Their K-8 curriculum is no longer scaffolded onto the public school model, but ***rather based on a chronological system that progresses through human history (Egyptian through modern and American) in K-5, and reiterates it at a deeper level in grades 6-8. It includes Latin, Gregorian chant (with training in a schola), Greek and Roman mythology and history, medieval philosophy (including St. Thomas Aquinas), the study of Renaissance art, ***the Catechism of the Catholic Church, The Screwtape Letters, and the Lincoln-Douglas debates, all integrated within a Catholic worldview…
Some have worried that the curriculum implies that the classical model is the only way to be “Catholic.” Donoghue’s response to this fear? “It is not the only way,” she agrees, but holds her ground that “the classical approach best captures what the Church teaches about teaching.” Hanby adds, "’Classical’ isn’t just a method; it’s a theological judgment about the meaning of human history.
I’ve been talking about returning to a model like this, for quite some time. It’s nearly the model I grew up with. But here is the important thing about it: it’s foundational to Catholic theology. Unless you understand the philosophy, from early on (combined with logic), you cannot fully understand and apply Catholic theology. This is what is missing in most Catholic elementary & secondary education today, and definitely what’s missing in catechesis, both juvenile and adut.In the future, the school plans to provide additional training for its teachers; to add a class in formal logic;…
Yes, it would be interesting. But I’m not concerned about whether accuracy and objectivity will be somehow sacrificed. They certainly weren’t in the Catholic schools of my youth.It didn’t mention in the article, but I’d be interested to see how they’re approaching science and math.
This is the story of the rebirth of St. Jerome Catholic School as St. Jerome Catholic Classical School. St. Jerome’s parish, located in Hyattsvile, Maryland, is an unusual case to begin with: Last year, it had 50 percent more baptisms than funerals, and it has four men currently in formation for the priesthood. But the transformation of their parish school may prove to be their most impressive achievement yet.
It didn’t mention in the article, but I’d be interested to see how they’re approaching science and math. Let’s face it, you can pretty much teach anything you feel like with respect to english and history in Elementary school.
When it comes to math though, there are “more right” and “more wrong” ways to teach. If your kids don’t know how to add, subtract, multiply, divide, solve basic equations (“solve for x”) and maybe do some fractions and geometry (and I mean all by hand, none of this calculator stuff) then they are not prepared for high school (especially the 4 functions and solving equations).
Science on the other hand is tricky. Obviously you can’t get too in depth into it (scaring young kids with partial differential equations will not go well). Experiments are a no-no unless the class is mature enough (besides the awesomeness of the baking soda-vinigar volcano). For example, by grade 8, they should have at least seen a periodic table, and maybe gone over it a little bit. The other big no-no is to take an extreme philosophical view of science. Yes, there is some thinking and logic involved, but the doing part (in my opinion as an engineering student) is far more important than the “what if” part (basically, philosophers are not going to cure cancer or make a more efficient car). They should at least know the basic tenants of science (using accepted methods and reproducibility of results).
dittoI for one would love to see a return of the secular classics at Catholic schools, i.e. Thucydides, Aristophanes, etc, in addition to mandatory Latin and perhaps Greek.
or earlier.In addition, The Bible should be read in the Latin and/or the Greek senior year of Catholic HS.
The clergy certainly have noticed. What the clergy has also noticed is the work that was done by Pope John Paul II and now, Pope Benedixt XVI. The Sexual Revolution and the Hippies and the marketing of a have sex 24/7 culture, along with No-Fault Divorce, has torn apart Polish, Irish, Italian and you name it families and neighborhoods.Yes, it would be interesting. But I’m not concerned about whether accuracy and objectivity will be somehow sacrificed. They certainly weren’t in the Catholic schools of my youth.
I think when you approach knowledge and facts in an integrated way, the order of the universe (scientific and mathematical laws and the inherent unity within those) becomes abundantly clear – that’s all. It can also be made more explicitly clear, of course, through the teaching itself. But I don’t see a contradiction between empirical evidence and an ordered universe. The school won’t be manipulating mathematical law and scientific evidence for some suspect theological result. (There’s no need to.)
Separately, here’s my general issue with this whole topic of Catholic education – the nature of it, and its at-risk existence. The clergy goes on and on about the evils of “the secular culture.” Well, sorry, but there’s not much in the way of a coherent and recognizable Catholic culture right now to oppose that. Have they not noticed that there are no longer such visible supportive structures like Irish-Catholic, Italian-Catholic, Polish-Catholic, etc. neighborhoods? Wherein births, nuptials, communions, confirmations, and funerals were experienced in the same proximate location, generation after generation? Have they not noticed that a distinct Catholic identity is extremely difficult to locate in 2010, let alone claim? That the Catholic schools (as the article indicates) are modeled after pubic school educational goals and assumptions, rather than what is uniquely Catholic, and have been for decades?
Provide the conditions for a Catholic culture, and it will be resurrected. You will then eventually see a generation of Catholics actually understand what it means comprehensively (not just nominally) to think like a Catholic, and that thought will translate automatically to civic and personal decision-making. While the clergy cannot do this on their own (neither the time nor the manpower), they can actively support educational initiatives like this, and provide some personnel in strategic locations and roles.