H
Hypatia
Guest
I think it is great (and even right) that you have learned to read the Christian texts in this way, but, as I pointed out earlier in thread, at the surface of level of the Bible at the very least God hates (“Jacob have I loved and Esau have I hated”). Moreover God hates in an absolute way, i.e., Esau has even done anything yet, this is God’s attitude toward Esau from birth.A father’s love for his child has no limit. No matter how bad a child is, a father still loves him. Similarly for God. God does not hate and this attribute of God is not found in Islam for there is a situation where Allah of Islam hates.
Christians manage to read past that still come to conclusions such as yours, but, like all texts, the text demands interpretation from its readers; presumeably God is love despite hating (and Paul turns that distinction between love and hate into a general rule of how to interpret God’s attitude towards humanity very much along sheep and goats lines that one finds in the mouth of Jesus elsewhere in the New Testament.
Likewise in Islam, the fundamental reality that one must say about God is that God is Love. Creatures only have their existence in a movement of the divine love and without the unconditional outflowing of Love nothing would be. The call of the divine love is, then, the summons within which everything exists insofar as it has being. We always find ourselves seduced by the Beloved in the grip of an intimacy that is beyond escape even if we wish to deny it and find the foundation of our being, somehow, within ourselves.