R
Roy5
Guest
As I’ve said previously, I am of mixed heritage. One of my French Canadian relatives (ancestral cousin) was Archbishop of Quebec. On my mother’s side the ancestors were early Puritans who came to Massachusetts.
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I am not interested in converting anybody. What I am interested in is seeing both Catholics and Protestants becaome more respectful of the faith of one another. Actually, millions are. I was chatting with a Protestant minister recently and asked him his view of Catholicism. "We agree to disagree," was his brief reply. I liked that.
The trouble is that both traditional Catholicism and fundamentalist Protestantism have been dogmatic in their declarations. They are the only ones with the full truth. My counter-suggestion is that God is the only one with the full truth and the rest of ought to show more humility. With maybe a billion solar systems out there, how can any of us claim to have much ultimate knowledge. Is it in Psalm 139 we read: "Such knowledge is too wonderful for me; it is too high and I cannot understand it"?
Frankly, I treasure the freedom to think about, evaluate, examine, discuss, contemplate and in other ways assess this teaching or that. perhaps even change my mind now and then. For example, I was raised (like most Christians) to believe in Adam and Eve, Noah and the Ark, and other stories that I now regard as myths or fables or parables or legends - not lies, by the way. Adam and Eve was a primitive attempt to explain the formation of humankind. Noah probably recalled tales of a huge flood - tales that got twisted and exaggerrated over the generations. Etc. I certainly can't believe that God ordered Joshua to murder every inhabitant of Jericho or that he told Saul to slaughter every last Amalekite. How do such atrocities correspond to the Ten Commandments, the Sermon on the Mount and God as merciful and loving????
I confess that I increasingly find several mainline Protestant denominations attractive - Episcopalians, Methodists, United Church and Christ, Presbyterians etc. Members of those denominations seem rather laid back when it comes to doctrine, certainly allowing individual thinking and different opinions. Some may believe in Mary's perpetual virginity; some think that she and Joseph probably had other children. Some emphasize the 'real presence' in the Eurcharist (not transubstantiation); others regard it as a community meal in honor of Christ. Some have formal rituals, others do not. I like the differences, which so many see as a weakness. I, for one, need intellectual freedom.
But God bless all of his children, of every creed, color and country.