To bring this back to the intent of the orginator, I would like to say , I agree that the fight is bigger than the SSPX. I like the the Tridentine Mass, as well. But this fight is not - NOT - a fight that is contained merely within the church.
I once saw a Tridentine Mass performed by a Bishop in St Patrick's Cathedral in New York City.
I once assisted an Army Chaplain with a Tridentine Mass in the Former Yugoslavia, attended by a cluster of faithful in a garage, because they lived deep within a muslim enclave during the war years, and were risking murder, just being there.
I once attended a Tridentine Mass of a very old priest, long retired, who died of a stroke moments after the reading of the Last Gospel.
I have seen quite a few things, around the world, some strange, some ugly and frightening, and a few things that defy my ability to describe or explain, but I have yet to see anyone willing to put their lives and the lives of their children on the line for a Novus Ordo Mass.
( By the way, that mass in the Former Yugoslavia was not said in Latin, it was said in Bosnian. Everybody new EXACTLY what was being said, and the mass was perfectly valid; the Padre did his homework on the Rubrics, and permission was given from his superior. How do I know this? I did a few clerical duties for him, in addition to being his bodyguard, driver and de-facto altar boy. )
This fight is in the world, as the church we love is in the world, and like it or not, the Roman Catholic Church, here on earth, past and present, is bound in its fate to this world of Men, fashioned by men's hands in their own image and likeness, to the consummation of the world, upon the earth - and may God help us all...
And while I myself would prefer all the supporters of tradition, faith, morals and love found within the Church to be united in Christ's Peace; and together, unschismatic, collegial, and peaceful with one another, it is my observation that even two milleniums of pleas, both from human beings and Our Saviour Himself, do not change this condition that shapes even our times.
I am not a supporter of SSPX. Neither am I a person that can go toe to toe with other,better, and more learned persons here on matters of orthodoxy, theology, philosophy, or current politics and policy.
I do know what I have seen. I do have authority in being able to report on what I have observed.
So that is why I wonder why this string has descended into mere quibbling and, forgive me, cheap shots, so quickly as to completely bury the original questions and intent of the progenitor of this string?