S
StAnastasia
Guest
Interesting. Can you give a reference for that Galilean claim?He was wrong to want the Church to establish his heliocentric theory as a Dogma of the Church.![]()
Interesting. Can you give a reference for that Galilean claim?He was wrong to want the Church to establish his heliocentric theory as a Dogma of the Church.![]()
=AmateurPianist;6906197]You do realize this statement directly contradicts your assertion that sexual orientation is GOD GIVEN (caps yours).
Why? If sexual orientation is GOD GIVEN, then a sexual orientation towards children is GOD GIVEN. And then you have a quandry of God giving a sexual orientation whose acts you (and everybody) admit areā¦wellā¦wrong.
Sexual Orientation is NOT ireversalble. Many have overcome such a condition. MANY more live in chaste celebacy.So since I know that at least one sexual orientation is not God given, I have absolutely no, nada, zilch reason to believe that any other sexual orientations that run counter to the witness of Scripture and the 2000 year old clear teaching of the church of Jesus Christ are God given either. So I think I will just go on believing that all sexual orientations other than man - woman are not God given. And I think I will just reject a nice, new 50 year old creative interpretation of Scripture (see my signature) as something that has its origin in something other than the Lord Jesus Christ, thank you very much.
Good questions for general discussion.So were scientists wrong before 1973 when they considered homosexuality a disorder; or are they wrong now that they donāt? Is this even a social science question? A natural science question? A philosophical question?
In some cases it is beyond ācontrolā and as such is not a sin. This is what the RCC states.Sexual Orientation is NOT ireversalble. Many have overcome such a condition. MANY more live in chaste celebacy.
True.In some cases it is beyond ācontrolā and as such is not a sin. This is what the RCC states.
in the image of God he created him; male and female he created them."So God created man in his own image,
You wish. I canāt think in such a simplistic way when I look at a world as complex as ours.I am sincerely sorry of you cannot accept it. BUT nevertheless it is Godās Plan, Godās Law, and Godās Will.
For example, XY females, who are genetically male but anatomically female, due to gestational hormonal insufficiency. Are they allowed to marry males? Or must they marry females? Or are they simply condemned to a life of celibacy?In some cases it is beyond ācontrolā and as such is not a sin. This is what the RCC states.
And can they enter the priesthood?For example, XY females, who are genetically male but anatomically female, due to gestational hormonal insufficiency. Are they allowed to marry males? Or must they marry females? Or are they simply condemned to a life of celibacy?
Good question, to which I donāt know the answer. The Irish priest who married us said when he was in seminary they had to protect the ācanonical fingerā while playing rugby, because if they lost it through accident they couldnāt be ordained. Iāll ask him now whether that was a legend.And can they enter the priesthood?
hahahaGood question, to which I donāt know the answer. The Irish priest who married us said when he was in seminary they had to protect the ācanonical fingerā while playing rugby, because if they lost it through accident they couldnāt be ordained. Iāll ask him now whether that was a legend.
See āThe Priestly Phallus: A Study in Iconography,ā Mary Gordon, pep-web.org/toc.php?journal=sgs&volume=5&PHPSESSID=3egi0a721k1c9g6gbfmpj6vhd6#103
While this is possible I would nevertheles ge grateful for your source information.=larkin31;6941830]In some cases it is beyond ācontrolā and as such is not a sin. This is what the RCC states.
I am on about 5 gay threads here. A Catholic poster cited the Bishopsā letter from 2006 (working on memory here) that addressed marriage, sexuality, and homosexuality especially. About three of us posters read it and commented on it. I donāt remember which thread it is inā¦While this is possible I would nevertheles ge grateful for your source information.![]()
I am not confused in this regard at all. And I am not trying to make an argument that homosexuality is moral. I think it is, but I am not here to argue THAT point. Besides, I was simply summarizing the point made by the Catholic Bishops.Larkin,
I think youāre confusing the question of whether something is objectively sinful and whether a person can be held responsible. Peter Lorreās child murderer character in M claims that he is compelled to do what he does and canāt help it. If that were true of someone, then such a person might not be in a state of moral responsibility. But we would not say that what he did was not sinful.
This is the weakest argument that pro-gay folks use, and I donāt understand why they keep using it. Obviously there are all kinds of horrible things that people may have an āinnateā tendency to do, and this is not an argument in favor of these things being ānaturalā or OK.
The strength in the pro-gay argument is that consensual homosexual relationships clearly arenāt in the same category as these other things. But this is obscured when people focus on the question of whether people are āborn gayā or whether they can āhelpā doing what they do.
In short: yes, the Catholic Church recognizes that people are only guilty if they have a choice. But this isnāt an argument that supports a liberal view of homosexuality.
Edwin
Right, but I think you are, as I said, confusing the question of objective sinfulness and subjective guilt.I am not confused in this regard at all. And I am not trying to make an argument that homosexuality is moral. I think it is, but I am not here to argue THAT point. Besides, I was simply summarizing the point made by the Catholic Bishops.
I donāt confuse themRight, but I think you are, as I said, confusing the question of objective sinfulness and subjective guilt.
Edwin
But the Catholic bishops presumably do not. So itās disingenuous to interpret their statements as if they do, isnāt it?I donāt confuse them
I reject the first
I didnāt.But the Catholic bishops presumably do not. So itās disingenuous to interpret their statements as if they do, isnāt it?
Edwin
Good post. Part of the goal is to find some example, some loophole that excuses certain behaviors. One of the biggest falsehoods being marketed today is that at least some people cannot control their own sexuality. The other issue being argued revolves around the idea that Christians in general, and Catholics in particular, are missing some information about this issue and need to be āset straight.āLarkin,
I think youāre confusing the question of whether something is objectively sinful and whether a person can be held responsible. Peter Lorreās child murderer character in M claims that he is compelled to do what he does and canāt help it. If that were true of someone, then such a person might not be in a state of moral responsibility. But we would not say that what he did was not sinful.
This is the weakest argument that pro-gay folks use, and I donāt understand why they keep using it. Obviously there are all kinds of horrible things that people may have an āinnateā tendency to do, and this is not an argument in favor of these things being ānaturalā or OK.
The strength in the pro-gay argument is that consensual homosexual relationships clearly arenāt in the same category as these other things. But this is obscured when people focus on the question of whether people are āborn gayā or whether they can āhelpā doing what they do.
In short: yes, the Catholic Church recognizes that people are only guilty if they have a choice. But this isnāt an argument that supports a liberal view of homosexuality.
Edwin
That is not what they say, and you are not in line with RCC teaching in this post.The Catholc Medical Association has stated homosexual persons are not born that way.