C
crazzeto
Guest
From the catechism of the Catholic Church:crazzeto,
Can you explain what you mean by the above a bit more?
thanks,
VC
scborromeo.org/ccc/para/2399.htm
scborromeo.org/ccc/para/2370.htm2399 The regulation of births represents one of the aspects of responsible fatherhood and motherhood. Legitimate intentions on the part of the spouses do not justify recourse to morally unacceptable means (for example, direct sterilization or contraception).
2370 Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality. These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:
If you want a fuller and deeper understanding of why this is true, I suggest studying Pope John Paul II’s teaching on the Theology of the Body, a book which I hear is highly recommended is Theology of the Body for Beginners 2nd EditionThus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.
If you check google books, you can find some online books regarding the Theology of the Body as well. God bless,