A woman's right to control her body?

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The cases are not equal because the harvesting of fetal organs is not done “after the fact,” but, rather, to abet the fact of dismembering and killing live human beings. It isn’t that the practice has ended, as in the activities funded by the Nazis. Rather, the “good” of cannibalizing babies and passing it off as parents “donating” the body is a shallow attempt at legitimating and profiting from the practice of dismembering and killing the baby to begin with.

“Oh, look! Our baby happened to have died by dismemberment so let’s make the best of this tragic situation and use its parts for medical research.” :eek:

You seem to miss the fact that the baby was turned into a “blob of matter” by the decision of those who had no right to make the call to begin with. In addition to the fact that the so-called ”good" that came of it is being used to legitimize more of the same.

Under your view PP begins to look like a group dedicated to make the best of a bad situation, when, in reality, they have and continue to be the orchestrators of that reality.
If the entire medical profession held that view, terminal and, merely, inconvenient patients could be killed and their parts harvested by the same ideology - just making the best of an awfully bad situation, even when we, ourselves, created the situation to begin with

The real problem is that the practice of PP is turning our entire society into the walking embodiment of Josef Mengele, but also providing what passes for the moral legitimacy for having done so.

You don’t find this problematic?

I do.
Well I disagree (while agreeing that abortion isn’t itself to be countenanced).

Apart from anything else, (and this may be my fault for not being clear!), I very much reject the assertion that I’ve “missed the fact” that our baby has been killed by those who had no right to make the call.

It is ludicrous as well as egregiously offensive to suggest that women choose to have abortions so that the aborted foetus can be used for (beneficial) research. How utterly ridiculous. So no, foetal or embryonic research (stem cells or anything else) isn’t a legitimator or enabler of abortion. If we were medically and scientifically incapable of doing anything more than burning or cremating the remains, each of these abortions would still take place. Because the mother in each case has decided that is what she wants to do (and do remember that abortions in the US didn’t only start happening in 1973).

Now we can argue (and here I am of course with you), that while I am all for the right of women (and men) to have bodily as well as every other kind of autonomy, this can’t extend to other people’s bodies - but this doesn’t alter the fact that right now, abortion is legal, and scientifically benefitting from the result, is not only also legal but frankly morally obligated if we are going to get any good out of this morass.

I do not think that PP is, as you suggest I suggested, “a group dedicated to make the best of a bad situation”. Their business is providing medical services, primarily centred around reproduction and reproductive health (and which in their terms of course includes the entirely legal provision of abortion to women who request it). It is society as a whole which perhaps “makes the best of a bad situation”.

Yet again someone misses the point about the abortion debate. I highly doubt (as I’m sure you do too) that the “entire medical profession” believes or realistically could believe that “inconvenient patients” should be killed and their bodies harvested. No one is going to argue (accusations of Mengele-ism which I find highly distasteful aside) that such people are not alive. This is the crux of the issue. For supporters of abortion, embryos and foetuses are not considered alive, even while they do certainly display some characteristics of “life”. (And for those who do hold the view that unborn babies are equally as alive, one can believe that until late on in pregnancy, often at viability around 23-24 weeks, the life and choices of the adult human being may trump those of the undeveloped one in her womb).

I find it problematic that people continue to portray abortion providers and their supporters as twisted and evil, and then further that by saying that the human race does not as a whole have the right to at least find some good amid the bad to benefit the rest of humanity. And I would say the same thing (and did) before or if I had not developed a vested interest in such research (I have MS, though early stage and in remission atm).

While I have little patience with advocates of abortion per se, to my mind a woman’s decision to donate her aborted fetus to medical research, and PP’s willingness to transfer that material, is both wonderful and commendable. So no - it’s not problematic. No woman on earth wants to have an unwanted pregnancy, by its very definition. But if she does decide to terminate it, we are able as a society to turn her misfortune into a boon.
 
I can’t understand why some people can’t see that a creation growing inside the body is alive, it’s like saying I have a heart inside me, but it isn’t alive…
 
As I have said many times, the abortion debate is about the largely philosophical question of when life begins.
The abortion debate is a philosophical question? Tell that to all the babies who have been killed in the womb. The abortion debate is about life and death.
For those who support abortion rights, the simple matter is either, that life does not begin at conception, or it doesn’t but until a certain point (eg viability) the autonomy of the mother matters more.

I don’t think most pro-choice folks are particularly heartless or evil (they might accept this evil but that’s not the same as being it themselves), it is just that they and we disagree about something fundamental.
Pro-abortion folks need to brush up on their grade school biology - that says human life begins at fertilization. This is not open to debate since it is a matter of biology.
To be honest, I don’t think calling people with that position stupid makes any progress toward reducing the number of abortions at all - although it might make one feel a bit better some times.
I really doubt this senator, who says stupid things, really cares what I think of her.
Instead, look for where everyone agrees; we are all in favour of abortion restrictions (the most pro-choice senator, media figure, etc, is probably not in favour of sex-selective abortions for instance) - the difference is just what those restrictions are and how they’re applied.
Where do I and this senator (who says stupid things) agree?

John
 
Again, not to disagree with the sentiment at all - but I think to be honest a heartbeat doesn’t mean very much. If you took an 18-day old baby (or fetus to be more correct), away from his/her mother, it wouldn’t last. Now a 24-week old embryo is a totally different matter.
A 24 week old human being in the womb is not an embryo. Please use correct terminology. Also, a newly born baby cannot survive on his or her own. Come to think of it, can any of us survive on our own?
And if one is willing to concede that abortion is ok, it is a totally rational one.
This statement is like totally irrational.
Doesn’t life have to be self-sustaining to some degree? A newly-born baby, long as it’s got food and warmth around, will survive by itself, autonomously.
So the newborn can feed him or herself? Another irrational statement by you.
Three weeks out from conception, it’s a different story. Now in neither case can there be a reason to kill that baby, but the quality of life (I mean, what that life constitutes) at each stage is very different.
A reason to kill that baby? Sick.
For someone who supports “a woman’s right to control her body”, at 3 weeks, that baby is, heartbreaking as it might be, truly in biological terms basically a parasite as much as her offspring. Therefore, if a woman has a right to flush a nefarious bacteria from her system (which is equally alive) she has similarly a right to decide to remove this nearly-human being from her body.

To repeat, I don’t agree with this, but that is the argument in essence and I don’t think of itself it is actually flawed. Both the pro-life and pro-choice sides rest on an (differing) assumption of what life is.
You don’t agree with their argument but you don’t think it’s flawed. Do you read what you write? Pardon me for saying so, but I don’t think you know what you think.

John
 
Is there someone saying that the dad has a right to control his own body when the mother becomes pregnant?
When a woman yells on TV: “It’s my body!” What about the Baby and what about the father? She allowed, in most cases, for the male to impregnate her, whether she or he intended for it to happen or not.

Ed
 
This is the crux of the issue. For supporters of abortion, embryos and foetuses are not considered alive, even while they do certainly display some characteristics of “life”.
http://forums.catholic-questions.org/picture.php?albumid=2053&pictureid=17308

Anyone who asserts that embryos and fetuses are NOT ALIVE and that is the reason they consider abortion not to be an issue has no clue what it means to be alive.

That an embryo or fetus is alive is not even debatable. There is no question they ARE alive by every definition of what it means to be alive.
 
Good point. It might be better to begin with some common ground instead of confrontational differences, and work from there.
Quote:
Originally Posted by Murmurs View Post
Instead, look for where everyone agrees; we are all in favour of abortion restrictions (the most pro-choice senator, media figure, etc, is probably not in favour of sex-selective abortions for instance) - the difference is just what those restrictions are and how they’re applied.
How can anyone agree with evil?

How can there be common ground with evil?

Folks there can be NO compromise with evil. Abortion is evil. PERIOD.

It should be outlawed.
 
Quote:

How can anyone agree with evil?

How can there be common ground with evil?

Folks there can be NO compromise with evil. Abortion is evil. PERIOD.

It should be outlawed.
Even military conflicts and wars eventually end in peace treaties by means of negotation, so why not cultural wars?
 
Even military conflicts and wars eventually end in peace treaties by means of negotation, so why not cultural wars?
Wars that are fought over mere cultural differences can end in compromise. Whether or not a social group ends up eating sushi, speaking a particular language, wearing certain colours or inhabiting a unique style of abode are not, ultimately, critical matters that couldn’t be negotiated.

Moral issues, however, are not merely “cultural” matters. It would be impossible to argue on moral grounds that rape or child molestation, for example, ought to be permitted as a matter of a peace settlement. These, like all distinctively moral matters, are NOT negotiable.

If abortion is the premeditated killing of an innocent human being without just cause, to argue that a compromise can be reached on the matter simply abdicates moral agency as part of striking that bargain.

One of the disturbing insights that the PP undercover videos have enabled is how inured people become to heinous acts because they have accustomed themselves to the moral view that these babies are not human, not persons or, in the case of one poster on CAF, not alive. Really?

One startling fact about human beings attempting to be passable moral agents is that exclusion from one’s “inner circle” functions to cauterize moral sensitivities regarding those we choose to exclude. Human beings are very good at rationalizing all kinds of questionable behaviours provided we can distance ourselves in time, space or familiarity from those we choose not to be concerned about.

This is not really a culture war; it is, distinctively, a moral war, one where deeply moral repercussions are at stake.
 
Wars that are fought over mere cultural differences can end in compromise. Whether or not a social group ends up eating sushi, speaking a particular language, wearing certain colours or inhabiting a unique style of abode are not, ultimately, critical matters that couldn’t be negotiated.

Moral issues, however, are not merely “cultural” matters. It would be impossible to argue on moral grounds that rape or child molestation, for example, ought to be permitted as a matter of a peace settlement. These, like all distinctively moral matters, are NOT negotiable.

If abortion is the premeditated killing of an innocent human being without just cause, to argue that a compromise can be reached on the matter simply abdicates moral agency as part of striking that bargain.

One of the disturbing insights that the PP undercover videos have enabled is how inured people become to heinous acts because they have accustomed themselves to the moral view that these babies are not human, not persons or, in the case of one poster on CAF, not alive. Really?

One startling fact about human beings attempting to be passable moral agents is that exclusion from one’s “inner circle” functions to cauterize moral sensitivities regarding those we choose to exclude. Human beings are very good at rationalizing all kinds of questionable behaviours provided we can distance ourselves in time, space or familiarity from those we choose not to be concerned about.

This is not really a culture war; it is, distinctively, a moral war, one where deeply moral repercussions are at stake.
I understand you do not believe in moral (or cultural) relativism. In general, however, moral values are indeed considered part of a given culture, which also incorporates social, political, economic, philosophical, scientific, religious, and artistic values, as well as language and customs, mores, folkways. In sum, culture encompasses a great deal, including morality. Even the way we perceive and interpret the world and ourselves is driven in significant part by culture.
 
Good analogy, but I think one of the issues here is whether human life (in the form of an embryo or a fetus) is the equivalent of a human person. Judaism, including Orthodox Judaism, does not believe this is the case. Thus, a woman’s life or health, when threatened (unintentionally, of course) by her unborn baby, takes precedence. Abortion in this instance is not only permitted, but it is required to maintain the life or health of the mother, who is regarded as a human person.
 
As I have said many times, the abortion debate is about the largely philosophical question of when life begins.

For those who support abortion rights, the simple matter is either, that life does not begin at conception, or it doesn’t but until a certain point (eg viability) the autonomy of the mother matters more.
The pro-abortion advocate prefers to be flexible. Life, or at least the right to experience it, does not begin prior to any act of abortion. Or if it does, it can be balanced by the “rights” of the parents.
 
While I agree with you - I also refer you to my above statement. The issue is, not everyone see a 6-week old embryo as alive (as potential life, certainly), and therefore, it’s not actually killing anything, to someone who supports abortion rights.
While I am sure that some people believe it is no more wrong to kill a sufficiently young embryo than to step on a snail, I suggest there are many who avoid confronting the reality of what they do, in favour of choosing the perceived benefits to themselves of aborting the child.
 
…So I guess it comes down to this: is our right to bodily autonomy so powerful than it outweighs or responsibility towards our fellow human beings? Can the law compel us to sacrifice in order to help another person? Does the answer fall at either extreme, or is there some sort of middle ground?
God’s law certainly compels us to refrain from murdering the innocent. The law of the land compels the same, unless the innocent is “young enough”.
 
Good analogy, but I think one of the issues here is whether human life (in the form of an embryo or a fetus) is the equivalent of a human person. Judaism, including Orthodox Judaism, does not believe this is the case. Thus, a woman’s life or health, when threatened (unintentionally, of course) by her unborn baby, takes precedence. Abortion in this instance is not only permitted, but it is required to maintain the life or health of the mother, who is regarded as a human person.
I’m unclear if you are addressing 2 issues here;
  • the point in time at which an unborn becomes a person;
  • if/when one innocent person (unborn) may be murdered for the benefit of another person.
I believe the Jewish position on the first point admits a relatively short period of time after conception when the unborn is not yet a person.

Are you saying there is a further Jewish principle that says an unborn person may be murdered should that be in the interests of the mother’s health?
 
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