A question about miracles

  • Thread starter Thread starter Andreu
  • Start date Start date
Status
Not open for further replies.
Maybe I didn’t mention it in my post, but yes you can break the laws of physics and be a human, without getting involved with supernaturals.
And how would one accomplish this? Because to ‘break’ the laws of physics, one must not be contained by the laws of physics. It’s kind of like the Matrix. Those who don’t know they are in the Matrix cannot move/act as those who know what the Matrix is. It takes someone from outside the Matrix to be able to do those things.
 
But they directly and indirectly serve a specific belief even if it’s not fully expressed, for example if I was sure that a miracle related to the Catholic belief is true, I would probably believe in Catholicism, same for most people.
First, if you are sincere about that, I strongly urge you to look into the miraculous healings at Lourdes. This isn’t just a simple Church declaration - it requires full medical histories from the regularly treating doctors, annual observation (I believe for 5 years following) in Lourdes by doctors there (people who became doctors of their own right, and then began to work in Lourdes), and several other pretty stiff requirements before a miraculous healing would be acclaimed. Over 60 of these have been declared, and all occurred in the waters at a grotto, which sprang up instantly from mud and weeds, where the Virgin Mary appeared not only to St. Bernadette, but to the whole village of townspeople. If that isn’t a proven miracle that points towards the Catholic faith, I’m not sure what else could be considered one if Lourdes would be ruled out.

Remember, though, that God gave us free will, and wants us to choose to love Him. Blessed are those who have not seen and believe. Faith is part of our love for God, so if He gave us undoubted proof of His existence, one would have to be insane to reject Him, and that affects our free will.

Lastly, unfortunately, I have known several people who recognize miraculous events related to Catholic sites/events, but claim it is still part of some greater mystery, and reject the signs / revelations that occur with these miracles.
 
Let’s take another analogy.

Say you’re a computer programmer and network administrator, and you write a program to do X and Y things. All day long, people on your network use the program to do X and Y things. It always operates according to the controls they’ve learned to use.

One day, though, you find out that something is going on that you don’t like, or there’s something that you need to change by getting into the guts of the program. So you fiddle around with it, using the secret “back door” instructions that you wrote into the program, or using the administrator controls, or just rewriting the program for a while.

The people using your program on your network might be totally astonished to find it working differently, for no apparent reason they can see. But it’s not mystifying at all to you.

God knows more about how His Creation works than we do. Miracles are probably not so much a breaking of the laws of Nature, as a use of their more obscure properties by the One Who knows Nature best. Some of these properties, we may eventually learn how to use also. Others are probably always going to be outside our reach.

But yes, God is not restricted by Nature or Time/Space, because He dwells in eternity. He is Logic, so whatever He does is reasonable.
 
First, if you are sincere about that, I strongly urge you to look into the miraculous healings at Lourdes. This isn’t just a simple Church declaration - it requires full medical histories from the regularly treating doctors, annual observation (I believe for 5 years following) in Lourdes by doctors there (people who became doctors of their own right, and then began to work in Lourdes), and several other pretty stiff requirements before a miraculous healing would be acclaimed. Over 60 of these have been declared, and all occurred in the waters at a grotto, which sprang up instantly from mud and weeds, where the Virgin Mary appeared not only to St. Bernadette, but to the whole village of townspeople. If that isn’t a proven miracle that points towards the Catholic faith, I’m not sure what else could be considered one if Lourdes would be ruled out.

Remember, though, that God gave us free will, and wants us to choose to love Him. Blessed are those who have not seen and believe. Faith is part of our love for God, so if He gave us undoubted proof of His existence, one would have to be insane to reject Him, and that affects our free will.

Lastly, unfortunately, I have known several people who recognize miraculous events related to Catholic sites/events, but claim it is still part of some greater mystery, and reject the signs / revelations that occur with these miracles.
It’s not insane to not believe in supernaturals, there no evidences for thor, zeus, appollo, Jupiter, allah, Jehovah, demons, angels, heavens, hell, or other religious stories. Most religions claim that they are the truth, but there is no extraordinary evidence that indicates that any of these religions is true, which one to believe? I don’t want to believe blindly, I quite see no reason to believe in any of them because there is thousands of many reasons whether in sciences, logic, philosophy, history, sociology and ethics that made me figure out that all these religions were a part of a great collection of ancient historical mythologies made up by us, humans and many times to serve our desires and fill our lack of knowledge ( where knowledge ends, religion begins).

You’re saying that God is clear and people are without excuses, If any god is clear as you’re saying, then believers of different faiths would at least agree on the basics of that god(s) and his characters and desires, which isn’t the case.

I will look more for the miracle you mentioned, but if I ever seen a miracle and disbelieved it, that’s because:
-It could be fake
-It could be silly
-It isn’t undeniable
-I still have much more reasons to disbelieve in Gods (the Catholic god here), which makes Catholic miracles impossible to me, since there is no god, mary, Jesus.
  • There could be a scientific explanation without a god.
    -It could be an unknown mystery ( I would take the side of an agnostic here).
 
But they directly and indirectly serve a specific belief even if it’s not fully expressed, for example if I was sure that a miracle related to the Catholic belief is true, I would probably believe in Catholicism, same for most people.
Yes, people do think this way, with some justification, for it’s a natural connection to make. They think this way because they do not understand that God is not bound to any one religion in this way. It’s as if the Creator of the Universe cannot do what he wishes, when and to whom he pleases. There have been times when I remonstrated him for this, but his answer is always, “They are my children too.”

What matters to God is that people seek him, not that they have perfect understanding of theology. And why is that? Because seeking leads to finding. If they cannot hear of Christ due to natural limitations or invincible ignorance, God does not expect them to know what they could not know. If they use the grace God gave them to do as they believe he would want them (in loving others and other universal precepts of natural law), then they are acceptable to him.

This does not mean they aren’t mistaken in their theology, but it does mean that God understands they are bound to associate a miracle with their own belief system. Of course, some things that are touted as miracles aren’t in these religions that have no Magisterium, no local leaders given the task of discerning these things, such as Catholic bishops have and do. So, I cannot comment on the validity of any miracles that haven’t been properly investigated.
I apologize too.
Just a minor misunderstanding due mostly to this form of communication. :tiphat:
In my opinion, there is always alternatives to wars and violence, John Paul two didn’t participate in the WW2 or in the polish resistance, he stood up against Nazism in other non violent ways, same for Maximilian Kolbe, or Jehovah witnesses , or secular pacifists, or Gandhist revolution in other times… In this, I support what the biblical Jesus said to Peter when he was attacking the Roman soldiers, to put his sword back in it’s place, even that they believed they were right for their stand against oppression, they " turned the other cheek", I know it’s very hard to do, but that what makes me love it more!
Back to the topic, anyone of you went thru a miracle? 😃
Individuals may act as they think best for them. But can you imagine if no one had stood against Hitler’s armies with armies of their own? Turning the other cheek is not about warfare, it is about being personally insulted. Gandhi was not fighting against a madman like Hitler but against social injustice that needed a different kind of remedy. Jesus never taught that waging just wars are inherently evil. He told Peter to put up his sword for two reasons: 1) Christ was showing that his Church would not conquer souls through such means, and 2) it was not Peter’s time to be martyred, which would certainly have happened because he was not warrior, but a fisherman who would have been arrested and killed. Governments are not the Church and are free to defend themselves, their peoples and allies in a just war.
 
@ Della :“Turning the other cheek” does not mean we should remain silent and obedient in the cases of injustices, but civil disobedience are better than violent ones because violence engender violence, all wars ever made were were " just" wars in the eyes of authorities, political powers and those who participate in it.

Non violence recognize self defense when it comes to the individuals, even self defense has it’s rules and limits: 1- There must be no alternatives ways to escape the danger. 2- there must be a real danger. 3- the harm caused by the victim should be equal to the danger. 4- there should be no revenge or any harm by the victim after the danger has gone.
 
@ Della :“Turning the other cheek” does not mean we should remain silent and obedient in the cases of injustices, but civil disobedience are better than violent ones because violence engender violence, all wars ever made were were " just" wars in the eyes of authorities, political powers and those who participate in it.

Non violence recognize self defense when it comes to the individuals, even self defense has it’s rules and limits: 1- There must be no alternatives ways to escape the danger. 2- there must be a real danger. 3- the harm caused by the victim should be equal to the danger. 4- there should be no revenge or any harm by the victim after the danger has gone.
We’ve gone off topic here, but I’ll just say that I agree with your post except I have to address the part I bolded.

Governments may believe their cause is just but that does not make their cause just. I have given the criteria for just wars. I used the example of an evil aggressor, who no doubt thought he had the right to do what he did, but he was wrong according to the just war criteria as the Church teaches it. Just because people use this term to excuse agression does not negate the meaning nor that there is such a thing as waging a just war.
 
It’s not insane to not believe in supernaturals, there no evidences for thor, zeus, appollo, Jupiter, allah, Jehovah, demons, angels, heavens, hell, or other religious stories. Most religions claim that they are the truth, but there is no extraordinary evidence that indicates that any of these religions is true, which one to believe? I don’t want to believe blindly, I quite see no reason to believe in any of them because there is thousands of many reasons whether in sciences, logic, philosophy, history, sociology and ethics that made me figure out that all these religions were a part of a great collection of ancient historical mythologies made up by us, humans and many times to serve our desires and fill our lack of knowledge ( where knowledge ends, religion begins).

You’re saying that God is clear and people are without excuses, If any god is clear as you’re saying, then believers of different faiths would at least agree on the basics of that god(s) and his characters and desires, which isn’t the case.

I will look more for the miracle you mentioned, but if I ever seen a miracle and disbelieved it, that’s because:
-It could be fake
-It could be silly
-It isn’t undeniable
-I still have much more reasons to disbelieve in Gods (the Catholic god here), which makes Catholic miracles impossible to me, since there is no god, mary, Jesus.
  • There could be a scientific explanation without a god.
    -It could be an unknown mystery ( I would take the side of an agnostic here).
I believe you misunderstood me. My point was that God does not prove Himself as a certainty through miracles or other signs because that would leave every single sane person to believe in Him, the same way that once you learned what the sun was, you never questioned what it was you were seeing. Since God wants us to choose to love Him, He does not reveal Himself to us with no room for doubt that He is the Lord. To do so would violate our free will, which God would never do. Therefore, it requires faith to love Him and believe in Him.

If, however, God were to do hypothetically perform a miracle that would leave no doubt as to His existence, then one would have to be insane to reject Him.

Also, you talk about being open to belief in God if you accepted a miracle as a sign of God, but then set up these barriers against it - not quite keeping an open mind…
 
I believe you misunderstood me. My point was that God does not prove Himself as a certainty through miracles or other signs because that would leave every single sane person to believe in Him, the same way that once you learned what the sun was, you never questioned what it was you were seeing. Since God wants us to choose to love Him, He does not reveal Himself to us with no room for doubt that He is the Lord. To do so would violate our free will, which God would never do. Therefore, it requires faith to love Him and believe in Him.

If, however, God were to do hypothetically perform a miracle that would leave no doubt as to His existence, then one would have to be insane to reject Him.

Also, you talk about being open to belief in God if you accepted a miracle as a sign of God, but then set up these barriers against it - not quite keeping an open mind…
I’m sorry if I didn’t understand you well, but I was confused because some think that those who don’t believe in whatever religion you offer do it out of fantasies, they don’t recognize that there is people who are not convinced in their faiths.

About free will, I think it’s contrary to what you mentioned, a true free will would be when God appears to everyone equally, In Heaven Lucifer was with god and disobeyed him, but other angels accepted him, you can’t say that I for example have a free will of rejecting or accepting God because I don’t even believe there is a god, a true free will would be when you don’t even have a single doubt that a God exists and make up your choice.
Following what you’re saying, God (Jesus) appeared to many prophets, saints, did they loose their free will?

I thought you would ask that question, these barriers come before accepting a miracle as a sign of god not after, it’s not like when someone screams “Oh miracle” I should believe it quickly, my hardest one is the 4th. If people from other faiths don’t accept Catholic miracles, be easy on me, I don’t even believe! 😛

Do you have any links about the miracles you mentioned? I have some knowledge about Lourdes, but I thought you could present what you believe to be of the most powerful ones. Thanks.
 
When we refer to “natural”, we refer to the physical and material world of matter and energy. When we refer to the laws of nature, we refer to how this matter and energy has a tendency to behave. This is not an arbitrary definition, I think you would have a very hard time finding anyone to reject it.
I think all definitions are arbitrary.
I don’t think the idea that we could redefine God to mean “part of nature” is helpful because then we are changing the meaning of language that everyone understands and this risks being confusing and making us unclear. Think about it, if we did that, both the Christian and atheist would be able to say “I believe that nature is all there is,” but they would mean two completely different things! I don’t see how that is helpful.

So, no, I don’t think it would be helpful to redefine “nature” to include God. When most people use the word “nature” they mean matter and energy and the laws according to which they act. I don’t see the value in redefining it.

Of course, one can redefine anything if he wants too. I can say “hey let’s say that “murder” now includes donating money to charity!” But what is the point? It doesn’t help and it only leads to confusion if you empty a term of all the meaning that it has previously had.
I agree with you that it wouldn’t be very clever to start changing the meanings of words that already have a meaning that everybody knows. It would lead to confusion indeed. But we can, if only for the sake of it, speculate about whether the definitions we are using are really convenient.

I think it is conflictive to say that God is beyond nature, because this implies that nature as a whole is qualitatively inferior to God, and this implication is maybe what makes so many scientific minded people reject the idea of the existence of God.

Anybody who truly believes in science has no problem in admitting that there’s a lot of things that we are not able to explain yet. If one of these days a new discovery is made from which we can explain other things that we couldn’t explain before, no scientific should feel resentful (although some will). And all should be open to the possibility of the existence of unknown entities, even if there’s still no evidence of them. Then, why so many scientifics totally reject the merest possibility of the existence of God? I think it’s maybe becuse, in saying that God is beyond nature, we are actually saying to scientists “you can study nature if you please, but anything you discover in it is of very little relevance. The real deal, the ultimate answer, is God, and He is beyond nature so you’re missing the point from the very beginning in your search of truth”.

On a final note, consider this: I am a sentient being. I have not the slightest idea of why I am conscious, why I have a sense of identity, a will, why I think or why I feel. This is something that amazes me. However, I don’t consider myself to belong to a different level of reality than, say, a stone. What are my reasons to think in this way? I have none. It’s just that I have no reasons to think otherwise.
 
I think it’s maybe becuse, in saying that God is beyond nature, we are actually saying to scientists “you can study nature if you please, but anything you discover in it is of very little relevance. The real deal, the ultimate answer, is God, and He is beyond nature so you’re missing the point from the very beginning in your search of truth”.
You’ve hit the nail on the head.
  1. The sum of our existence is bound by our natural universe and can ultimately be defined, measured, understood & comprehended.
  2. A Supernatural God, An uncreated creator who made our natural universe who exists outside our natural universe and by his very nature could not be bound by his creation could not be fully understood by the created entities within.
If you take your world view as 1) then God can not exist

If you take your world view as 2) then God can easily exist and you can still go about exploring everything our natural universe has to offer and delight in it.
 
I think all definitions are arbitrary.

I agree with you that it wouldn’t be very clever to start changing the meanings of words that already have a meaning that everybody knows. It would lead to confusion indeed. But we can, if only for the sake of it, speculate about whether the definitions we are using are really convenient.

I think it is conflictive to say that God is beyond nature, because this implies that nature as a whole is qualitatively inferior to God, and this implication is maybe what makes so many scientific minded people reject the idea of the existence of God.
If by “conflictive” you mean a contradiction, I don’t see how there is any contradiction in saying that God is beyond nature. Nature is the physical world of matter and energy (a widely accepted definition). Since God is not physical or material and created the material universe, it makes no sense to speak of him as part of nature. On the contrary this would lead to a contradiction. It would mean that you would be saying “God made nature, but God is a part of nature” which is just nonsense.

Yes, this means that nature is lesser than God. God made it and nature was dependent for its existence on God. Why should this be a problem?
Then, why so many scientifics totally reject the merest possibility of the existence of God? I think it’s maybe becuse, in saying that God is beyond nature, we are actually saying to scientists “you can study nature if you please, but anything you discover in it is of very little relevance. The real deal, the ultimate answer, is God, and He is beyond nature so you’re missing the point from the very beginning in your search of truth”.
If it is really the case that many modern scientists don’t want to believe in God because they are afraid God would make their work pointless (which I am inclined to doubt), then their logic is terrible.

Did you ever wonder why science grew up in the Christian West as opposed to the east? Part of the answer was because of Christian belief in God. People figured that since God made the universe, their must be a reason and order behind it that could be investigated. It wasn’t just random chance. This is why so many of the great figures in the development of science were Christians. Their Christianity was not only incidental, but an important part of their mindset.

God in no way makes the scientific endeavor meaningless, rather He makes it meaningful. He makes it probably the universe is an orderly place we can rationally investigate, he guarantees the reliability of our cognitive faculties, and even the laws of logic.

reasonablefaith.org/what-is-the-relation-between-science-and-religion
On a final note, consider this: I am a sentient being. I have not the slightest idea of why I am conscious, why I have a sense of identity, a will, why I think or why I feel. This is something that amazes me. However, I don’t consider myself to belong to a different level of reality than, say, a stone. What are my reasons to think in this way? I have none. It’s just that I have no reasons to think otherwise.
This is one of the worst aspects of materialism. You are right, if materialism is true and nature is all there is, then it is hard to see how we are more than collections of particles, on the same level of reality as a stone. In the case, we have no value, meaning, or purpose. A stone is valuable only because it is useful for something, as a means to an end.

Now you say that you have no reasons to think the way you do, that is to say, you hold your beliefs without evidence. Now, it is not always wrong to believe something without evidence, but in this case why believe as you do and not otherwise since you have no reason for believing either way? Is your choice simply a random one? The product of personal desires?

More to the point, maybe since you have no reasons to support your belief that you are on the same level as a stone, and no reasons to think otherwise, you could consider some reasons to think otherwise.
reasonablefaith.org/does-god-exist-1
 
I’m sorry if I didn’t understand you well, but I was confused because some think that those who don’t believe in whatever religion you offer do it out of fantasies, they don’t recognize that there is people who are not convinced in their faiths.

About free will, I think it’s contrary to what you mentioned, a true free will would be when God appears to everyone equally, In Heaven Lucifer was with god and disobeyed him, but other angels accepted him, you can’t say that I for example have a free will of rejecting or accepting God because I don’t even believe there is a god, a true free will would be when you don’t even have a single doubt that a God exists and make up your choice.
Following what you’re saying, God (Jesus) appeared to many prophets, saints, did they loose their free will?

I thought you would ask that question, these barriers come before accepting a miracle as a sign of god not after, it’s not like when someone screams “Oh miracle” I should believe it quickly, my hardest one is the 4th. If people from other faiths don’t accept Catholic miracles, be easy on me, I don’t even believe! 😛

Do you have any links about the miracles you mentioned? I have some knowledge about Lourdes, but I thought you could present what you believe to be of the most powerful ones. Thanks.
First, angels are different creations from humans - they are without bodies, and their order of creation was to maintain itself in Heaven. Therefore, the rejection of God was their free will choosing to rebel. Humans, on Earth, are separated from God. Whereas the situation of the angels was to know God’s existence and choose to be a part of it, humans are given the opportunity to use their free will to choose to believe in and love God, or to reject His love, and even His existence.

Remember, also, that apparitions of Jesus and Mary after they left this earth were to the faithful. Even on earth, Jesus was born into a poor, working family. He was rejected for His statements, and only to those closest to Him, who expressed their faith in Him as the Messiah, did He reveal who He truly was, as He did on the mountain with the prophets.

As to the barriers, as I stated before, it does no good for the Catholic Church to proclaim miracles / apparitions / etc that are false, as it appears they are ‘vying’ for attention. That is why the investigations into miracles, apparitions, and the cause for sainthood are such long, involved things. In fact, a proposed apparition at Medugorje was recently deemed to be found ‘unlikely’, and pilgrimages to that site have been recommended to be ceased.

As for stories of Lourdes, I did a quick Google search and found two interesting links:

olrl.org/stories/lourdes.shtml

doxa.ws/other/Miracles2.html

Happy reading!
 
Humans are given the opportunity to use their free will to choose to believe in and love God, or to reject His love, and even His existence.

As for stories of Lourdes, I did a quick Google search and found two interesting links:

olrl.org/stories/lourdes.shtml

doxa.ws/other/Miracles2.html

Happy reading!
Thanks, I’ll see what those links.

As for the choice of rejection or acceptance, many don’t recognize, or are sure that the subject of that choice even exists! Therefore this free will is misleading.

It would be like telling a Christian that Krishna exists and you are rejecting His love, His existence, therefore you have to handle the consequences for your choice of “rejection”.
 
Thanks, I’ll see what those links.

As for the choice of rejection or acceptance, many don’t recognize, or are sure that the subject of that choice even exists! Therefore this free will is misleading.

It would be like telling a Christian that Krishna exists and you are rejecting His love, His existence, therefore you have to handle the consequences for your choice of “rejection”.
And I hope that the Christian would do what I have done when I have had questions about faith in God, and the teachings of the Catholic Church. I do an examination of my mind and my heart, I take all that I know and determine if I believe in God. I feel enough strongly enough that He does, and so I then look at the path by which I came to know God, and whether that path was consistent with the truths revealed by God.

You talk about rejection or acceptance, and it is all Pascal’s Wager. Not that this is proof for the existence of God, but in making your choice not to believe in God, you have to be aware that if God exists, you have to rely solely on His mercy for forgiveness, as you sought none in your lifetime to Him.
 
This is one of the worst aspects of materialism. You are right, if materialism is true and nature is all there is, then it is hard to see how we are more than collections of particles, on the same level of reality as a stone. In the case, we have no value, meaning, or purpose. A stone is valuable only because it is useful for something, as a means to an end.
Well, it actually could be the case that we have no meaning or purpose at all beyond those which we choose. As for value, this is not an universal magnitude. I can talk about what value has a stone for me, which can be different from that which it has for you, but it makes no sense to ask what is the actual value of a stone - or a person.
Now you say that you have no reasons to think the way you do, that is to say, you hold your beliefs without evidence. Now, it is not always wrong to believe something without evidence, but in this case why believe as you do and not otherwise since you have no reason for believing either way? Is your choice simply a random one? The product of personal desires?

reasonablefaith.org/does-god-exist-1
I said I consider that a stone and myself are on the same level of reality. This is not a belief. It’s an assumption, a way of thinking which serves me well in the lack of further evidence. I will be delighted to make the effort to change this way of thinking if I ever find the change is appropriate.
 
And I hope that the Christian would do what I have done when I have had questions about faith in God, and the teachings of the Catholic Church. I do an examination of my mind and my heart, I take all that I know and determine if I believe in God. I feel enough strongly enough that He does, and so I then look at the path by which I came to know God, and whether that path was consistent with the truths revealed by God.

You talk about rejection or acceptance, and it is all Pascal’s Wager. Not that this is proof for the existence of God, but in making your choice not to believe in God, you have to be aware that if God exists, you have to rely solely on His mercy for forgiveness, as you sought none in your lifetime to Him.
I think we’re gone off the topic but answering you, Pascal’s Wager fails on many levels:

1–In fact, it’s not that much of a choice as much as it is about belief or conviction.

2- If there is a god and he’s a different one from the god you worship, according to Pascal’s wager logic, you are risking your soul as well.

3- This sounds better: “Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.” - Marcus Aurelius
 
I think we’re gone off the topic but answering you, Pascal’s Wager fails on many levels:

1–In fact, it’s not that much of a choice as much as it is about belief or conviction.

2- If there is a god and he’s a different one from the god you worship, according to Pascal’s wager logic, you are risking your soul as well.

3- This sounds better: “Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.” - Marcus Aurelius
We are a little off-topic, but I’ll respond.
  1. Belief is the choice. It isn’t about choosing to go to Heaven or Hell, it is about choosing to believe in God or not. If you choose to believe in Him, you should act in accordance with His teachings. If you choose not to, than life your life as you will. This is where the wager comes in. All things being equal (you are a good person doing good deeds), you are better off believing in God and there not being one than you are not believing in God and there being one. Again, not a proof of God’s existence, and not a singular reason to believe in God, but choice is there - that choice is our free will.
  2. Perhaps - there is the idea of ecumenism. A Buddhist searches for the Truth, the path to righteousness, the inner peace - Christians recognize that in Jesus Christ. However, I believe significant evidence exists that Jesus was a real person. Based on reason, His teachings, and other evidence that exists, I have chosen to believe in Him as God Incarnate. I believe He is different than other gods that preceded him in religious belief, and I believe most of the gods after Him are variations of Him, but that the Catholic Church is the True Church handed down from Him, so I’m pretty happy putting all my eggs in this basket.
  3. Atheists typically try to differentiate between serving God and living a good life. The assumption is that, by leading a good life, even if they don’t believe in God, they will gain salvation. Catholics use the “Ignorant Islander” example - someone who has never heard of Jesus leads a good life, and other than their lack of faith in God (who they’ve never been taught about), lead lives to get into heaven. Atheists are different - they obviously know the option exists, they can do the research, have those deep inner monologues, etc, and make the decision.
So say an atheist lives a good life, but chooses not to believe in God. God is all-loving but also just. You say you don’t believe in God and want nothing to do with Him, so upon your death, He allows you to go to Hell, where God is not. He loves you so much that, if you choose (in words or actions) total separation from Him, He will grant that to you. That is where Aurelius’ comparison fails - because living a good life won’t make God force you to be in His presence if you willingly reject it while alive. That is why God is just.
 
Well, it actually could be the case that we have no meaning or purpose at all beyond those which we choose. As for value, this is not an universal magnitude. I can talk about what value has a stone for me, which can be different from that which it has for you, but it makes no sense to ask what is the actual value of a stone - or a person.
Which is a way of saying that human beings have no objective value and are valuable in the same way the stone is, as a means to an end. Is this then your opinion, that human beings are valuable in the same way as a stone, as a means to an end?

Obviously, if God did not exist, you would be right and our moral values would simply be the product of personal opinion or socio-biologiccal conditioning, but I find this view irrational. A person is not valuable, the way an object is, simply because they are useful for something. They are not valuable for what they can do, but who they are. This is to say that human beings have intrinsic moral value, which an object, like a stone, does not. Because objective moral values would not exist without God, but they do exist and we both know it, the same way we both know that child rape is wrong no matter what anyone (or any society) thinks, this may be a reason to change some of your assumptions.
I said I consider that a stone and myself are on the same level of reality. This is not a belief. It’s an assumption, a way of thinking which serves me well in the lack of further evidence. I will be delighted to make the effort to change this way of thinking if I ever find the change is appropriate.
You can call it an assumption if you prefer, it doesn’t really change my question. I was curious because you admitted you had no reason at all for thinking the way you do (holding your assumption), you simply do. I was curious that given you have no evidence, why do you make that assumption and not another one?

At any rate, my main point was just to suggest some reasons to change your assumptions.
reasonablefaith.org/does-god-exist-1
 
We are a little off-topic, but I’ll respond.
  1. Belief is the choice. It isn’t about choosing to go to Heaven or Hell, it is about choosing to believe in God or not. If you choose to believe in Him, you should act in accordance with His teachings. If you choose not to, than life your life as you will. This is where the wager comes in. All things being equal (you are a good person doing good deeds), you are better off believing in God and there not being one than you are not believing in God and there being one. Again, not a proof of God’s existence, and not a singular reason to believe in God, but choice is there - that choice is our free will.
atheism.about.com/od/atheismmyths/a/AtheistsChoose.htm
I don’t know why you are not seeing the differences between disbelief and the choice of rejection, here’s an article maybe it will be more clear.
  1. Atheists typically try to differentiate between serving God and living a good life. The assumption is that, by leading a good life, even if they don’t believe in God, they will gain salvation. Catholics use the “Ignorant Islander” example - someone who has never heard of Jesus leads a good life, and other than their lack of faith in God (who they’ve never been taught about), lead lives to get into heaven. Atheists are different - they obviously know the option exists, they can do the research, have those deep inner monologues, etc, and make the decision.
So say an atheist lives a good life, but chooses not to believe in God. God is all-loving but also just. You say you don’t believe in God and want nothing to do with Him, so upon your death, He allows you to go to Hell, where God is not. He loves you so much that, if you choose (in words or actions) total separation from Him, He will grant that to you. That is where Aurelius’ comparison fails - because living a good life won’t make God force you to be in His presence if you willingly reject it while alive. That is why God is just.
"Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.

----> Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life." (Declaration on the Church pargraph 16)

The last paragraph shows that disbelief is not an explicit choice of rejection and that not only “ignorant islander” atheists can be saved if they live a good life according to the knowledge they have.
 
Status
Not open for further replies.
Back
Top