A priest confesses his greatest secret during Mass

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Ortho:
OK. I’m not sure of the proper terms. So, why hasn’t the Vatican removed them from parish life and reassigned them to a life of prayer?
Priests are subject to their Bishops. It is not a sin to be gay, it is just not conducive to the priestly life. Being a priest is about pouring your life out in sacrifice for others, it’s not about having yourself and your personal tendencies validated.
 
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YinYangMom:
That is the million dollar question.

I suspect it’s because the Vatican, responsible for Catholicism world wide and for spreading the Good News to all the ends of the earth, have other matters in other countries which need Her attention more at this time.

These priests ‘coming out’ after Mass to their congregation are testing the Church and that’s why so many of us are concerned. Will anything be done by Rome? If so, how would we find out? Will any dismissal or relocation make it to the media? If Rome really is focused on more serious matters in other parts of the world, as guided by the Holy Spirit to allocate Her time and resources, then what does the seeming silence mean to the faithful here in the U.S. who are waiting for Rome to do something?
I don’t observe Rome micro-managing each country. It seems to give orders and lets the local bishops do the work. The impression the Vatican gives is that this really isn’t important.
 
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seabird3579:
Priests are subject to their Bishops. It is not a sin to be gay, it is just not conducive to the priestly life. Being a priest is about pouring your life out in sacrifice for others, it’s not about having yourself and your personal tendencies validated.
OK. So, why the ban on seminarians?
 
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Ortho:
OK. So, why the ban on seminarians?
My understanding is that those with homosexual tendencies are more likely to break their vows of celibacy. Apparently, the Church has some statistics in this area.
 
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YinYangMom:
That you ‘don’t see’ why everyone must overcome SSA only indicates you have further reading and research to do with regard to Church teaching on the matter, not that the policy is incorrect. It is up to us to **come to **the fullness of the Truth. Truth is unchanging and everlasting but our comprehension of it is evolving.
I reiterate that same sex attraction is not sinful in and of itself and therefore while remaining a disorder does not necessarily need to be overcome. Alcoholism remains a disorder for a lifetime. One is only required to abstain from sexual activity outside of marriage. If a person with same sex attraction is doing that he need not worry about becoming 100% opposite sex attracted. It is homosexual behavior that is immoral.
 
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seabird3579:
My understanding is that those with homosexual tendencies are more likely to break their vows of celibacy. Apparently, the Church has some statistics in this area.
Unless the statistics include everyone who has ever experienced same sex attraction they cannot be conclusive and definitive.
 
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goofyjim:
Unless the statistics include everyone who has ever experienced same sex attraction they cannot be conclusive and definitive.
Bad empirical experience (the bishops’s study, the US scandal and others) indicates that the risk of misbehavior is unacceptably high. Remember these incidents have bankrupted some dioceses and sometimes that is what it takes to propel action, even though it may not be a perfect solution. Unfortunately, to some degree, that means treating all homosexual candidates (that were not only having transitory tendencies) the same. (Just like insurance companies handle young male drivers as if they were all totally irresponsible --it’s because enough of them are.) Plus the theological arguments rule them out.

As to the men already in the priesthood, this is very problematic for many reasons. First, suppose the “high side figure” of 60 % homosexual priests were accurate? How many parishes would be closed if the US Church cleaned house? Second, many of these men are doing their best and they were ordained --“tu es sacredos in aeterum” i.e. too late and too unjust to boot them out at this late date unless they violate their promise of celibacy. Third, think of how many liturgical abuses go unchecked–these a very public act of dissent or misbehavior or incompetence. How priests act out their sexuality is so much more private and hidden, this is much trickier in terms of identifying and enforcing any “policy.” Nothing would be worse than falsely accusing and ousting a good priest. Fourth, sadly, some bishops do not support the Vatican in its policy on seminarians or the gay lifestyle–whether they are themselves “gay” or just dissident. So I would expect that not all dioceses would be as faithful in holding their priests and seminarians to the intended standard. That’s my take anyway…
 
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Ortho:
Is the virtue of humility necessary for a priest to do his job well?
The very birth of christ is a humble one. Christ is a man of humilty and so is his message.

What is the oposite of humilty?

It is pride and it is a defiling sin.

Mark 7:21-23, “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.”

Pride is a divisive sin (resist means to “oppose”).

James 4:6, "But he gives us more grace. That is why Scripture says: “God opposes the proud but gives grace to the humble.”

Pride is the original sin of Satan (Isaiah 14:12 -15; Ezekiel 28:12,17)

The error as I see it with this priest is not that he must deal with SSA. It is that he must learn the lesson and virtue of humilty.
He can only atain grace through humilty. Not through his actions and destruction of the mass for the purpose of his own pride.

Which will you chose to be like:
Christ (humble)? or Satan (proud)?
 
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seabird3579:
My understanding is that those with homosexual tendencies are more likely to break their vows of celibacy. Apparently, the Church has some statistics in this area.
We observe the Vatican doing nothing about homosxual priests. We observe it banning homosexual seminarians. If it’s OK for homosexuals to be priests, then it should be OK for them to be seminarians.
 
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Confiteor:
Bad empirical experience (the bishops’s study, the US scandal and others) indicates that the risk of misbehavior is unacceptably high. Remember these incidents have bankrupted some dioceses and sometimes that is what it takes to propel action, even though it may not be a perfect solution. Unfortunately, to some degree, that means treating all homosexual candidates (that were not only having transitory tendencies) the same. (Just like insurance companies handle young male drivers as if they were all totally irresponsible --it’s because enough of them are.) Plus the theological arguments rule them out.

As to the men already in the priesthood, this is very problematic for many reasons. First, suppose the “high side figure” of 60 % homosexual priests were accurate? How many parishes would be closed if the US Church cleaned house? Second, many of these men are doing their best and they were ordained --“tu es sacredos in aeterum” i.e. too late and too unjust to boot them out at this late date unless they violate their promise of celibacy. Third, think of how many liturgical abuses go unchecked–these a very public act of dissent or misbehavior or incompetence. How priests act out their sexuality is so much more private and hidden, this is much trickier in terms of identifying and enforcing any “policy.” Nothing would be worse than falsely accusing and ousting a good priest. Fourth, sadly, some bishops do not support the Vatican in its policy on seminarians or the gay lifestyle–whether they are themselves “gay” or just dissident. So I would expect that not all dioceses would be as faithful in holding their priests and seminarians to the intended standard. That’s my take anyway…
The Catholic priesthood is one of the most gay friendly occupational fields. I’d say the ban on seminarians looks a bit like PR to keep the support of conservative Cathlics who don’t like gays. At the same time, gay priests are ministering to those same conservative Catholics. The ban on seminarians will be ignored because there are too many gay priests.
 
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Ortho:
The Catholic priesthood is one of the most gay friendly occupational fields. I’d say the ban on seminarians looks a bit like PR to keep the support of conservative Cathlics who don’t like gays. At the same time, gay priests are ministering to those same conservative Catholics. The ban on seminarians will be ignored because there are too many gay priests.
What in the world are you trying to say???:ehh:
 
This is a quote from the article…“I’m one of you,” Father Rich Danyluk said.

My response is “No, you’re not”

And the alienation runs ever deeper.
 
From the article:
said parishioner Robert Lassalle-Klein. “I can only say that the congregation is hearing him say, ‘God loves you as you are and accepts you as you are.’”
I guess no more need for confession then. No need to strive for holiness or inner conversion.
 
This thread is horrible. You guys need to open your minds and hearts instead of reacting with intolerance at everything that doesn’t agree with you.
 
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fix:
“There’s a difference sometimes (between) serving the Church and serving Christ,” he says. “There’s a higher voice that I hear.” “This is a human institution,” he adds later. "There are times when we do it well, wonderfully well. We’ve done things poorly.
Yeah!!! This part struck me as funny too. and the part about he was gay and God called him anyway??? That is not what the Bible says. Not only that, how can you be gay, if you are not active? Isn’t that homosexual tendancies?
 
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Vicia:
how can you be gay, if you are not active? Isn’t that homosexual tendancies?
That just boils down to semantics. Not everyone understands that. Some people think they must call themselves gay since they feel a certain way- they don’t know any other way to describe it- they may not want to feel that way, and they may be living a chaste life as they are called to do.
 
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Liberalsaved:
This thread is horrible. You guys need to open your minds and hearts instead of reacting with intolerance at everything that doesn’t agree with you.
“Tolerance is the virtue of a man with no convictions”- G.K. Chesterton

Secularism views tolerance as changing your personal views to embrace everything- moral relativism. I’m sorry- that’s just wrong.
 
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Ortho:
We observe the Vatican doing nothing about homosxual priests. We observe it banning homosexual seminarians. If it’s OK for homosexuals to be priests, then it should be OK for them to be seminarians.
It would be wrong to remove faithful priests from ministry who aren’t doing anything wrong. There was bad catechesis in the late 60’s and the 70’s, and it isn’t perfect even today. It is very possible that a priest would never have heard of the Vatican’s warnings against homosexual priests.
 
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Liberalsaved:
This thread is horrible. You guys need to open your minds and hearts instead of reacting with intolerance at everything that doesn’t agree with you.
Typical of today’s society. “Everything is tolerated except intolerance. The only thing that is judged is judgementalism. The only absolute is that there are no absolutes.” - Peter Kreeft.

The problem is not what we disagree with, but what doesn’t agree with God. His word is eternal and He hasn’t started making styrofoam millstones.
 
m134e5 said:
“Tolerance is the virtue of a man with no convictions”- G.K. Chesterton

Secularism views tolerance as changing your personal views to embrace everything- moral relativism. I’m sorry- that’s just wrong.

this is true. tolerance isn’t the message of christ. Christ says, “love your neighbour” he did not say “Tolerate your neighbour”

Tolerance is a counter truth.
 
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