A More Localized Version of the Argument From Morality

  • Thread starter Thread starter Mort_Alz
  • Start date Start date
Status
Not open for further replies.
That might be more accurately stated as: ‘I do not understand how non rarional matter etc’.
Annnd, here it is. “I won’t believe without evidence, and yeah, there’s isn’t one iota of evidence that non-rational matter has ever created a single particle of dust, but, hey, I’ll believe it’s possible…without any evidence that it’s possible.”
I would then agree with you. Because I don’t understand it either. Nobody does yet.
What is this if not a Science of the Gaps faith?

“We don’t know, but Science, man, Science!”
 
As regards not fracturing a self conscious thought, that’s like saying you either see or you don’t - there’s no half way point. Which there clearly is.
No, I don’t think that’s a fair analogy. Can you describe what an almost or semi-self-conscious thought would look or feel like? Right now, I am both aware of myself and aware that I am aware of myself. As far as I can conceive, anything less than that is just not self-awareness, even if I’m on the cusp of it. I appreciate the analogy, but you’re going to have to demonstrate why it works, especially since our fundamental disagreement lies in whether human thought and consciousness is special or different from the rest of our evolutionary makeup. Your analogy doesn’t disprove my position, it just contradicts it.
You can take a line from Man all the way down to bacteria and there is a gradual decrease in the ability to make rational decisions. It’s not as if at some point it doesn’t exist and then all of a sudden it does. There was no 2001 moment, which is what you need for your explanation to make any sense at all.
Again, consider your own lineage. Are you really suggesting that at one particular point one of your ancestors had no ability at all for rational thought and then the next generation did?
In answering the question, that depends, as I’ve said before, on whether or not your definition of “rational thought” includes the calculations our computers and robots make. In a sense, even they have “rational thought.” If this is what you mean, then I agree with you that its emergence into the world took place gradually without any eureka moment. I’ve already acknowledged that I mislabeled what I was talking about by calling it strictly “rational thought” and I thought I had endeavores to provide a clearer definition, but you have remained silent on it so far.
I’ve made this point before but it is worth repeating. What you appear to believe is that the natural processes that brought us to this point were ordained by God. I have no problem with that. But you are selling God short in that you cannot believe that He could organise matters so that we would develop an ability for rational thought as part of those processes.
No, I don’t think so. I’m not selling God short on anything. Not anymore than if I were to boldly declare that, no, God cannot create a rock too heavy for Him to lift, because that is a flat contradiction. Even God can’t perform self-contradictions, and that is no limitation on His power.

In a similar way, I am proposing that self-conscious, rational thought, such as the kind that we experience, cannot take its existence solely from irrational, non-conscious matter no matter how it arranges itself through evolution. Our brains can facilitate self-conscious rational thought, but they do not and cannot generate it on their own. I have attempted to provide a proof for why it would be a self-contradiction for pure matter to do this, but you have not addressed it. This is not a question of how such consciousness developed in our evolutionary timeline. It cannot be answered by showing how our brains developed or even how our thoughts evolved from simple to complex. The fact that you are still trying to answer it in this way makes me think you stil misunderstand the substance of my point. Scientific observation does not have the ability to answer these questions. I am inviting you to engage in philosophy with me, which is necessary to do before we even approach the beginning of science.
You are saying that we got to a particular point and then stalled. We came so far but then…no further. Whatever He had set in motion could not take us to where we are now. So He had to step in a second time and adjust a few settings. Fiddle with the dials. Readjust a couple of levers. And then…ah, yes, now we’re looking good. Now all of a sudden the monkey picks up a bone and realises he can beat someone to death with it. No more poking insects with a stick. He’s going to use that stick as the first step in developing lasers and interplanetary travel and nuclear fusion.
No, nature didn’t “stall” under my model. It goes on as it always does. This is an understandably common misconception about belief in miracles/the supernatural/the metaphysical. To use some religious language, even if God did not put “the divine spark” in us, our brains would still have developed to look and behave similar to how they do now. We probably would’ve even been capable of a lot of the same things. But we can create and program things to look and behave and “make decisions” in similar ways that we do, but such machinations are not conscious in anyway. They are not aware of what they are thinking or doing anymore than the flower you mentioned turning to the sun. I propose that, without the supernatural, we would be similar to them, just more complex.
You may as well swap your crucifix for an obelisk.
No analogy is perfect, and no consciousness would have been required for the ape to learn about weapons. I mentioned that merely to show how, even in gradual evolution, you can still have distinct milestones.
 
In a similar way, I am proposing that self-conscious, rational thought, such as the kind that we experience, cannot take its existence solely from irrational, non-conscious matter no matter how it arranges itself through evolution. Our brains can facilitate self-conscious rational thought, but they do not and cannot generate it on their own. I have attempted to provide a proof for why it would be a self-contradiction for pure matter to do this, but you have not addressed it. This is not a question of how such consciousness developed in our evolutionary timeline. It cannot be answered by showing how our brains developed or even how our thoughts evolved from simple to complex. The fact that you are still trying to answer it in this way makes me think you stil misunderstand the substance of my point. Scientific observation does not have the ability to answer these questions. I am inviting you to engage in philosophy with me, which is necessary to do before we even approach the beginning of science.
How do you know that matter is insentient? How do you know that matter does not have potential to be sentient?
 
In a similar way, I am proposing that self-conscious, rational thought, such as the kind that we experience, cannot take its existence solely from irrational, non-conscious matter no matter how it arranges itself through evolution.
You seem to be concentrating too much on what you feel or how you experience consciousness.
Right now, I am both aware of myself and aware that I am aware of myself. As far as I can conceive, anything less than that is just not self-awareness, even if I’m on the cusp of it.
But you are not describing exactly what you mean:
In answering the question, that depends, as I’ve said before, on whether or not your definition of “rational thought” includes the calculations our computers and robots make. In a sense, even they have “rational thought.” If this is what you mean, then I agree with you that its emergence into the world took place gradually without any eureka moment. I’ve already acknowledged that I mislabeled what I was talking about by calling it strictly “rational thought” and I thought I had endeavores to provide a clearer definition, but you have remained silent on it so far.
This is coming across as you wanting to suggest that what we have is some type of supernatural essence that is missing, not just (and obviously) in inanimate material, but also other animals. And note that I say ‘other animals’. Because other animals obviously have rational thought and consciousness. So I think that you need to be clear exactly what you think we have that differentiates us. And I might add that if you say ‘soul’ then we have nowhere else to go with this discussion.
 
How do you know that matter is insentient?
Some matter is insentient. Clearly.

But not all matter is insentient.

To wit: Sentient matter:

(Please Note: This uploaded content is no longer available.)
 
How do you know that matter does not have potential to be sentient?
Some matter does have a potential to be sentient. But not all matter.

Unless you have some evidence that this has the potential to become sentient:

 
Some matter does have a potential to be sentient. But not all matter.

Unless you have some evidence that this has the potential to become sentient:

http://geology.com/rocks/pictures/shale-colors-380.jpg
Ok, lets put facts together. We have evidence that we are made of mater. We don’t have any evidence which tell us that we have soul. So lets stick to matter only for a moment. We know by fact that we go to state of anesthesia/unconscious buy using some chemical. We know that chemical affect the brain only. This means that consciousness is the result of brain activity. So everything is consistent.
 
Ok, lets put facts together. We have evidence that we are made of mater. We don’t have any evidence which tell us that we have soul.
What would the evidence for a soul look like?
So lets stick to matter only for a moment. We know by fact that we go to state of anesthesia/unconscious buy using some chemical. We know that chemical affect the brain only. This means that consciousness is the result of brain activity. So everything is consistent.
The above is a nonsequitur.

Do you have any evidence of rocks being sentient?
 
What would the evidence for a soul look like?
To be able to experience it. Something which cannot be experienced cannot affect too hence its existence is subject of serious doubt.
The above is a nonsequitur.
That is not.
Do you have any evidence of rocks being sentient?
Well, we were talking about a human being and how a drug can help to go under anesthesia. There is obviously two different states, conscious and unconscious states, which with help of drug we can go from one state to another. Drug is simply a chemical so its affect is chemical too. This means that we can affect the state of matter conscious to unconscious and opposite using a drug. Hence matter can undergo conscious state.
 
You seem to be concentrating too much on what you feel or how you experience consciousness.

That’s because it is the only reliable reference point I have. I only know what it is like for me to experience consciousness. If we want to be totally accurate, there is no way I can know for sure if anyone but me is conscious, but that is obviously not very… practical. Therefore, I assume that other human beings experience consciousness in a similar way; that they experience it as an awareness of themselves and an awareness that they ARE aware of themselves. For example, when I experience pain, I suffer consciously thinking “I am experiencing pain right now.” In contrast, lesser animals might experience pain, but they may not consciously experience it with a self-awareness like “I am experiencing pain.” I think we can safely say that robots don’t, even if we program them with “pain” receptors and rational “thought” processes to recognize pain. There’s no way for us to really tell. I maintain that consciousness, in this way, cannot be produced solely by physical matter. Previously, I provided a proof for why I think this is the case. You did not address it. I pointed out that you did not address it, and then you still didn’t address it. This time, I’ll repeat the proof at the bottom of this post. Maybe you’ll address it then.
But you are not describing exactly what you mean:
 
I maintain an agnostic position on whether or not “lower” animals have a “supernatural essence” similar to human beings. I think it’s likely that, if they do, it differs in some way from ours whether by essence, or simply operation.
You believe we have a ‘supernatural essence’ and that if other animals have it, ‘ours’ is different. You must therefore believe a supernatural agency granted it to us in order to separate us from ‘other animals’.

I have nothing more to add. I have explained myself as best I can. There is no point in my repeating myself.
 
Mort Alz;14318958:
You believe we have a ‘supernatural essence’ and that if other animals have it, ‘ours’ is different. You must therefore believe a supernatural agency granted it to us in order to separate us from ‘other animals’.

I have nothing more to add. I have explained myself as best I can. There is no point in my repeating myself.
But you have provided no substantial objection to my main argument for the supernatural. Only because you have not provided any objection to it. Everything you have said thus far has avoided addressing my main point. I can’t help but assume from this that it is a solid argument. One which you either don’t know how to address or don’t want to address.
 
Bradski;14319060:
But you have provided no substantial objection to my main argument for the supernatural. Only because you have not provided any objection to it. Everything you have said thus far has avoided addressing my main point. I can’t help but assume from this that it is a solid argument. One which you either don’t know how to address or don’t want to address.
But you haven’t put forward an argument for the supernatural. Which wasn’t the original point, incidentally - which was the appearance of rational thought, which needs no connection whatsoever with the supernatural.

Now we have reached a point where ‘supernatural essence’ is responsible, with nothing to back that up whatsoever.

I have indicated how consciousness can arise from the most basic life forms through any number of incremental stages to ourselves. I have pointed out that we have rational thought processes along with other animals and that at some point we obviously didn’t so there is every indication that it evolved.

To counter that, you say, out of the blue: ‘No, we have a supernatural essence’.

It would have saved me a lot of time if you had said that in your first post.
 
But you haven’t put forward an argument for the supernatural. Which wasn’t the original point, incidentally - which was the appearance of rational thought, which needs no connection whatsoever with the supernatural.

Now we have reached a point where ‘supernatural essence’ is responsible, with nothing to back that up whatsoever.

I have indicated how consciousness can arise from the most basic life forms through any number of incremental stages to ourselves. I have pointed out that we have rational thought processes along with other animals and that at some point we obviously didn’t so there is every indication that it evolved.

To counter that, you say, out of the blue: ‘No, we have a supernatural essence’.

It would have saved me a lot of time if you had said that in your first post.
sigh

Let me try this again…

You have not addressed this:
A “rational,” conscious mind, if entirely physical, is just as irrational as the flower turning to the sun. If our physical brains can account for our consciousness by themselves, then we can’t really say that we are rational. Even my thoughts that result in me typing this message and the “decisions” I made to get here were not being made by “me,” at all, but were predetermined by the physical laws of the universe; a result of atoms and subatomic particles doing what they will according to physics until they make larger structures that then do what they will until a brain and its operations result. Just as stupid, just as dumb, just as mindless as the flower turning to the sun.
Now, you can say that this is how it really works, but you then have to go on and admit that no moral outrage can be valid or rational; that it is, in fact, irrational to be morally outraged by anything, which is the point of my original post.
C. S. Lewis went even further and said that it would then be a flat contradiction to go on trying to argue anything rationally. I think he was right.
 
So, anymore, I usually just drop the wider metaphysical argument and skip to a physically smaller version of the argument. Namely, the thesis that it is internally inconsistent and irrational to ever be morally outraged by anything while also maintaining that right and wrong are not concrete realities.
The OED defines outrage as “an extremely strong reaction of anger, shock, or indignation”. By definition therefore, outrage cannot be objective as it needs a human subject to feel the outrage. It cannot exist independently of a subject. And feelings are not rational arguments. Although that doesn’t make them any less real of course.
 
… Because other animals obviously have rational thought and consciousness. So I think that you need to be clear exactly what you think we have that differentiates us. And I might add that if you say ‘soul’ then we have nowhere else to go with this discussion.
I take it we agree that stealing is always immoral.

As to animals having rational thoughts, not so much.

Definitions of terms always helps:

Cogitative thought: Those actions of the mind dependent on matter, ie, the brain.
Rational thought: Those actions of the mind independent of matter.

Cogitative thought includes imagination and memory.
Rational thought includes abstraction and ideation.

Man shares with animals the faculty of cogitative thought which includes the ability to associate. For example, one’s mother enters the room. The senses perceive the subject and the commonsense integrates the perception as an image in (of course) the imagination. The image is compared by association with the images in memory and one – animal or man – recognizes “mother.”

Rational thought allows only the human to extract from many concrete experiences the essence common to all as an idea (induction). Reason then allows the mind which now knows the general to come to new knowledge of the particular w/o sense experience (deduction).
 
I take it we agree that stealing is always immoral. As to animals having rational thoughts, not so much.
I’m not sure where the first statement fits in, but no. Stealing is not always wrong.

As to the second, it is plainly obvious that animals can rationalize. Give an animal a problem and it will solve it using rational thought. I’ve seen crows solve problems that would stump a few people I know.

Watch this and prepare to be amazed: youtube.com/watch?v=TtmLVP0HvDg

And this: youtube.com/watch?v=ZerUbHmuY04

And this: youtube.com/watch?v=URZ_EciujrE

Now please tell me that you realize that this type of ability, the ability to work through problems, using tools, thinking ahead – is an example of a rational mind at work. OK, a crow is not going to develop an ability to discuss psychology or critique determinism or debate the meaning of life in the next few weeks.

But it beyond question, beyond any argument, that this type of rational thought processes was something that early humans possessed. And have since developed over millions of years and countless generations to be able to discuss psychology, critique determinism and debate the meaning of life.

It’s not the case that we have the ability to think rationally and other animals don’t. It is simply a matter of degree – we do it better. And it’s not the case that we never had it and then suddenly were given it. Again, it was a matter of degree.
 
Status
Not open for further replies.
Back
Top