M
Mooshelf
Guest
I recently came across someone claiming that the churches definition and teachings on abortion historically refute infallibility. I don’t have the historical knowledge to refute them essentially. I can’t link the source for this because I’m new.
Circa 380 CE: The Apostolic Constitutions allowed abortion if it was done early enough in pregnancy. But it condemned abortion if the fetus was of human shape and contained a soul.
Pope Innocent III (1161-1216):
He determined that a monk who had arranged for his lover to have an abortion was not guilty of murder if the fetus was not “animated” at the time.
Early in the 13th century, he stated that the soul enters the body of the fetus at the time of “quickening” - when the woman first feels movement of the fetus. Before that time, abortion was a less serious sin, because it terminated only potential human person, not an actual human person.
Pope Sixtus V (1588) issued a Papal bull “Effraenatam” which threatened those who carried out abortions at any stage of gestation with excommunication and the death penalty.
Pope Gregory XIV (1591) revoked the previous Papal bull and reinstated the “quickening” test, which he determined happened 116 days into pregnancy (16½ weeks).
Pope Pius IX (1869) dropped the distinction between the “fetus animatus” and “fetus inanimatus.” The soul was believed to have entered the pre-embryo at conception.
Leo XIII (1878-1903):
He Issued a decree in 1884 that prohibited craniotomies. This is an unusual form of abortion used under crisis situations late in pregnancy. It is occasionally needed to save the life of the pregnant woman.
He issued a second degree in 1886 that prohibited all procedures that directly killed the fetus, even if done to save the woman’s life.
Canon law was revised in 1917 and 1983 to refer simply to “the fetus.” The church penalty for abortions at any stage of pregnancy was, and remains, excommunication.
Sorry for how long the post is. I’m just not sure how to deal with something this vast.
Thanks for the help everyone, I got sufficient explanation. Also, I looked into the part about the apostolic constitutions, and the only available reference to abortion was condemning it.
Circa 380 CE: The Apostolic Constitutions allowed abortion if it was done early enough in pregnancy. But it condemned abortion if the fetus was of human shape and contained a soul.
Pope Innocent III (1161-1216):
He determined that a monk who had arranged for his lover to have an abortion was not guilty of murder if the fetus was not “animated” at the time.
Early in the 13th century, he stated that the soul enters the body of the fetus at the time of “quickening” - when the woman first feels movement of the fetus. Before that time, abortion was a less serious sin, because it terminated only potential human person, not an actual human person.
Pope Sixtus V (1588) issued a Papal bull “Effraenatam” which threatened those who carried out abortions at any stage of gestation with excommunication and the death penalty.
Pope Gregory XIV (1591) revoked the previous Papal bull and reinstated the “quickening” test, which he determined happened 116 days into pregnancy (16½ weeks).
Pope Pius IX (1869) dropped the distinction between the “fetus animatus” and “fetus inanimatus.” The soul was believed to have entered the pre-embryo at conception.
Leo XIII (1878-1903):
He Issued a decree in 1884 that prohibited craniotomies. This is an unusual form of abortion used under crisis situations late in pregnancy. It is occasionally needed to save the life of the pregnant woman.
He issued a second degree in 1886 that prohibited all procedures that directly killed the fetus, even if done to save the woman’s life.
Canon law was revised in 1917 and 1983 to refer simply to “the fetus.” The church penalty for abortions at any stage of pregnancy was, and remains, excommunication.
Sorry for how long the post is. I’m just not sure how to deal with something this vast.
Thanks for the help everyone, I got sufficient explanation. Also, I looked into the part about the apostolic constitutions, and the only available reference to abortion was condemning it.
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