1) if we accept men only formats in our church, then we have limited the world view to those men; and you state the percentages as they go down 1% of the clergy being potential cardinals (and that does not address that your point is a reality only based on canon law and that can law can be amended; it is only law to govern the chruch),
Again, it is not a male only body per se, but rather a clergy (or episcopate) only body. I can guarantee you that a cleric and a layman are going to approach things very differently. And a man with children would approach things differently then a single layman. The same can be said for a woman with children as opposed to a single woman. We are each formed by our experiences. Why draw a male female distinction? To be honest I tend to see a greater difference in world views between parents and non-parents or poor and rich then I see with men and women from the same subgroup. Yes men and women often approach things from different places, but our gender isnāt really the primary driver of that. It is but one part.(2) I do believe in a āwomens onlyā body it is the most appropriate complement to a āmale onlyā body; unless we are willing to rethink the apostolic tradition, then we are committed to male only priesthood, etc., so therefore we need to counter that with women only strategies. and
This is really where we get to the meat of the question. What āspecial issuesā can women speak on that arenāt aimed at changes in doctrine?(3) in terms of opening things up to other colleges, the problem would be the basis; women are of every field, nation, etc. other colleges would be focused on special interests for a lack of a better word, and the proposed college of women elders could in fact address those special interests along with their brothers in the College of Cardinals. and
My point is that political correctness is often about a solution without a problem. It is giving the false sense that anything and everything is open for debate; that all things can change and be homogenized to never offend anyone. We can talk about it all we want, but male/female, black/white/brown/yellow, old/young, rich/poor, none of these things change the truth. Our experiences might help form a different narrative, but the truth can never be anything else regardless of who is telling the story.(4) in terms of the political correctedness, call it whatever you want, donāt think it is bad to be polticially correct, but if you know me you would know that is not the caseand your correct, there is nothing beyond the table other than the concept⦠but half the battle would be to get the idea on the table and open it up to a global discussion, subject to the popeās decision based on what the Holy Spirit tells him what to do⦠but we shouldnt be aware of change.
And this seems to be the crux of what you are getting at. I know women who are disasstified, but the question is why? What do they think will change if they share the power? The ones I personally know are upset because they think that contraception would be allowed if a man had āhis body wrecked by kidsā. Or perhaps that the Church would accept āgay marriageā if there were a kinder, gentler side of the church.Women, my friend, have more of an oppressed, controlled relationship with the church, you can even see it in how women have been canonized to underscore certain roles, canonization itself can be seen as a political process. and it is in my opinion. So, outside the safe bounds of a conservative biased āCatholic Answersā and a Traditional Catholic Movement, there is a huge level of dissatisfaction on the part of women in the church and they are tired of the same old messaging (and this has nothing to do with church teaching) of a male only institutionā¦
As if women do not already fully participate in the lfe of the Church.This would address full participation of women in the life of the church and it would be a body that is defined by power of the female spirit and genderā¦you know all those reasons we say that women cannot be priestsā¦just throwing it out there in the spirit of brainstorming, visioning and imaginingā¦
Trickster.
Ke, I wish I had your succinct way of saying what I feel.As if women do not already fully participate in the lfe of the Church.
Power of the female spirit? Blech.
I find this repulsive.
Not in the least, the sanctification of our souls is the very reason we were created. The Church is the means by which He has chosen to accomplish that goal.Brendon my friend⦠that is either a poor arguement for continued denial of the full role of women in our church or a very narrow view of the purpose of the churchā¦
Trickster
How dare you mention motherhood and the female spirit in the same breath (okay maybe you didnāt, but you implied it). That is patently unfair to those women not called to motherhood. I mean being the Mother of God is obviously second fiddle to being God, the Father.How about a College of Motherhood incorporated in the structure of the Church? That would be more representative of the female nature and a celebration and recognition of the female nature. How to elect (the one that had the most babies? how?) ā¦
To be fair, he is aboriginal and that aboriginal spirituality is different from what we are used to.As if women do not already fully participate in the lfe of the Church.
Power of the female spirit? Blech.
I find this repulsive.
The teachings of the Catholic Church are not dependant on culture or country. They are of Jesus who founded the Catholic Church. We, as Catholics, need to identify as Catholic first before culture, country or political bias.To be fair, he is aboriginal and that aboriginal spirituality is different from what we are used to.
Well I want to be a tabernacle!
After reading your post, I thought about it. I would really like to be a ciborium. Not just any ciborium but the kind that gets put in the tabernacle.
Bruce, a ciborium is the sacred vessel which holds the Hosts. There are some who will find it hard to believe that a Catholic doesnāt know that.