About Abraham sacrificing Isaac

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Oh. Well, what are you doing reading the Bible? It’s only for the faithful
The Bible is for everyone, faithful or not.
It’s supposedly the story of the Almighty.
The Old Testament Hebrew Bible is also the story of the Jewish people and their developing relationship with the One true and living God, their realisation there is only One God, and also what God wanted us to know for our salvation. And very importantly the Hebrew Bible prepared the Old Testament peoples and us today for the coming of Jesus Christ in the New Testament
 
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Let’s boil that train of thought down: The reason why God used language that made things unclear was because it was necessary that the language God used had to be unclear.
I think the language is clear for the point being made. St. Paul points to this, saying it was attributed as righteousness for Abraham. The words God “speaks” are prophetic & become our words after the cross, “Now i know.”

God knows, always knows. It is after the crucifixion we realize the righteousness of God. Now, I know.

If you’re trying to use those words to prove God does not know everything, then no, it doesn’t make sense. After the resurrection Peter says to Jesus, “Lord, you know all things.” If we believe every word of scripture is inspired & contains no error, it’s confusing to say God knows all things at one point but then say God didn’t know something at another.
 
G-d made it clear to Abraham in language that ABRAHAM, a man of his culture, could understand. But we moderns do not live in the same ancient culture as Abraham. Therefore, we need to understand G-d’s word not so much in down-to-earth historical terms, but in terms of dramatic narrative, didacticism, and poetry. Do not forget that we are READING the account whereas Abraham was directly experiencing the event. It is the genius of the Bible that Abraham’s immediate interaction with G-d can make contact and merge with the mind of the modern reader by means of a literary historical narrative, full of life lessons, moral conundrums, and aesthetic beauty.
 
It’s also a huge, blatant, unmistakable prophecy about Jesus:

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because —you have not withheld from me your son, your only son—”

When Isaac is going up the hill carrying the wood of sacrifice across his back (like Jesus going up Calvary hill carrying the cross), he asks his father, “where is the lamb for the burnt offering?” Abraham answers: “God will provide the lamb”. But after the angel stops Abraham, they find a ram in the bushes and sacrifice that - but not a lamb. So Abraham’s words are not fulfilled in that moment, and were waiting to be fulfilled until Jesus comes, the 'Lamb of God"
 
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Same thing happened to Job. Job was righteous but the Enemy came and asked God why don’t test Job?
I know that the idea that God would listen to the Enemy is unacceptable by most Christians, but the Bible and other writings show that this is happening.
Maybe God did know the heart of Abraham and was not pleased with it. The heart got corrected after the test that made Abraham choose God first.
 
The Bible is for everyone, faithful or not.
I don’t agree.

Matthew 7:6 New Revised Standard Version Catholic Edition (NRSVCE)

Profaning the Holy​

6 “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
 
I don’t agree.
Your rebuttal

Profaning the Holy​

6 “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
This Is a great example of why Catholics do not use one Biblical Passage as proof of and an attempt to win a debate.
We Catholics do not cherry pick passages , orphaning them from their context and cultural location, in order to attempt to include or exclude God’s children from reading God’s word.
God made everyone. Therefore, His word is for everyone.

What is the Bible? At a very basic level it is what God wants us to know for our Salvation.
 
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De_Maria:
I don’t agree.
Your rebuttal

Profaning the Holy​

6 “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
This Is a great example of why Catholics do not use one Biblical Passage as proof of and an attempt to win a debate.
Actually, your response is a great example of someone squirming to find something to respond. Being unable to do so, the next best thing is to try to diminish the power of my rebuttal. But you have failed.
We Catholics do not cherry pick passages , orphaning them from their context
The context within which I used the verse is exactly that of the verse in the Scriptures. Atheists, the name explains it all, are against God. They are called fools in Scripture:

Psalm 14:1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

They are considered the enemies of God. And the Scriptures were not written for them.
and cultural location, in order to attempt to include or exclude God’s children from reading God’s word.

God made everyone. Therefore, His word is for everyone.
God made everyone. And His Word if for those who choose to follow Him. Not for those who deny Him.
What is the Bible? At a very basic level it is what God wants us to know for our Salvation.
Yeah. Whenever an Atheist wishes to convert, he can begin to study the Word of God. The Bible was written for God’s children.

Did you not know that the Bible is a LITURGICAL book?

1100 The Word of God . The Holy Spirit first recalls the meaning of the salvation event to the liturgical assembly by giving life to the Word of God, which is proclaimed so that it may be received and lived:

In the celebration of the liturgy, Sacred Scripture is extremely important. From it come the lessons that are read and explained in the homily and the psalms that are sung. It is from the Scriptures that the prayers, collects, and hymns draw their inspiration and their force, and that actions and signs derive their meaning.
 
Actually, your response is a great example of someone squirming to find something to respond. Being unable to do so, the next best thing is to try to diminish the power of my rebuttal. But you have failed.
That is incredibly rude and uncharitable. ‘squirming’ ?

‘failed’ ? we are not in a competition or a power play.

Just this morning on another thread, there is a person who identifies as a Pagan. This person has been reading scripture and found truth in it and is now investigating joining the Catholic Church. Praise God.

The power of the Word of God through Scripture to each and every one of His created beings, pagan, atheist, agnostic, religious, etc or not, is beyond the bounds of one of His created beings declaring His Word is only for the faithful.

God created everything and the Word of God is for every thing God has created.
God in Jesus Christ in Low Christology exemplifies this explicitly time after time in the Gospels. Dining with tax collectors and other sinners , raising the dead, healing the sick. To really understand what this meant, one must put oneself in first century Jerusalem.
One of the best examples is the woman at the well, the Samaritan woman whom Jesus requested she use her drinking vessel and draw Him a drink of water. The act of talking to her in itself would be one of rebellion from the norms of Jewish society. The act of taking water from her drinking vessel would require a faithful Jew to undergo complicated purification rituals. Jesus , as we know, was a faithful and devout Jew in His incarnation.

We just had the Good Samaritan this Sunday in the Gospel reading. One reason Jewish Priests would not touch this person is they thought he was dead. For a faithful Jew to touch a corpse would again require a complicated and lengthy purification ritual.
 
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1100 The Word of God . The Holy Spirit first recalls the meaning of the salvation event to the liturgical assembly by giving life to the Word of God, which is proclaimed so that it may be received and lived:
Yes the Bible as pointed out in your quote, from where It is not clear as you do not reference it’s source, is on the most basic level, what God wants us to know for our salvation.
And yes it is proclaimed so that it may be received by every one so everyone has the opportunity for salvation. And that it may be lived by everyone.

There is no exclusion right proclaimed in your quote. There is no ‘only for the faithful’

Thank you for that quote on the opportunity of salvation for all, not just the opportunity of salvation for the faithful.

Remember this famous quote
“I came to call sinners”

Luke 5:31-32
31Jesus answered, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”

The Gospels are about Jesus.
They are considered the enemies of God. And the Scriptures were not written for them.
Firstly, Your first sentence here does not automatically equal the conclusion of your second sentence.

Secondly, if you would like a lengthy discussion on the Old Testament and Biblical Hebrew and its context, I am happy to engage at some point on a new thread. Because right now, we are off topic in our discussions.

To bring it back to topic:
what is it about Abraham and Isaac and the journey of Abraham with his son Isaac to the mountain to sacrifice Isaac before the one true God, His God, our God, everyone’s God, whether they like it or know it or not,
that God wants us to know for our salvation?

Imagine what Abraham was thinking on the journey to that mountain with his son, imagine his grief at this impending action, along the journey, the action that he did not know would be stopped at the last minute by God.
And what would Abraham tell Sarah when he got back home, Hey honey I am home, but I don’t have Isaac because…

Abraham had a lot of time for contemplation on that journey, contemplation of his faith and how far it went, if it had limits, where its loyalty lay, …

For me, God was forming Abraham, forming the father of nations.
 
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And how did you get the understanding that “It hasn’t even been shown to be a reasonable possibility.”?
When there is zero evidence to support a claim it’s safe to say nothing has been shown. And this isn’t a matter where all positions are equally possible. No, what’s being asked runs counter to how things work. I’ve shown that language where a phrase can have two opposite meanings can cause major trouble. Because of that one must taken at its face value until a certain threshold of evidence is presented which allows for an alternate reading. And again since the evidence given is zilch, that threshold is far from having been met, which means that it has not been shown (so far) to be a reasonable possibility.
But, you see, we do not grant this assumption. We find Church and its saints far more trustworthy that a random anonymous atheist.
Yes, you probably prefer to trust yourself. Naturally, you reach other conclusions.
Trust comes from repeated demonstration of facts, not a series of unfalsifiable assumptions.
And what exactly is wrong with “presuppositions”?
A presupposition presents several hurdles when it comes to identifying truth. First, it can cause one to lower the bar as to what can be considered confirming evidence. Take an apologist like Lee Strobel. He is so convinced (i.e. has a presupposition) that the Bible contains numerous fulfilled prophecies that he will claim Messianic prophecies occur in two texts that share barely similar verbiage, even texts where the subject that is supposed to represent the Messiah involves a sinner. Two, it can cause one to raise the bar as to what can be considered disconfirming evidence. Let’s take another apologist, William Lane Craig (who I know like Strobel is not Catholic Christian but is Christian). He was asked if he were taken on a time machine to the crucifixion of Jesus, then waited outside his tomb for several weeks, and nothing happened he would still believe in the resurrection. This is an extreme case, but it’s this kind of presupposition that can make one truth-averse. Third, presupposition can make one search for “solutions” to make everything fit instead of truth. That’s what we see here with people beating language to bloody pulp to make something say what it doesn’t say.
This one is well supported: Church tells us so and we find the Church trustworthy. Not to mention, that we happily tell you we have it.
Now let’s say you were talking to someone of another faith and they presented the same reasoning for their church. You wouldn’t buy it. You require a certain trail of facts to find what they say to be trustworthy. For you the Catholic Church is special and is not subject to basic rules of validation like you require of other churches.
 
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You, on the other hand, have your own presuppositions: that Bible is not inerrant, that you are trustworthy, that presuppositions are bad etc. The difference is that you did not state them and did not support them (and I doubt you will be able to support many of them that well now).
While I have significant doubts as to the existence of Adonai, I am keeping an open mind. My position on language is not a presupposition, but a tenet of understanding and truth. If only I were given evidence to sway me from that position.
As I noted, we can see you are not interested in truth not because you disagree with others, but because you have shown no interest in a piece of evidence when it was presented, instead preferring to look for a pretext to proclaim it inadmissible.
Let’s take a look at what that “evidence” was. It was an article in another language where the summary threw out the possibility that the phrase in question has its subject and object reversed because it helps the Judeo-Christian cause. I asked for what evidence the author provided for such an idea. I got nothing. I asked for other articles that made similar claims and could back up their statements. I got nothing but name calling as way to dodge the fact that such articles don’t seem to exist. When I was told that this was a concept that had to be spoken in that way because it was a concept man couldn’t understand, I showed how nonsensical that idea was by showing that it was actually quite a simple concept that could be relayed in simple terms. The response was to change it from a matter of understanding to a need for poetry which supersedes that of clarity. This isn’t evidence. It’s unsupported claims that when shown not to be evidence I’m getting various versions of “Nuh-uh!”

Oh. Well, what are you doing reading the Bible? It’s only for the faithful. As a former atheist, I can tell you that the Bible was complete gibberish to me, until I accepted the fact that God exists and began to rely upon Him.
Even if I don’t believe in God, it should present itself as internally consistent. The passage we’re talking about presents God as not all-knowing. That is major problem for believers who want the Bible to be internally consistent, therefore they come up with these theories from whole cloth beating language over the head with a shovel to reach that goal.
If you want to be convinced about God’s existence, the best Scripture you will find, is yourself. You are a revelation of God. You are wonderfully made. You could not have come about as a mere accident.

Nature, also, reveals God. Just look at a leaf or any creature and see how they are perfectly made.
Nothing is perfectly made, certainly not man. Is onchocerca volvulus perfectly made?
 
Sure. Just pay my subscription to a vast database and this will be resolved much faster than me finding things by chance.
If your theory lives or dies based on a single pay-to-read article then it’s not much of a theory. Genesis has been around for thousands of years and has been the subject of constant discussion. If a single person alone claims to have an explanation as to why the object and subject of the passage were switched without changing a word, then maybe there isn’t enough proof to present it in a discussion.

And even the one article you cited in its summary gave the words-can-mean-whatever theory alone. It was one of several possibilities it seemed to list in a scattershot manner. If other people hold this theory then a search on Google or Bing or Yahoo or whatever and maybe one has a logical basis for such a theory.
I don’t think you know what “open access” means.
A newspaper can be open access so long as you buy it. Top secret documents are not open access since the ability to access it is limited to select persons.
This dialogue is going nowhere because we’re at an impasse.
We know ancient Hebrew didn’t have tenses in the same way as we do in English or any European language or even modern Hebrew. There’s not much to go on.
The impasse is I’m doing legwork and you’re not. I can’t do your homework for you, too.

The issue with the language isn’t tenses but the question of who the object and who the subject are. Every language has rules to identify which is which. It’s the difference between (1) God showed Abraham that Abraham loved God, and (2) Abraham showed God that Abraham loved God. Every language has rules to make the subjects clear. Imagine if the headlines today that say “Djokovic Beat Federer at Wimbledon” could also mean “Federer Beat Djokovic at Wimbledon”. Saying that two sentences with the exact same words can mean their opposite? Therein lies the path to madness.

And I find it interesting that you yourself say “There’s not much to go on.” I would agree with that. In fact, that’s what I’ve been saying (or more accurately “There’s nothing to go on.” As I said above, we have to assume language means what it says on its face unless a certain threshold of proof has been reached. No such proof exists meaning it’s not something to presented as a reasonable explanation until such proof does exist. More than that, it seems silly to mock those who are not convinced by such a presentation that is utter devoid of any reasoning or proof.
I think it’s called sealioning. It’s becoming tiresome.
You every play pick-up basketball where the same person ries “FOUL!” on every touch real or imagined. That’s kind of what’s happening here. I’m legitimately asking for something solid to shore up the theory of the magical switching subject/object and I’m getting nothing back.
There are better things to do on a long weekend or any day.
If only taking five minutes on an internet search engine to back claims that were made was one of those things.
 
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2 weeks elapsed. It’s quite petty.
A newspaper can be open access so long as you buy it. Top secret documents are not open access since the ability to access it is limited to select persons.
That’s not what it means in academia. Look it up.
The issue with the language
I bow to your expertise on ancient linguistics.
The impasse is I’m doing legwork and you’re not. I can’t do your homework for you, too.
You can believe what you want. I have obligations in real life. I don’t have enough time to learn ancient Hebrew. In any event, you’d reject it.
If only taking five minutes on an internet search engine to back claims that were made was one of those things.
If only ancient Hebrew resources are ubiquitous.
I’m legitimately asking for something solid to shore up the theory of the magical switching subject/object and I’m getting nothing back.
Because those resources are gated. Am I supposed to spend money on a gated paper to appease you? Good luck with that.
 
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Trust comes from repeated demonstration of facts, not a series of unfalsifiable assumptions.
Very interesting. Let’s apply that to you.

So, where are we to look for that “repeated demonstration of facts”?

How about this one:
While I have significant doubts as to the existence of Adonai, I am keeping an open mind.
So, there is something that has been presented as a fact, but where’s that demonstration?

There is none.

For that matter, how would you know if you are “keeping an open mind”? Have you made some test? Have you taken some precautions?

Or is it just wishful thinking? That you like the idea of being “open minded”? And like to think well of yourself?

Let’s look further:
My position on language is not a presupposition, but a tenet of understanding and truth. If only I were given evidence to sway me from that position.
Again - a declaration with no demonstration.

More wishful thinking? It must be so nice to have pronounce not just a proposition, not just “not a presupposition”, but “a tenet of understanding and truth”! 🙂

Let’s take a third example:
Let’s take a look at what that “evidence” was. It was an article in another language where the summary threw out the possibility that the phrase in question has its subject and object reversed because it helps the Judeo-Christian cause.
So, finally something that is testable. Only it happens to fail the test miserably. 🙂

That is, you have asserted that the English summary “threw out the possibility” specifically “because it helps the Judeo-Christian cause”. Without citing it, of course.

So, let’s look: “Two possible vocalizations of the Hebrew produce either the reading ‘I know’ or ‘I have made known’.”, “In Syriac however, two possible ways of vocalizing the radicals produce either ‘I have made known’ or ‘You have made known’,”. Does not look like the explanation you proposed.

So, your claim was false. And obviously so.

Therefore, I guess, by the principle you yourself proposed, you can be judged to be untrustworthy.

That untrustworthiness, in turn, could be explained by lack of honesty or lack of competence (including attentiveness) in reading English.

Neither of these options looks good for your “arguments”, which only work if you are both honest and a competent reader of English texts…

So, I guess we should wait until you admit you are untrustworthy - and then we can see if you can offer an argument that does not require us to trust you.
 
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That is incredibly rude and uncharitable. ‘squirming’ ?
And you accusing me of cherry picking is, of course, very charitable.

Look, if you can’t stand the heat, don’t start a fire. I stand by what I said.
 
And you accusing me of cherry picking is, of course, very charitable.

Look, if you can’t stand the heat, don’t start a fire. I stand by what I said.
Again, incredibly rude and uncharitable. Against CAF TOS. Goodday to you.
 
When there is zero evidence to support a claim it’s safe to say nothing has been shown.
LOL! Welcome to our normal response to your own personal Scriptural stylings! 😉 👍
I’ve shown that language where a phrase can have two opposite meanings can cause major trouble.
I would nuance that just a bit. It’s not ‘two opposite meanings’… it’s “two opposite interpretations.” That’s a rather critical difference. 😉
A presupposition presents several hurdles when it comes to identifying truth.
Funny how only “Christian apologists” truck in “presuppositions”, while atheists like you are the arbiters of pure logic, eh? 😉
While I have significant doubts as to the existence of Adonai, I am keeping an open mind.
Again, that’s a rather fascinating perspective. Your “open mind” seems only able to offer denials. That’s the definition of “open”? 🤔
I asked for what evidence the author provided for such an idea. I got nothing.
No. You did get evidence. You simply rejected it, however. That spin – of “rejection” as “I got nothing” – might help you with your confirmation bias of your personally held belief in your own “rationality” and “open mindedness”… but it doesn’t hold up quite so well as the distance from your keyboard increases. 🤷‍♂️
 
Hi Mike –
Can we take a step backward in this conversation? Your basic gripe is that the expression “Now I know” is, according to your understanding of Catholic theology, a falsehood since said theology is that God, being all knowing, knew what Abrahams response would be. Please correct me if I have misstated anything.
With this in mind I am going to try not to refute in the absolute sense your language based position, but to raise several points which justifiably call into question its relevance altogether.
The first point I would raise is to ask the question, “What is Gods goal in relating this passage?” I think it’s pretty clear from the context that God was attempting to reveal something to Abraham. That something – or at least one of the somethings – was that Abrahams fidelity to God mattered. That his fidelity was an expression and confirmation of his faith, and that that was pleasing to God. This is a message that is no less important today than it was 5000 years ago. It can be added that God would request difficult things of the faithful and that no earthly relationship should supersede one’s relationship to God. Again, just as relevant today as then. The next point to consider is how the phrase “Now I know” contributes or detracts from that goal. I would say that it does not detract from it and that it positively contributes to it by creating a post hoc ergo propter hoc relationship between Abraham’s willingness to sacrifice Isaac and God’s pleasure in his doing so. My last point is one that, apart from faith, you will find difficult to swallow and, at the same time will be unable to refute in the absolute sense. It is this: What does the reality that God also knew he would eventually establish a Church that would be the arbiter of such questions at the proper time imply regarding the passage? I assume that is a frustrating consideration for you because it begs the question of whether such a Church exists and simultaneously delegitimizes the pure appeal to the language chosen in the text. It is, however, part of the theology of the Church that you appeal to in the basis of your complaint: namely that God is all knowing. Such a realization – that the full truth of who God is – would not be compromised by the “now I know” means that God did not betray the truth with those words.
In my opinion these considerations are rational, consistent and allow for an honest reading of the text without feeling that God has portrayed a falsehood. I’m interested in what you think.
 
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The reply of Abraham: “here I am” leaves no doubt that he would have obeyed the order, any order.

The obedience being out of play IMHO God did not state any time for the execution that Abraham could legally and paternally delay.

Timing as usual is the point of the proof.

Abraham did not loose time and the next morning started his journey, and took wood not to loose time.
 
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