I have read all your posts in this thread, and overall, you are not being clear. Perhaps you think I am someone else with whom you have conversed?
If you treat fragile people like they are not as worthy of being a member of the body of Christ as the people you love, then they may be more apt to commit suicide.
Now here, for example. You have complained about the unspecified behavior of an unspecified “you” several times. Are you talking about *me,+ some people in the Catholic Church, the Church itself. or who?
And what behavior is it that you think is causing people to commit suicde? Is it that the Church maintains the position that marriage can not take place between individuals of the same sex? Is it that the Church continues to teach that homosexual activitu, like any activity outside of marriage, is mortally sinful?
Because others have already posted the passages from the CCC which teach that homosexuals are to be treated with human dignity and NOT that they are too bad to be able to enter the Church, which is the one specific you have mentioned, and it happens to be untrue.*
If you want to dispute that treating people in a manner that inflicts harm upon them and then defend it by saying it is church policy to do so, that is your opinion. And if that is the case it says something about how you view and interpret church policy or teachings.
Now here you are accusing the Church of somehow inflicting harm on homosexual people, but what is it that the Church os doing which inflicts this harm? what is this harmful action of the Church which we are defending?
If you want to say how you treat people is a response to people who have actually asked you to commit mortal sins with them and your response to them is a result of that personal behavior of them toward you, that may be a different case than I have considered. And I guess your experience was so troubling and threatening that the only way you could respond was to try to hurt them back to justify your feelings.
You implied that anyone who committed suicide claiming the actions of others as their reason had been badly treated. I posited a situation in which someone unreasonably tried to blackmail someone into doing something by threatening to commit suicide if the other person refused to commit a mortal sin with them. The sort of thing I was thinking of was a teenage boy threatening to kill himself if a girl did not go to bed with him. The girl is in no way obligated to go to bed with him even if he is really suicidal.*
At the same time, I am aware of cases of bullying of all kinds which so torment someone that he or she commits suicide. I have had friends who killed themselves, so I have been through the pain that results from suicide as well as seeing a portion of the pain that they went through.*
So I am not in any way denying someone’s pain, nor am I denying that people do torment someone to the ppint that suicide seems like the only option, but I also see that there are a lot of situations like this which do not involve homosexuality.*
As to gaydar and how many priests are gay or not , again , you quite clearly have no intention of coming to grips with how Gay the priesthood is or you would have cited facts that show the priesthood is less gay than the numbers that were cited in the articles I asked you to look at.
First of all, you seemed to be trying to make a point which relied on there being a large number of homosexuals in the priesthood. You have yet to offer any reasonable evidence for your claim that there is a high number of homosexuals in the priesthood–I already mentioned that what you linked to was nothing like evidence.*
Then you told me that I could choose my number and now you are complaining because you think that
I have to justify the number I chose to
you! I have no point to make about this, I am not trying to say anything about that.*
I have no need to come to grips with the sexuality of priests because I simply do not care about their sexuality. They have taken vows of celibacy; I assume they are keeping them so their sexuality is irrelevant to me.*
That’s OK because it doesn’t matter how gay the priesthood is from the standpoint of gays *being capable of serving Jesus . It is just a little hypercritical to pretend that the church isn’t more gay than society , when it is , only to somehow justify the anti-homosexual stance of the church.
So you are saying that this organization filled with homosexuals whom one can detect with"gaydar" is anti-homosexual?
And what precisely does the anti-homosexual stance of the Church consist of?*
It would be more truthful to say that the church knows how dangerous being gay is to our faith, because the information is coming firsthand from the large number of gays in the hierarchy. Sort of the “takes one to know one” school of thought.
Are you saying that being homosexual is dangerous to the faith of the homosexual, or that the existence of homosexual people is dangerous to the Church?
And what is this large amount of information coming out from the allegedly homosexual members of the hierarchy?