Abortion question

  • Thread starter Thread starter Russell_SA
  • Start date Start date
Status
Not open for further replies.
But no one has a right to sustain their lives at the expense of someone else’s body; even if the person was the cause of that result. Only the fetus has that right, but once born, they loose that right. It’s the illustration of creating special privilege to one group of people that does not apply to everyone else.
It may exist because pregnancy (a typical consequence of sex) is a temporary condition. One way or another, all pregnancies must end; usually 9 months after they start. Comas do not share this attribute, barring eventual death.

Pregnancy is also a natural, normal and foreseeable function of the female body. Comas are not.

Your comparison is still a poor one.
The driver of the car did not intend on getting in an accident. So do all the people in his car have a right to his body to survive now?
In a way, yes. If he injures them through negligence, he can be obligated to make payments to them for a substantial amount of time. These payments come from the driver’s wealth, which he generated/s with his body - through work.
Consent to drive is not consent to give up his body to save the passengers and innocent bystanders. Same for sex, consent to sex is not consent to pregnancy.
An automobile accident is not a typical consequence of driving. However, pregnancy is a typical consequence of sex - as the multi-billion dollar contraception industry existentially proves.

Cars don’t primarily exist to create accidents. However, sex does primarily exist to create pregnancy and forward the species.

So yes, your analogy is terrible.
 
There is no law in the UK that states anyone has a right to use someone else’s body to survive.
This whole line of argument about using somebody else’s body makes no sense. What are they even talking about? A live blood transfusion, like in the 1700’s?
Abortion is wrong because it kills a human being created in the image of God. It was wrong in 300 AD; it was wrong in 1900 and it is wrong today.

People seriously think on-demand abortion is a right? How do they think our grandmothers lived or people in certain countries now? They simple knew what was right and wrong and lived accordingly.
 
It would be one thing (and a horrible thing at that) for a mother to not seek help if she knew something was wrong with her pregnancy, letting the fetus (since you use that term) die of natural causes. It’s quite another thing to stab the developing child in the head, cut it apart inside the womb, and suck it out with a vacuum.

Similarly, it’s one thing for a father to refuse to give his son what he needs (blood, organs, etc.) to survive an accident. It’s quite another thing for the father to cause that accident which requires him to need his father’s help.
:clapping:
 
I see your point here but it is in conflict with someone’s right to bodily autonomy. Which one supersedes the other? What logical processes have been overlooked in the discussion so far as to addressing that conflict? Does right to bodily autonomy supersede another person’s right to someone else’s body if it is required for them to survive?
Good questions.

Could our starting point for discussion be: 'Should (‘should’ as opposed to ‘does’ as a law in these specific terms has not been constructed to date) the right to bodily autonomy supersede another’s person’s right to someone else’s body if it is required for them to survive?

The obvious logical processes in critically evaluating this statement are law and ethics.
 
This whole line of argument about using somebody else’s body makes no sense. What are they even talking about? A live blood transfusion, like in the 1700’s?
Abortion is wrong because it kills a human being created in the image of God. It was wrong in 300 AD; it was wrong in 1900 and it is wrong today.

People seriously think on-demand abortion is a right? How do they think our grandmothers lived or people in certain countries now? They simple knew what was right and wrong and lived accordingly.
At present there is no law under which parents can be compelled by force if necessary to save their children’s lives through using their body. This is a fact. As I understand it, and I am not absolutely clear myself though I not confident those who initiated this argument understand it either, what is being argued is as there is currently no law under which parents can be compelled, by force if necessary, to save their children’s lives through using their body, it should equally be the case there should be no law that forces women to use their bodies to keep their fetus alive. I am presuming current laws that restrict abortion are are being interpreted as tantamount to forcing a woman to use her body to keep her fetus alive - hence the debate.

I agree this line of argument raises the issue of abortion on demand and have addressed this in previous posts.
 
Is anyone else not receiving email notifications of posted responses on this thread because I am not. Any one know how to fix it?
 
It may exist because pregnancy (a typical consequence of sex) is a temporary condition. One way or another, all pregnancies must end; usually 9 months after they start. Comas do not share this attribute, barring eventual death.
To address duration of the forced use of someone’s body to save someone else’s life - How short is short enough for another person to force them to use their body to save a random person without their consent? Where is currently stands, we don’t do this to cadavers, death row inmates, or men accidentally driving their cars into people or when inebriated or on purpose. So the dead still have bodily rights of the use of their bodies, death row inmates have bodily autonomy over their body at the expense of their victims, men have bodily autonomy, but women don’t. See the double standard that people are arguing for?
Pregnancy is also a natural, normal and foreseeable function of the female body. Comas are not.
Comas are a natural response to trauma of a car accident too.
Your comparison is still a poor one.
No it isn’t. Assertions will be responded to with the opposite assertion.
In a way, yes. If he injures them through negligence, he can be obligated to make payments to them for a substantial amount of time. These payments come from the driver’s wealth, which he generated/s with his body - through work.
I believe this is what they call a straw-man. Correct me if I am wrong here, but isn’t a straw-man to change the scenario of the argument to a similar one, but fundamentally different so that the scenario is not actually what is being discussed. ie: misrepresentation? I see the similarity where both people are asked to compensate the bystander of the situation. But making cash payments is not the same as giving up your bodily autonomy. The situation, as I see it, would be the same if the man was required to be hooked up to the victims till they recover in 9 months. His liver, lungs, kidneys, etc are all being used to keep the victim alive till they are able to live independently of his body. But since the bystanders are not in a womb, they don’t get that right that the fetus does.
An automobile accident is not a typical consequence of driving. However, pregnancy is a typical consequence of sex - as the multi-billion dollar contraception industry existentially proves.
Pregnancy is not the typical outcome of marital sex either. Let’s say someone has sex in their marriage 3 times a week for 40 years but only have 2 kids. So they got pregnant at a rate of 0.032% does that make it typical? What % makes something typical? I see that as an irrelevant point because joining in risky behavior does not mean that you consent to the results. People rock climb all the time, but they don’t consent to broken fingers but it is a natural consequence. They will go to the doctor to fix that broken finger. With this line of argument, because broken fingers are a natural consequence of rock climbing, the rock climber should not fix their fingers, but let the fingers heal on their own as a natural consequence. Think I just wrote my own straw man there, but I think it gets the point across.
Cars don’t primarily exist to create accidents. However, sex does primarily exist to create pregnancy and forward the species.

So yes, your analogy is terrible.
They are both risky behavior with possible unfair effects on the bystanders. That’s the connection. So the analogy still stands in my opinion. Safe sex doesn’t primarily exist to create people either. 0.032% according to the married couple of 40 years.
 
To address duration of the forced use of someone’s body to save someone else’s life
There’s still a problem with the use of the word “forced”. A woman is no more “forced” into pregnancy from sex than she is “forced” to breathe when she sleeps at night. They naturally occur as an innate, biological mechanism for survival.
Comas are a natural response to trauma of a car accident too.
Your brain was not designed to experience comas as a consequence of normal use. Female reproductive systems are designed to experience pregnancy as a result of normal use.
I believe this is what they call a straw-man. Correct me if I am wrong here, but isn’t a straw-man to change the scenario of the argument to a similar one, but fundamentally different so that the scenario is not actually what is being discussed.
sigh

Nope. That’s more descriptive of a red herring or a non-sequitur. A common claim for someone when somebody else fully trounces their argument.
But making cash payments is not the same as giving up your bodily autonomy.
If I wasn’t bodily at work, I wouldn’t be paid. The loss of that payment is the loss of what I “sacrificed” my body for.
Pregnancy is not the typical outcome of marital sex either. Let’s say someone has sex in their marriage 3 times a week for 40 years but only have 2 kids.
If they have unprotected sex for 40 years, 3x weekly and just produce two kids, there is some infertility issue at hand.

Assuming a sexually healthy male and female: menstrual-cycle-calculator.com/chance-pregnant-unprotected-sex/

30% chance within two days of ovulation, 15% within three days of ovulation, 12% on ovulation day, 5% any other day. Averaged out to a 30 day month gives about a 7% chance of pregnancy each month if sex is had just once on any random day. Using your example of 3x per week, well say 12 sexual encounters per month. Cumulative probability of getting pregnant if unprotected sex is had 12 times randomly during a 30 day month?

84%.

Over 40 years? (assuming a woman ovulates monthly for 40 years)

40320%

So your 0.032% is wildly unsound. Any subsequent argument is thus unsoundly premised.
There both risky behavior with possible unfair effects on the bystanders.
Pregnancy is a foreseeable consequence of sex. It’s what reproductive organs are designed to do.
Car crashes are not foreseeable consequences of driving cars. They’re not designed to crash. They’re designed to transport us in comfort, speed and safety. Cars would look more like tanks if crashes happened with the same frequency unprotected sex produced a child.

So it still remains, your analogy isn’t very good.
 
So I was listening to the Atheist Experience show out of Austin TX and they were discussion the abortion issue in the US.

The argument against abortion was what Christopher Hitchens puts forth: The fetus is a human just at an earlier stage of development, just as a child is to an adolescent is to a teenager, and so on. So the fetus is a group of people that are targeted for removal from society and as a society, we should guard all groups of people from being targeted this way because if we have it in our culture to be able to compartmentalize what we are doing to one group and not to the rest, then one day our group may be the target because the society has developed a comfort level of being about to think that way.

The argument against abortion was what the hosts of the Atheist Experience presented:
Everyone has a right to life in our culture. So the fetus has a right to life.
No one has a right to use someone else’s body for survival without that person’s consent.
So, the fetus has a right to life, just as everyone else does, but it does not have the right to force the mother to continue using her body to sustain it’s life against her will. This is granting special rights to a fetus that is not granted to any other group of people in our society. For instance, a father can not be forced to use his body to keep his son alive if his son needs his father’s body to sustain him. (Say for example, the father was driving and caused the accident that put his son in this condition where his father’s body was needed to save his son’s life.) The father must consent, at the hospital, to allow the hospital to use his body to save his son’s life till the son heals in 9 months.

So until we pass laws that allow the hospitals to force the parents to use their bodies to save their born children’s lives, we can not force mothers to use their bodies to keep their fetus alive.
When a man and woman freely surrender their bodies and a child is conceived. Their rights end when it come to the well being of the child. They have no right to kill the child conceived as they freely surrendered their bodies. The child’s right to life overrides their selfish desires.
 
To address duration of the forced use of someone’s body to save someone else’s life - How short is short enough for another person to force them to use their body to save a random person without their consent? Where is currently stands, we don’t do this to cadavers, death row inmates, or men accidentally driving their cars into people or when inebriated or on purpose. So the dead still have bodily rights of the use of their bodies, death row inmates have bodily autonomy over their body at the expense of their victims, men have bodily autonomy, but women don’t. See the double standard that people are arguing for?
I think I see what people are arguing for. I repeat think as I am still trying to get my head around the clarity aspect.

In accordance with this argument justification for removal of the one body from another is it does not have consent to be there. Obtaining the woman’s consent to be in her womb prior to conception is for the fetus impossible.

On the issue of consent - is it not arbitrary to impose a requirement of consent where it is impossible to obtain? It is impossible for the fetus to obtain consent of it’s own volition prior to conception.

On the issue of force - the fetus did come to be in the womb of it’s own volition and through use of force. The fetus had no control over the circumstances in which it came to be there.

The issue then is once the fetus is in the womb, should it then require the consent of the woman to remain there? If the answer is yes and a change in the law is advocated in terms of placing a demand on the fetus to remain in the womb, this is problematic. The fetus has no means of meeting it’s legal obligations other than sole dependence on the woman to give effect to it’s right to life and right to bodily autonomy. In in accordance with the arguments presented here the fetus is not the woman’s body. It is in her body, but not actually her body. The fetus is being given recognition as a distinct and different person to the woman - being recognized as human and having a right to life, and requiring the consent of the woman to remain were it is. In which case, does this argument in effect grant what is being argued as arbitrary? Complete control over another’s body?

You may find this link interesting.

academia.edu/863008/Has_a_woman_sole_rights_over_what_to_do_with_her_own_body_Considerer_this_question_in_relation_to_abortion
 
In accordance with this argument justification for removal of the one body from another is it does not have consent to be there. Obtaining the woman’s consent to be in her womb prior to conception is for the fetus impossible.
I believe it is always implied that a woman is not granting consent for someone to use her body unless she has granted it before the action takes place. Just as the driver of the car is implied to not grant the hospital to use his body if his strikes someone and they need his body to survive and recover in 9 months.
On the issue of consent - is it not arbitrary to impose a requirement of consent where it is impossible to obtain? It is impossible for the fetus to obtain consent of it’s own volition prior to conception.
Where it is impossible to obtain, then you use a medical proxy if the individual is unable to communicate and has not setup a living will; such as a close relative.

But in the case of everyone that has been born, consent is required by both parties for the use of both bodies involved. If Person A does not consent to a blood donation, regardless if Person B needs the blood donation for their survival, even if they have already been hooked up to Person A without Person A being aware that was what happened to them, then no one gets a blood donation. But for the preborn, they get to have that blood donation even if Person A does not want to have their body used that way and if Person B has already been hooked up to Person A without Person A being aware that was what happened to them.
On the issue of force - the fetus did come to be in the womb of it’s own volition and through use of force. The fetus had no control over the circumstances in which it came to be there.
We don’t run into the issue of someone finding themselves already hooked up to someone else for their survival because we all recognize that as medical assault, even if the person was the victim of the driver. The driver and the victim both have to give consent for their bodies to be hooked up. But if both are not able to communicate, then medical proxies are used for both. If only one is able to communicate and does not give consent to save the other person’s life, even if they are already hooked up, then they have to unhook the two people, even if it results in the person’s death. I don’t know how that changes the legal issue if it goes into a manslaughter case at that point though.
The issue then is once the fetus is in the womb, should it then require the consent of the woman to remain there? If the answer is yes and a change in the law is advocated in terms of placing a demand on the fetus to remain in the womb, this is problematic.
This only becomes problematic if we have a system where the victim’s consent to survive the event supersedes the consent of the perpetrator’s right to their body’s use. Currently now, the perpetrator’s consent is still needed to save the life of their victims, when the use of the perpetrator’s body is required to save the victim’s life. Both parties have to agree to have the medical procedure applied to them. If one is not able to give or remove consent, then a medical proxy can be used. But if only one of the parties does not grant consent, then the medical procedure can not take place.
The fetus has no means of meeting it’s legal obligations other than sole dependence on the woman to give effect to it’s right to life and right to bodily autonomy. In in accordance with the arguments presented here the fetus is not the woman’s body. It is in her body, but not actually her body. The fetus is being given recognition as a distinct and different person to the woman - being recognized as human and having a right to life, and requiring the consent of the woman to remain were it is. In which case, does this argument in effect grant what is being argued as arbitrary? Complete control over another’s body?
The fetus was never in question on whether or not is was a person. “Fetus” is just a term used in this discussion as to describe the current developmental state of the person. Same as the “child” label or “adolescent”.

I see the problem that the discussion is having is the idea that a random person A discovers themselves being already hooked up to another person B. Person A was not aware this was happening to them, but they are in the position of their survival is directly dependent upon Person’s B body. We don’t find this to issue in cases where people are already born because that would be medical assault to start with and Person B could sue the hospital for performing that medical procedure on Person B; even if Person B was the cause of the issue to begin with.

But that is where a third party hooked up the two people, but what about if it was Person B that hooked up Person A to them. We don’t ever run into that in cases where people are already born. So this is ultimately where the legal issue stands as I see it. Person B would first off be charged with assault for hooking up Person A to them, and then Person B would be held accountable for the medical outcome of Person A. So if Person A dies, then would Person B would charged with murder at that point? So is it the case that the fetus is being hooked up to the mother or is the fetus hooking itself up to the mother? Or is it both? If both, then the mother has a right to consent. If it is the fetus, then the mother has a right to consent. If it’s the mother, then the she’s responsible, just as the driver is responsible, legally, for the lives of the people on the side walk and can be charged with manslaughter.
 
So I was listening to the Atheist Experience show out of Austin TX and they were discussion the abortion issue in the US.

The argument against abortion was what Christopher Hitchens puts forth: The fetus is a human just at an earlier stage of development, just as a child is to an adolescent is to a teenager, and so on. So the fetus is a group of people that are targeted for removal from society and as a society, we should guard all groups of people from being targeted this way because if we have it in our culture to be able to compartmentalize what we are doing to one group and not to the rest, then one day our group may be the target because the society has developed a comfort level of being about to think that way.

The argument against abortion was what the hosts of the Atheist Experience presented:
Everyone has a right to life in our culture. So the fetus has a right to life.
No one has a right to use someone else’s body for survival without that person’s consent.
So, the fetus has a right to life, just as everyone else does, but it does not have the right to force the mother to continue using her body to sustain it’s life against her will. This is granting special rights to a fetus that is not granted to any other group of people in our society. For instance, a father can not be forced to use his body to keep his son alive if his son needs his father’s body to sustain him. (Say for example, the father was driving and caused the accident that put his son in this condition where his father’s body was needed to save his son’s life.) The father must consent, at the hospital, to allow the hospital to use his body to save his son’s life till the son heals in 9 months.

So until we pass laws that allow the hospitals to force the parents to use their bodies to save their born children’s lives, we can not force mothers to use their bodies to keep their fetus alive.
Hi. I’m coming in late here, but I would ask them whether they would oppose certain methods of abortion, such as partial-birth abortion.
 
Welcome to the circus! 😉

The poster makes the assertion that a woman getting pregnant is akin to a man forcefully having another person grafted to them in order to provide vital life support.

By assertion, a woman should then not be forced to bodily support the life of another (like a fetus) against her will.

This is a horrible analogy for a few reasons:
  1. The behavior (sex) that “attaches” the unborn to its mother is one where this subsequent attachment is a likely possibility. What other activity is there where the foreseeable outcome is having another person grafted to you for life support? (thus the example the author provides isn’t real, and should likely not even be considered).
  2. Because pregnancy is a commonly foreseeable outcome of sex, the mother provides tacit consent to the reality of pregnancy by choosing to have sex. Ergo, she is not forced into pregnancy (unless, of course, she’s raped).
  3. Pregnancy has a maximum duration. The generic example where an injured person is grafted on to a man is not.
  4. Pregnancy is a natural function of the female body. The other is obviously not a natural function as it requires medical intervention in order to exist.
  5. Pregnancy is required for the continued existence of our species. The grafting example provided is one fantastic anecdote, and thus it is not required for our continued existence.
The author continues to defend the analogy of “pregnant woman is the same as grafted-man”, despite the clear fact that they are not analogues.

Any argument to justify the killing of the quintessentially innocent, right? :doh2:
 
I believe it is always implied that a woman is not granting consent for someone to use her body unless she has granted it before the action takes place.
To my knowledge this is not the current state of the law in the UK or the US - though I concede I am not familiar with how law varies from state to state in the US other than it does.

The law does not imply women have not granted consent for a foetus to use their body prior to engaging in unprotected sexual intercourse. I assume this is what you are referring to in use of the term ‘a woman.’ The law knows she does not wish to continue with pregnancy when and where expressly stated subsequent to the event. To my knowledge it does not imply anything prior to that.

We have not defined what constitutes ‘using someone’s body.’ Medical treatment or a operation is not categorized in law as ‘using someone’s body.’ In principle consent should be sought in advance, but there are circumstances where consent is not needed. Consent may also be implied and there is lots of law on implied consent.

Bodily autonomy is a limited right. The law does not permit individuals to do whatever they wish with their bodies and there is good reason for that.
 
Just as the driver of the car is implied to not grant the hospital to use his body if his strikes someone and they need his body to survive and recover in 9 months.
We have not defined what constitutes ‘use of the body.’ The hospital would not be ‘using his body,’ but rather would be the facilitator in terms of the person who has been struck using the drivers body.

Where we use hypothetical comparisons they must still be in some sense realistic. I cannot think of situation where it is possible to hook one individual up to another in order to save their life. The ‘hooking up’ of the foetus to the mother is a natural phenomenon and not facilitated by anyone else against their wishes. The hospital did not put the umbilical chord there.

If the woman desires the foetus to be ‘unhooked’ she needs agreement and cooperation from the hospital to give effect to her wishes concerning bodily autonomy. It is not her right to force someone else to comply with her wishes, and it is highly unlikely such a right would be enshrined in law. Hospitals are entitled to decline to comply with a patient’s desires in terms of what they wish to do to their own bodies and again for good reason.
 
Where it is impossible to obtain, then you use a medical proxy if the individual is unable to communicate and has not setup a living will; such as a close relative.
Medical proxies are used to give effect to wishes of the person who cannot speak for themselves. Are you advocating a medical proxy for the foetus?
But in the case of everyone that has been born, consent is required by both parties for the use of both bodies involved. If Person A does not consent to a blood donation, regardless if Person B needs the blood donation for their survival, even if they have already been hooked up to Person A without Person A being aware that was what happened to them, then no one gets a blood donation. But for the preborn, they get to have that blood donation even if Person A does not want to have their body used that way and if Person B has already been hooked up to Person A without Person A being aware that was what happened to them.
Blood donation is not ‘use of the body’ at law. Blood and body samples have been used to save others lives in the absence of consent and by deception.

John Moore case California. He sued and lost his case.

articles.chicagotribune.com/1990-02-18/features/9001140537_1_mo-cell-line-blood-cells-spleen

According to legal experts the decision in this case impacts on the abortion issue.
 
We don’t run into the issue of someone finding themselves already hooked up to someone else for their survival because we all recognize that as medical assault, even if the person was the victim of the driver. The driver and the victim both have to give consent for their bodies to be hooked up. But if both are not able to communicate, then medical proxies are used for both. If only one is able to communicate and does not give consent to save the other person’s life, even if they are already hooked up, then they have to unhook the two people, even if it results in the person’s death. I don’t know how that changes the legal issue if it goes into a manslaughter case at that point though.
I would say we don’t run into it because there is no circumstance that I can think of where it would be possible to save someone’s life by hooking them up to someone else. If it were, it would be already have been given serious consideration by ethical committees and legal experts.

I do recall a case where in short - a doctor had two premature babies and one incubator. The baby that didn’t get the incubator died and he was charged with manslaughter. He was cleared. There was also a case were the Supreme Court in UK held in compliance with the wishes of the family of a patient in a vegetative state the hospital could with hold food and water.
This only becomes problematic if we have a system where the victim’s consent to survive the event supersedes the consent of the perpetrator’s right to their body’s use. Currently now, the perpetrator’s consent is still needed to save the life of their victims, when the use of the perpetrator’s body is required to save the victim’s life. Both parties have to agree to have the medical procedure applied to them. If one is not able to give or remove consent, then a medical proxy can be used. But if only one of the parties does not grant consent, then the medical procedure can not take place.
A medical procedure is not ‘use of the body.’

The problem Russel is this argument involves legal issues that are considerably complex. The matter is not as straightforward as outlined here. The argument in effect relegates the foetus to the ranks of a ‘squatter.’ That said even a squatter has rights and a court order must be sought to remove them from your property, and if the life of the squatter would undoubtedly end in the process of removal I would say it is highly unlikely the order would be granted on the ground they have no right to use the property against the owners wishes.
The fetus was never in question on whether or not is was a person. “Fetus” is just a term used in this discussion as to describe the current developmental state of the person. Same as the “child” label or “adolescent”.
I thought we were working on the assumption the fetus is human and has a right to life as stated by Hitchens. If the foetus is essentially a ‘squatter.’ squatter’s have rights. If a squatter needs to use someone else’s property to survive should they be allowed to do so?
 
I see the problem that the discussion is having is the idea that a random person A discovers themselves being already hooked up to another person B. Person A was not aware this was happening to them, but they are in the position of their survival is directly dependent upon Person’s B body. We don’t find this to issue in cases where people are already born because that would be medical assault to start with and Person B could sue the hospital for performing that medical procedure on Person B; even if Person B was the cause of the issue to begin with.
We don’t find this issue because it can’t be done. The fetus is unique in the manner in which it needs to use another’s body to survive. A scenario synonymous to pregnancy can’'t be replicated. If it could, then we would have laws as to what the hospital could and could not do in the absence of consent and under implied consent. If such circumstances did become possible as an educated guess I would say there would some circumstance in which it would be lawful.

It is also the case that even where consent is given to another to use their body in some way that in itself is lawful, the perpetrator of the act can still be prosecuted or sued on the ground the law does not permit us to do whatever we wish to someone else’s body even where they desire it. Thus, it cannot be enshrined in law that a hospital must perform an abortion purely on the ground the fetus does not have the woman’s consent to be there.

The article I gave you a link to posed the scenario if a woman had booked a big holiday, found out she was pregnant and didn’t want the inconvenience of being pregnant on holiday. Does the argument compel the hospital to terminate the pregnancy in accordance with her wishes on the ground the fetus does not have her consent to use her body? If it does, you have to admit this is pretty unpalatable.

It is not necessarily medical assault to perform a procedure on someone in the absence of their consent. There are circumstances in which consent is not needed. Medical assault has also frequently been dealt with as sexual assault, negligence or malpractice and involves an act. In the case of abortion a suit in tort would involve suing the hospital for not doing something - omission - failing to comply with the woman’s wishes regarding her body that in law is a completely different thing though linked. An act is frequently actionable. Omissions are frequently not actionable.
But that is where a third party hooked up the two people, but what about if it was Person B that hooked up Person A to them. We don’t ever run into that in cases where people are already born. So this is ultimately where the legal issue stands as I see it. Person B would first off be charged with assault for hooking up Person A to them, and then Person B would be held accountable for the medical outcome of Person A. So if Person A dies, then would Person B would charged with murder at that point? So is it the case that the fetus is being hooked up to the mother or is the fetus hooking itself up to the mother? Or is it both? If both, then the mother has a right to consent. If it is the fetus, then the mother has a right to consent. If it’s the mother, then the she’s responsible, just as the driver is responsible, legally, for the lives of the people on the side walk and can be charged with manslaughter.
The hospital does not ‘hook the foetus up’ to the mother. They play no role in the ‘hooking up.’ They did not impregnate her, create an umbilical chord and actively maintain the pregnancy against her wishes. They are doing nothing other than declining to perform a medical procedure. It is also the case if someone wanted another to use their body to survive the hospital can decline their request for legitimate reasons.
 
Further to the ‘hooking up’ argument.

Hospitals cannot ‘hook a woman’ up to a fetus against her wishes any more than they can ‘hook’ to born persons up against their’s.

I don’t know if this can actually be done but if a pregnant woman dies or is too ill to continue with the pregnancy, the hospital is not permitted to transplant the fetus into another woman against her wishes. Thus, the law is consistent and not as proposed at odds.

In the case of a woman who becomes pregnant against her wishes in the first instance, the hospital played no role in the ‘hooking up’ and thus did nothing to her against her wishes.
 
Status
Not open for further replies.
Back
Top