My point was, until you provide some specific reasons for why infant baptism is wrong or not scriptural, the burden of proof remains on you. Infant baptism was the status quo for over 1000 years, those challenging it must have specific objections. There is no mention in Scripture of the practice of Christian parents waiting to baptize their children until they are older either, btw

Repent and let each of you be baptized. Now who can a infant repent? That is one thing you need inorder to be baptized. So when it says the whole household it means the ones who are able to understand what is being said to them and the ones who are able to repent. A infant can’t understand what is being said or taught too them and they can’t repent eather.
“And Peter said to them, ‘Repent and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself’” (Acts 2:38,39) Adults are not the only ones who can be endowed with the gift of the Holy Spirit and be accepted into the church.
The promise is for you and your children and for all who are far off. For your children when they are abel to repent and understand what is being taught to them.
“Now I did baptize the household of Stephanas …” (I Corinthians 1:16)
(An angel spoke to Cornelius saying) “Send to Joppa, and have Simon, who is called Peter, brought here; and he shall speak words to you by which you will be saved, and all your household.” (Later, when Peter arrived at Cornelius’ household) “…he ordered them to be baptized.” (Acts 11:13b, 14; Acts 10:48a)
Acts 10:47-48 “Can anyone object to their being baptized, now tha they ahve received the Holy Spirit just as we did? So he gave orders for them to be baptized in the naame of Jesus Christ. Afterward Cornelius adked him to stay with them for several days.” Now a infant can’t object because they don’t know what is going on. He ordered the ones who were able to object to be baptized.
Acts 11:13 “He told us how an angel had appeared to him in his home and had told him, Send messengers to Joppa to find Simon Peter, 14 He will tell you how you and your household will be saved.” He will tell them how to be saved. They did not get baptized here.
“And when she (Lydia of Thyatira) and her household had been baptized…” (Acts 16:31, 33b)
Acts 16:29 “Trembling with fear, the jailer called for lights and ran to the dungeon and fell down before Paul and Silas. 30 He brought them out and asked. Sir what must we do to be saved? 31 They replied. Beleive on the Lord Jesus and you will be saved along with your entire household. Then they shared the word of the Lord with him and all who lived in his household.”
How can a infant believe and when they shared the word of the Lord how did the infant understand what was being said?
orikos- A relative (those) of the (his own) house (-hold)
The Greek work orikos, translated “house” or “household,” has traditionally included infants and children in its meaning for several reasons. There is no evidence of this word being used either in secular Greek, Biblical Greek, or in the writing of Hellenistic Judaism in a way which would restrict its meaning only to adults. The Old Testament parallel for “house” carries the sense of the entire family.
These are examples from scripture alone, if you look at church history, there are dozens more. Also, do not discount the tradition set by the Old Testament since circumcision was merely a symbol, or foreshadowing of baptism:
“And in Him you were also circumcised with a circumcision made without hands, in the removal of the body of flesh by the circumcision of Christ; having been buried with Him in baptism…”