I will issue this challenge one last** time before taking it to its own thread.
So far, I’ve had only one taker, and his (Dokimas) only response was that the ECFs were wrong.
Rev Kevin danced around the issue but was unable to answer the question.
To ANY PROTESTANT who rejects infant Baptism:
Can you please give me a clear and comprehensive response to what the Fathers taught about infant Baptism and how they not only supported* it but practiced it?*
Protestants who reject infant baptism don’t care about the Fathers, but they care about their own man made tradition of a strictly “believers only baptism” that is not in the Bible. They don’t care that infant baptism is a Tradition from the Apostles that predates the canon of Scripture, and they have a definition of Tradition that is foreign to the Bible and they deny the role of Tradition in Judaism. Worse, they have abandoned the doctrine of Original Sin, so your question will probably get ignored.
I have another question that will get ignored.
When did the man made tradition of a believers only baptism begin? Is there any historical evidence to support such a belief that is independent of “new and improved” reformist bible interpretation? No. “Believers only baptism” is a man made doctrine.
Rev. Kevin: Mark 16:16 “Anyone who believes {only a person of the age of reason can believe, infants can’t} and is baptized will be saved…”
Mark 16:16 - Jesus says to the crowd, “He who believes and is baptized will be saved.” But in reference to the same people, Jesus immediately follows with “He who does not believe will be condemned.” This demonstrates that one can be baptized and still not be a believer. This disproves the Protestant argument that one must be a believer to be baptized. There is nothing in the Bible about a “believer’s baptism.”
Luke 18:15 – Jesus says, “Let the children come to me.” The people brought infants to Jesus that he might touch them. This demonstrates that the receipt of grace is not dependent upon the age of reason.
Acts 2:38 - Peter says to the multitude, “Repent and be baptized…” Protestants use this verse to prove one must be a believer (not an infant) to be baptized. But the Greek translation literally says, "If you repent, then each one who is a part of you and yours must each be baptized” (“Metanoesate kai bapistheto hekastos hymon.”) This, contrary to what Protestants argue, actually proves that babies are baptized based on their parents’ faith. This is confirmed in the next verse.
Acts 2:39 - Peter then says baptism is specifically given to children as well as adults. “Those far off” refers to those who were at their “homes” (primarily infants and children). God’s covenant family includes children. The word “children” that Peter used comes from the Greek word “teknon” which also includes infants.
Luke 1:59 - this proves that “teknon” includes infants. Here, John as a “teknon” (infant) was circumcised. See also Acts 21:21 which uses “teknon” for eight-day old babies. So baptism is for infants as well as adults.
Rev. Kevin: Acts 2:38 “…Each of you must turn from sin and turn to God {only a person of the age of reason can turn from sin and turn to God, infants can’t} and be baptized…for the forgiveness of sins.”
Acts 2:38 refers to adults, and there is nothing in the verse that excludes infants.
Acts 16:30-33 - it was only the adults who were candidates for baptism that had to profess a belief in Jesus. This is consistent with the Church’s practice of instructing catechumens before baptism. But this verse does not support a “believer’s baptism” requirement for everyone. See Acts 16:15,33. The earlier one comes to baptism, the better. For those who come to baptism as adults, the Church has always required them to profess their belief in Christ. For babies who come to baptism, the Church has always required the parents to profess the belief in Christ on behalf of the baby. But there is nothing in the Scriptures about a requirement for ALL baptism candidates to profess their own belief in Christ (because the Church has baptized babies for 2,000 years).
Gen. 17:12, Lev. 12:3 - these texts show the circumcision of eight-day old babies as the way of entering into the Old Covenant - Col 2:11-12 - however, baptism is the new “circumcision” for all people of the New Covenant. Therefore, baptism is for babies as well as adults. God did not make His new Covenant narrower than the old Covenant. To the contrary, He made it wider, for both Jews and Gentiles, infants and adults.
http://www.scripturecatholic.com/baptism.html#baptism-III
Why do you make it narrower?