T
TiggerS
Guest
I do feel for you and your current pain and confusion.I understand and no one ever means to be harsh when I hear those words. When I was younger… MUCH younger, I felt my only option really was a married vocation. I did not feel that I was good enough for religious life, to be honest. But my “romantic” life I always felt analogous to Howard Hugh’s “Spruce Goose”. All dressed up for a specific purpose, but after one short spin around the San Francisco Bay that’s it. No place to go. I prayed a Rosary Novena and other Rosary devotions for a year, asking Our Mother to help me find the way to find this person who would be my husband. Nothing changed. Life has gone on, and I am living the life I had always feared when I was young. Useless, unloved, unwanted, no talent, no gifts and just an unnecessary thing in life.
I have studied this aspect of canon law for 15 years and am teased by the canon lawyers in the diocese about my superior understanding to theirs. I know there is a need, I will probably continue to direct my energies in that area, but our focus is something that is as unappealing in the 21st Century as the lepers where in the 19th. I cannot explain my situation and feelings. I suppose I cannot blame you for not believing or understanding me. I will not machonate over the finer points of my journey. It would serve no purpose.
I just don’t want to be sad living my faith. And, I am confused. Is that what is expected of me? Is that my purpose, to simply do what I believe, worship and try to live our Catholic Faith while feeling that what I am is a barnacle on the back of the life of the Church, because I am not a widow nor a pure unmarried woman, but some jaded person who tried to live a Sacramental Marriage, raise developmentally challenged children in the faith, and now that that has been accomplished, I am useless. I am simply a significant mass to take up space in the church’s seats and pray as I wait to die and then, just maybe, find out why God would create such a useless, nondescript, unnecessary being to take part in His Divine Plan.
Sorry, I don’t mean to be pathetic. I just don’t get it.
Iris Marie
I have been through what might be, in some ways anyway, a similar journey. I sought acceptance and ministry in The Church (or Church approval) but never found it. Somehow (Grace) I shifted my perspective from The Church to God realizing that no matter how unacceptable I was to the human institution of The Church, I was totally acceptable to God and His Church, though in a human sense, His Church could not, did not, recognize this in its ‘day to day functioning’. This was a quite painful journey of personal detachment from something very dear and close. This change in perspective changed both my journey and my perspective on life, and how I lived my life - and the whole of it - and especially my personal spirituality.
It is a good move, as Sr MM suggests, to read and meditate on the lives of the saints and their own sufferings and quite often these sufferings have been at the hands of the human institution of The Church - its day to day running as it were. Primarily, this can seen in the life and death of Jesus who was totally rejected by the religious authorities and His religious leadership of His own day and eventually executed. Today, thankfully, it is highly unlikely that we will be executed, but I have reflected that Jesus did suffer the ultimate disgrace and ultimate penalty and so goes way before us. But my mind turns also to those who are suffering for their Faith in our day and perhaps the ultimate penalty as well and they too go way before us. In fact, reflecting on life as it is in our day, so very many do go way before us and in very many ways and a great diversity of suffering - and extreme suffering.
The Mystical Body of Christ, The Church, has ‘two identities’ as it were at this point in our history anyway i.e. what The Church should be (and what She will be and is in a mystical sense) and what The Church is in actuality or reality, in human terms anyway. And at this point in our human history we are in a time of transition, purgation and a ‘wandering in the desert’ as it were. As we transit this painful passage, we do not have in our consciousness what will unfold as time progresses other than that a “promised land” does await - and God is ever The Faithful One. We put our Faith and trust in God and His Divine Providence as we all live in our day, our now and as The Church transits, in hope we are ‘connecting the dots’ of Divine Providence - including with its many difficulties, sufferings and its problems.
Since we are The Church, if The Church is to become what it should be, its up to each one of us, as I see things, to be what we should be - and far easier said than done I know. While we may feel helpless in it all, “all things are possible to God” and His Grace. I cannot force change upon others but with Grace, I am free and can change myself. Little St Therese is a wonderful example of a ‘little nobody’ as it were, tucked away in a nondescript Carmelite Monastery in France, whose humble self effacing life brought about a revolution in The Church and our spirituality. She is elevated to the altars of The Church and as a Doctor of The Church, but no one is an island and in complete isolation. We are connected and related to each other and have influence on each other as did Little St Therese, and she too was connected and related and had influences on her own life, thinking and spirituality. In the course of her journey, with great trust and confidence in God, she ‘connected all the dots’ (and this takes firm confidence in Divine Providence), became what she was meant to be and has left a remarkable impact on the Universal Church. But in her very own lifetime, she remained always the quite good little Carmelite nun, but nothing outstanding or remarkable in any way and even to her own sisters in religion, and in an unknown monastery in France. She was well and truly buried before she became entirely known to The Universal Church.
And then, for one otheronly, there is the wondrous Joan of Arc - she was burnt to death at the stake and it took some 400 years after her death before her rightful identity was established in The Church. I rather regularly reflect that this latter fact might not have made those very real flames, until she died burnt to death, feel any less painful probably.
I wonder at the wondrous stories to be told of those in Heaven who remain unknown to the Universal Church until Final Judgement when every story will be told.
Iris Marie, you are going through a dreadful time. The cure to my way of thinking is to strive to change your perspective on it all and through personal prayer, The Mass and The Sacraments and through meditating, thinking about and reflecting on Scripture and ‘the good, bad and the ugly’, whose stories are dotted right all the Old and New Testaments and in the lives of our saints and as you ‘connect your own dots’ of Divine Providence in your own life. If we desire Jesus and holiness, then we are also embracing His Cross. Why is it that we have a cross as our symbol and not, say, a tomb with a rock rolled away?
