ABORTION: The science is wrong

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I propose that the alleged legal tangle is the result of well intentioned pro-life activists trying to implement regulations that make it harder for women to get abortions. In other words, if pro-lifers did not make it into such a political issue, the procedure would not have such special legal and regulatory status.
I propose that the legal tangle is the result of federal court creating a “right” not found in the law (constitution), and instead of letting the people and the state legislatures form the law (which is the real right here) we got law handed to us by elites who know better than the rest of us.
 
TheTrueCentrist, you have this interesting habit of railing against me with false accusations simply because I have this habit of challenging your way of thinking.

So, I have a simple question: do you dehumanize the unborn?
 
The preponderance of the evidence is against abortion causing mental health problems at this point. Likewise, a massive review of medical literature concludes that fetuses cannot feel pain before 24 weeks.
guardian.co.uk/lifeandstyle/2010/jun/25/human-foetus-no-pain-24-weeks
No one in his heart believes that abortion does not cause mental anguish, and it is downright preposterous to claim that 24 week old infants do not feel pain. We are not stupid, no matter how many phony scientists and studies say that black is white. :blush: Rob
 
TheTrueCentrist, you have this interesting habit of railing against me with false accusations simply because I have this habit of challenging your way of thinking.

So, I have a simple question: do you dehumanize the unborn?
Some posters have shown that they is not worthy of argument, as comments seem to be made only to antagonize. I am going to try to never respond to them on this forum. Perhaps we should let the proabortion, atheists, and agnostics argue amongst themselves. They can all have a great time praising Obama and trashing Bush. Life is too short to bang ones head against the wall for no movement in the wall.
 
Just use the 1 or 2 reasons that “cannot” be refuted or argued away without incurring the stigma of being willfully desirous of that which is illogical, immoral or both, which is the bottom line for abortionist and their supporters.
Stick to LIFE-CONSTITUTION, stick to PAIN FELT AT 20 WEEKS, stick to SONOGRAMS, stick to “fetus” translate to BABY - not “blob of tissue”.
I agree. This approach makes a strong impact as well.

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Please show me where I said that. One link.

I never said that.

Abortion is immoral because it is murder. Period.
Good, so then it is possible to argue that abortion has no mental health consequences for the mother while simultaneously being anti-abortion.
TheTrueCentrist, you have this interesting habit of railing against me with false accusations simply because I have this habit of challenging your way of thinking.

So, I have a simple question: do you dehumanize the unborn?
You haven’t challenged anything when all you do is repeat anti-abortion propaganda. Do you think I haven’t heard it before?

Why might you suspect that I dehumanize the unborn. I suppose it is because you have never been exposed to someone who is simultaneously anti-abortion and unwilling to believe that there is some scientific pro-abortion conspiracy.
 
No one in his heart believes that abortion does not cause mental anguish, and it is downright preposterous to claim that 24 week old infants do not feel pain. We are not stupid, no matter how many phony scientists and studies say that black is white. 😊 Rob
This is precisely the attitude taken by Ms. Coleman that caused her intellectually deficient methodology. You cannot start real scientific inquiry to prove what you already “know” to be true.

skepticalob.blogspot.com/2010/11/pseudoscience-common-sense-and-problem.html
 
No one has provided any such non-sequitur.
What has been provided were perfectly reasonable reasons why the study provided in the OP is wrong.
The implication has been made that:
If I believe that abortion does not cause mental health problems
Then
I must support abortion

If this statement is true (why would people have made it if they did not think so?) then its contra-positive is also true:

If I do not support abortion
Then
I must not believe that abortion does not cause mental health problems
 
The implication has been made that:
If I believe that abortion does not cause mental health problems
Then
I must support abortion

If this statement is true (why would people have made it if they did not think so?) then its contra-positive is also true:

If I do not support abortion
Then
I must not believe that abortion does not cau
se mental health problems
Unfortunaterly you also fail to see the conection between voting for pro-abortion politicians and 1.2 million abortions a year
 
The implication has been made that:
If I believe that abortion does not cause mental health problems
Then
I must support abortion

If this statement is true (why would people have made it if they did not think so?) then its contra-positive is also true
First, no such implication has been made unless you wish to consider the obstinate defense you have made and the implications it derives.

As to the contra-positive, your logic is flawed.
 
First, no such implication has been made unless you wish to consider the obstinate defense you have made and the implications it derives.

As to the contra-positive, your logic is flawed.
The logic is spot on and you make the implication in your first sentence.
If the statement
P implies Q
is true, then so is
Not Q implies Not P

en.wikipedia.org/wiki/Contraposition
 
Good, so then it is possible to argue that abortion has no mental health consequences for the mother while simultaneously being anti-abortion.
As I said, I never said that, and I don’t have an opinion on it.
You haven’t challenged anything when all you do is repeat anti-abortion propaganda. Do you think I haven’t heard it before?
I have challenged you a couple of times and you respond with railing against me.
Why might you suspect that I dehumanize the unborn.
Asking you if you dehumanize the unborn is not the same as suspecting you of that.

That’s why I asked.

So please answer my question.
 
Your logic is flawed.

The two positions are not opposites. Contraposition fails.
Lets get this straight, you are saying that:
“I must not believe that abortion does not cause mental health problems”
is not the negation of
“I believe that abortion does not cause mental health problems”

or

“I do not support abortion”
is **not **the negation of
“I must support abortion”

Please explain what categories I am excluding or how those groups overlap.
 
Asking you if you dehumanize the unborn is not the same as suspecting you of that.

That’s why I asked.

So please answer my question.
Such a question is not asked in a vacuum. Asking repeatedly suggests you think that my opinion about the humanity of the unborn (and by extension the morality of abortion) is relevant to the topic of health effects for the mother. So either the question is off topic and I won’t respond or you wrongly believe that the immorality of abortion is sufficient to prove negative health consequences for the mother. Alternatively you might lack confidence in your ability to critically evaluate my claims and are looking for a way to attack my credibility; you want to be able to say “well of course TTC thinks abortions are safe, he dehumanizes the unborn.”
 
The logic is spot on and you make the implication in your first sentence.
Your contraposition logic is faulty.
There are many variaties of mental health problem that abortion may or may not contribute to.
If you really wish to apply your faulty logic, then you need to make several corrections to force your contraposition logic to fit.

Specifically you need to isolate your statements to the mental health problems related to abortions.
 
Such a question is not asked in a vacuum.
great observation.
So what non-vacuum would bring your humanization of the unborn into question?
Asking repeatedly suggests you think that my opinion about the humanity of the unborn (and by extension the morality of abortion) is relevant to the topic of health effects for the mother.
Or it could simply indicate a failure to answer the question.
So either the question is off topic and I won’t respond or you wrongly believe that the immorality of abortion is sufficient to prove negative health consequences for the mother.
As you have wisely observed, questions do not appear in a vacuum.
So how exactly are we to view your statements? We need to know your position towards the unborn to know the light with which to cast upon your statements.
Alternatively you might lack confidence in your ability to critically evaluate my claims and are looking for a way to attack my credibility; you want to be able to say “well of course TTC thinks abortions are safe, he dehumanizes the unborn.”
Well, ad hominem is a serious charge. Do you have any evidence here that anyone has attacked your character and not your argument?
Perhaps you are afraid that your response to the above question will in fact lower your credibility?
 
This is precisely the attitude taken by Ms. Coleman that caused her intellectually deficient methodology. You cannot start real scientific inquiry to prove what you already “know” to be true.

skepticalob.blogspot.com/2010/11/pseudoscience-common-sense-and-problem.html
No one needs a damn study to know that they (the unborn) are us. If they are meaningless blobs of cells, so are we. Psychiatrist's couches are filled with men and women who desperately wish to be convinced that even though they have willfully killed their own flesh and blood, their own sorry lives are still worth living. The answer is "yes", but as long as one remains in denial, healing will not commence. :rolleyes: Rob
 
Such a question is not asked in a vacuum. Asking repeatedly suggests you think that my opinion about the humanity of the unborn (and by extension the morality of abortion) is relevant to the topic of health effects for the mother. So either the question is off topic and I won’t respond or you wrongly believe that the immorality of abortion is sufficient to prove negative health consequences for the mother. Alternatively you might lack confidence in your ability to critically evaluate my claims and are looking for a way to attack my credibility; you want to be able to say “well of course TTC thinks abortions are safe, he dehumanizes the unborn.”
If you won’t want to answer the question, fine. No need to throw a rhetorical temper tantrum.

I’m just trying to find out what is the “True centrist position” on killing the innocent. I believe there is no “centrist” position on killing the innocent - I doubt any centrist would be for killing the innocent. There are two sides: kill all innocents or kill no innocents. Dehumanize all or dehumanize none. Should we kill only SOME of the innocent? Should we dehumanize SOME? That’s the only compromise between the two positions, and it is horrible.

Again, you’re welcome to Dodge the question. I’m sure you’ll just rail against me and hate me for believing that nobody should be dehumanized.

And to remind you: I’m not talking about the “negative health consequences for the mother” you keep bringing up. I don’t use that as a measuring stick of the morality/immorality of abortion. Must be some red-herring.
 
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