A silly simple question on sexual orientation (re gay marriage)

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=AmateurPianist;6906197]You do realize this statement directly contradicts your assertion that sexual orientation is GOD GIVEN (caps yours).
Why? If sexual orientation is GOD GIVEN, then a sexual orientation towards children is GOD GIVEN. And then you have a quandry of God giving a sexual orientation whose acts you (and everybody) admit are…well…wrong.
So since I know that at least one sexual orientation is not God given, I have absolutely no, nada, zilch reason to believe that any other sexual orientations that run counter to the witness of Scripture and the 2000 year old clear teaching of the church of Jesus Christ are God given either. So I think I will just go on believing that all sexual orientations other than man - woman are not God given. And I think I will just reject a nice, new 50 year old creative interpretation of Scripture (see my signature) as something that has its origin in something other than the Lord Jesus Christ, thank you very much.
Sexual Orientation is NOT ireversalble. Many have overcome such a condition. MANY more live in chaste celebacy.

God’s words in Gen. 1: [27] "So God created man in his own image, in the image of God he created him; male and female he created them. [28] And God blessed them, and God said to them, ā€œBe fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.ā€

Love and prayers friend,
Pat

I am sincerely sorry of you cannot accept it. BUT nevertheless it is God’s Plan, God’s Law, and God’s Will.
 
So were scientists wrong before 1973 when they considered homosexuality a disorder; or are they wrong now that they don’t? Is this even a social science question? A natural science question? A philosophical question?
Good questions for general discussion.
 
Sexual Orientation is NOT ireversalble. Many have overcome such a condition. MANY more live in chaste celebacy.
In some cases it is beyond ā€œcontrolā€ and as such is not a sin. This is what the RCC states.
 
"So God created man in his own image,
in the image of God he created him; male and female he created them.

It’s more complex than this, and less black-and-white than you would have it. I attnended a brilliant lecture at the American Scientific Affiliation conference two years ago, entitle ā€œNeither male nor female he created them: theology and ethics of intersexed persons.ā€
I am sincerely sorry of you cannot accept it. BUT nevertheless it is God’s Plan, God’s Law, and God’s Will.
You wish. I can’t think in such a simplistic way when I look at a world as complex as ours.
 
In some cases it is beyond ā€œcontrolā€ and as such is not a sin. This is what the RCC states.
For example, XY females, who are genetically male but anatomically female, due to gestational hormonal insufficiency. Are they allowed to marry males? Or must they marry females? Or are they simply condemned to a life of celibacy?
 
For example, XY females, who are genetically male but anatomically female, due to gestational hormonal insufficiency. Are they allowed to marry males? Or must they marry females? Or are they simply condemned to a life of celibacy?
And can they enter the priesthood?
 
And can they enter the priesthood?
Good question, to which I don’t know the answer. The Irish priest who married us said when he was in seminary they had to protect the ā€œcanonical fingerā€ while playing rugby, because if they lost it through accident they couldn’t be ordained. I’ll ask him now whether that was a legend.

See ā€œThe Priestly Phallus: A Study in Iconography,ā€ Mary Gordon, pep-web.org/toc.php?journal=sgs&volume=5&PHPSESSID=3egi0a721k1c9g6gbfmpj6vhd6#103
 
Good question, to which I don’t know the answer. The Irish priest who married us said when he was in seminary they had to protect the ā€œcanonical fingerā€ while playing rugby, because if they lost it through accident they couldn’t be ordained. I’ll ask him now whether that was a legend.

See ā€œThe Priestly Phallus: A Study in Iconography,ā€ Mary Gordon, pep-web.org/toc.php?journal=sgs&volume=5&PHPSESSID=3egi0a721k1c9g6gbfmpj6vhd6#103
hahaha

that is just too choice

thanks for sharing

😃
 
=larkin31;6941830]In some cases it is beyond ā€œcontrolā€ and as such is not a sin. This is what the RCC states.
While this is possible I would nevertheles ge grateful for your source information.šŸ™‚
 
While this is possible I would nevertheles ge grateful for your source information.šŸ™‚
I am on about 5 gay threads here. A Catholic poster cited the Bishops’ letter from 2006 (working on memory here) that addressed marriage, sexuality, and homosexuality especially. About three of us posters read it and commented on it. I don’t remember which thread it is in…
 
Larkin,

I think you’re confusing the question of whether something is objectively sinful and whether a person can be held responsible. Peter Lorre’s child murderer character in M claims that he is compelled to do what he does and can’t help it. If that were true of someone, then such a person might not be in a state of moral responsibility. But we would not say that what he did was not sinful.

This is the weakest argument that pro-gay folks use, and I don’t understand why they keep using it. Obviously there are all kinds of horrible things that people may have an ā€œinnateā€ tendency to do, and this is not an argument in favor of these things being ā€œnaturalā€ or OK.

The strength in the pro-gay argument is that consensual homosexual relationships clearly aren’t in the same category as these other things. But this is obscured when people focus on the question of whether people are ā€œborn gayā€ or whether they can ā€œhelpā€ doing what they do.

In short: yes, the Catholic Church recognizes that people are only guilty if they have a choice. But this isn’t an argument that supports a liberal view of homosexuality.

Edwin
 
Larkin,

I think you’re confusing the question of whether something is objectively sinful and whether a person can be held responsible. Peter Lorre’s child murderer character in M claims that he is compelled to do what he does and can’t help it. If that were true of someone, then such a person might not be in a state of moral responsibility. But we would not say that what he did was not sinful.

This is the weakest argument that pro-gay folks use, and I don’t understand why they keep using it. Obviously there are all kinds of horrible things that people may have an ā€œinnateā€ tendency to do, and this is not an argument in favor of these things being ā€œnaturalā€ or OK.

The strength in the pro-gay argument is that consensual homosexual relationships clearly aren’t in the same category as these other things. But this is obscured when people focus on the question of whether people are ā€œborn gayā€ or whether they can ā€œhelpā€ doing what they do.

In short: yes, the Catholic Church recognizes that people are only guilty if they have a choice. But this isn’t an argument that supports a liberal view of homosexuality.

Edwin
I am not confused in this regard at all. And I am not trying to make an argument that homosexuality is moral. I think it is, but I am not here to argue THAT point. Besides, I was simply summarizing the point made by the Catholic Bishops.
 
I am not confused in this regard at all. And I am not trying to make an argument that homosexuality is moral. I think it is, but I am not here to argue THAT point. Besides, I was simply summarizing the point made by the Catholic Bishops.
Right, but I think you are, as I said, confusing the question of objective sinfulness and subjective guilt.

Edwin
 
Larkin,

I think you’re confusing the question of whether something is objectively sinful and whether a person can be held responsible. Peter Lorre’s child murderer character in M claims that he is compelled to do what he does and can’t help it. If that were true of someone, then such a person might not be in a state of moral responsibility. But we would not say that what he did was not sinful.

This is the weakest argument that pro-gay folks use, and I don’t understand why they keep using it. Obviously there are all kinds of horrible things that people may have an ā€œinnateā€ tendency to do, and this is not an argument in favor of these things being ā€œnaturalā€ or OK.

The strength in the pro-gay argument is that consensual homosexual relationships clearly aren’t in the same category as these other things. But this is obscured when people focus on the question of whether people are ā€œborn gayā€ or whether they can ā€œhelpā€ doing what they do.

In short: yes, the Catholic Church recognizes that people are only guilty if they have a choice. But this isn’t an argument that supports a liberal view of homosexuality.

Edwin
Good post. Part of the goal is to find some example, some loophole that excuses certain behaviors. One of the biggest falsehoods being marketed today is that at least some people cannot control their own sexuality. The other issue being argued revolves around the idea that Christians in general, and Catholics in particular, are missing some information about this issue and need to be ā€œset straight.ā€

The Catholc Medical Association has stated homosexual persons are not born that way. However, I understand some homosexuals believe they are. All Catholics need to do is repeat the truth.

God bless,
Ed
 
The Catholc Medical Association has stated homosexual persons are not born that way.
That is not what they say, and you are not in line with RCC teaching in this post.

Why do I know that, and you don’t?
 
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