G
Gottle_of_Geer
Guest
oat soda:
Fundamentalism works well enough in a Protestant setting: if the pastor is guilty of liberalism, by saying that the Pope might conceivably not be an enemy of God, or that evolutionism might not be the source of Communism, he can be ejected, or the church can go and join like-minded Christians.
Fundamentalism is anti-clerical, democratic by instinct, and not fond of experts: not in the Bible, nor in liturgical matters.
It is difficult to sustain in the CC, because the hierarchy and the Popes have ceased to be Fundamentalist. As many laity are Fundamentalist, it is unsurprising that many find Vatican II and its results very hard to take - it is a form of modernity which is particularly difficult to deal with, because it is officially sanctioned by those “who must be obeyed”. Which may be why Vatican II has been so hard to absorb: it may have been easier for those with religious expertise to adjust, than for the faithful in general, who lacked that expertise & knew of it only in bits and pieces, by its results upon their every day experience as Catholics; for they lacked knowledge of the principles of this expertise, which was expertise in the various theological sciences. Maybe this could have been avoided, if the CC had been inclined to have a well-educated laity, as some Churches do.
Fundamentalism thrives on being anti-ecumenical - the CC is now committed to ecumenism. Catholics can be anti-clerical in some ways - but not anti-hierarchical; and can’t fire tiresome clergy either. What they are inclined to do, is criticise the clergy, and to take over various traditionally clerical tasks such as RE - which is oddly similar to the clericalisation of the laity in “liberal” parts of the CC. The conservative equivalent to the much-deplored EME, is the “true Catholic” who treats bishops as heretics even when they are not heretics by Rome’s standards. ##
i have serious reservations about creationists. their whole foundation is a literal interpretation of the creation account and not on reason. as they say, genisis wasn’t written as a science book. modern science as we know it didn’t come around to at least the middle ages. even augustine said that if we found contradictions in the bible we are either interpeting it wrong or have a bad translation.
I think the appeal of creationism has one great strength: it is conservative. IOW, it is not “liberal”. That is the essential thing - to oppose liberalism, in all its forms; for liberal = evil, and conservative = good.
Within a “conservative” POV, everything is perfectly self-consistent - however odd it may seem to outsiders. But the perception of oddness doesn’t trouble conservatives: it shows only that their critics are not conservative enough; or, that those critics may even be closet liberals. If they are liberals, then they can be ignored, because liberals never have anything worth saying; they can’t have, because they are all enemies of “true Christianity” - which is the Christianity of those who are not liberals, for the simple reason that to be liberal is to be not a Christian. Fundamentalism is a highly self-enclosing ideology.Fundamentalism works well enough in a Protestant setting: if the pastor is guilty of liberalism, by saying that the Pope might conceivably not be an enemy of God, or that evolutionism might not be the source of Communism, he can be ejected, or the church can go and join like-minded Christians.
Fundamentalism is anti-clerical, democratic by instinct, and not fond of experts: not in the Bible, nor in liturgical matters.
It is difficult to sustain in the CC, because the hierarchy and the Popes have ceased to be Fundamentalist. As many laity are Fundamentalist, it is unsurprising that many find Vatican II and its results very hard to take - it is a form of modernity which is particularly difficult to deal with, because it is officially sanctioned by those “who must be obeyed”. Which may be why Vatican II has been so hard to absorb: it may have been easier for those with religious expertise to adjust, than for the faithful in general, who lacked that expertise & knew of it only in bits and pieces, by its results upon their every day experience as Catholics; for they lacked knowledge of the principles of this expertise, which was expertise in the various theological sciences. Maybe this could have been avoided, if the CC had been inclined to have a well-educated laity, as some Churches do.
Fundamentalism thrives on being anti-ecumenical - the CC is now committed to ecumenism. Catholics can be anti-clerical in some ways - but not anti-hierarchical; and can’t fire tiresome clergy either. What they are inclined to do, is criticise the clergy, and to take over various traditionally clerical tasks such as RE - which is oddly similar to the clericalisation of the laity in “liberal” parts of the CC. The conservative equivalent to the much-deplored EME, is the “true Catholic” who treats bishops as heretics even when they are not heretics by Rome’s standards. ##
dei verbum clearly states that scripture faithfully describes that truth which God intended us to know for the sake of our salvation. the genisis account has a much greater ontological and universal truths about the human experience then any science book could ever have.
why would God make the universe appear to be older then it is? why would he be trying to trick us? this is similar to a heresy called nominalism. continental drift is a fact, we can measure the spreading by GPS. at the current spreading rate it will take hundreds of millions of years to bring the continents back together.
science has it’s place, religion has it’s place. both should not contradict but should work together in revealing truth about God.