S
STT
Guest
What is wrong with that statement?

What is wrong with that statement?
In other words we donāt know for certainā¦Big Bang to the best of our knowledge.
Creation implies a Creator!It depends on how you define matter. I believe in spiritual realm but I think that they can interact with each other, meaning that we can put them in a same category (matter for example), otherwise you have two different separated realms. Nevertheless the existence of spiritual world doesnāt mean that it comes to existence form nothing. In fact there is an issue in the idea that the universe comes out of nothing if we accept that time is part of creation. The problem is related to the fact that there is no point before beginning therefore we couldnāt have nothing.
Why canāt mind experience and control itself?It depends on how do you define mind. Mind can only experience and affect stuff, matter for example, without that it is blind or might not exist at all therefore we need stuff in order to mind could experience and affect it.
āifā gaves the game away!Mind cannot be initial state of being if its very existence depends on existence of matter.
What evidence is there that material objects are conscious?Matter and its mental activity. Matter to me is conscious too.
We have evidences for that to be true.In other words we donāt know for certainā¦
It seems that you didnāt get my argument: In fact there is an issue in the idea that the universe comes out of nothing if we accept that time is part of the universe. The problem is related to the fact that there is no point before beginning therefore we couldnāt have nothing.Creation implies a Creator!![]()
What is mind?Why canāt mind experience and control itself?
I think that becomes clear when you answer the previous question.āifā gaves the game away!
I have a thread on this here.What evidence is there that material objects are conscious?
I canāt stop you imagining that a logical proof that the sun will rise tomorrow is to wait until after the sun has risen tomorrow.There is a such thing as empirical or scientific verification. We already went over one example about observing the sunrise. The claim that the mind is physical means that there is a physical property underlying every mental attribute, and this can be verified by reducing the mind to its most basic components to yield its physical constituents (reductive-materialism). As it stands, there is no empirical verification for the view that the mind is entirely physical.
Iāve not claimed the mind is physical, nor metaphysical naturalism, nor any other -ism.Not to sound too much like an atheist but thus far you have not offered any scientific peer-reviewed successfully replicated/verifiable evidence to show that the mind is physical. This amounts to nothing more than filling in the huge gaps with dogma (metaphysical naturalism).
You said āDespite the solid evidence, it is probably accepted reluctantly and thatās because of the implicationsā which I refuted by saying āUniversities offer courses on change of mind = change of brain, including the molecular and cellular mechanisms involvedā. You can look up these courses for yourself.*Are they offering courses to change neurobiological-based behaviors, like OCD, schizophrenia, sexual orientation, etc.? If not, then your point is not relevant to my argument. *
Yes, and itās still called learning. In line with the null hypothesis that all can be explained from the physical, we hypothesize that a desire to change doesnāt of itself change behavior. But it leads to self-reflecting and/or training, and so new thoughts are repeated which make neurons fire together, which then wire together, changing behavior. That fits the evidence and youāve not proposed any disproof.Self-directed neuroplasticity was coined to distinguish between the biologically triggered and driven process and the mentally triggered and driven process. The latter process is self-directed. A neurobiological state doesnāt decide one day that it doesnāt like OCD, homosexuality, schizophrenia, so lets change it. <snip to fit in 6000 chars>
*Dr. Schwartz and those in his camp tend focus more on the practical aspect of neuroplasticity while Iāve chosen to focus on the intellectual aspect - the reason and evidence behind the phenomena. I also wouldnāt consider myself a āsubstance dualistā because I donāt subscribe to the whole package of ideas that comes with it. I accept some points from the materialist side; however, I donāt accept that itās the full story which leads me to accept some points from the non-materialist side.
From what I could find out, you and the blogger seem to be the only two people on the planet who think this disproves any -isms, so perhaps you should get together.You also seem to be implying that arguments are valid based on who argues them and not on what is being argued. If so, then youāve committed two logical fallacies which are the argument from popularity and argument from authority. *
I only needed one counter-example to refute your āBiologically-based behaviors imply fixed behaviorsā. I have no idea whether all behaviors can be changed, and said that some may be so deeply part of oneās identity that it would be unethical to try. The outcome may risk destroying someoneās soul.Well you offered ONE example but of course there are other examples that donāt fit your point. Either way, hard-wired or biological-based behavior does not simply apply to behavior or characteristics that are static or that remain in one state. It refers to behavior or activity that is triggered and driven by a biological process. So eventhough we donāt start off with puberty and we donāt remain in that state, since we eventually go through puberty, the process is still driven by biology - choice or āthoughtsā are a nonfactor. And if you are consistent in your position, you should also be open to accepting that sexual orientation can be changed in principle, even if itās harmful.
āTherefore there was never nothing which can turned into the universeā implies that there was something. Two negatives = one positive.Well, we have a problem related to creation out of nothing if we accept Mind as creator. The problem is related to fact that time is a part of the universe. This means that there was no time before beginning of the universe. Therefore there was never nothing which can turned into the universe. The universe has been always, from beginning to now, existing.
My claim is that we can empirically verify that the sun will rise tomorrow. Empirical verification is not the same thing as logical reasoning.I canāt stop you imagining that a logical proof that the sun will rise tomorrow is to wait until after the sun has risen tomorrow.
Youāre beginning to sound like an agnosticIāve not claimed the mind is physical, nor reductive materialism, nor any other -ism.
Unless theyāre also teaching that neurobiological behaviors can change, then theyāre probably still advocating for biological determinism.You said āDespite the solid evidence, it is probably accepted reluctantly and thatās because of the implicationsā which I refuted by saying āUniversities offer courses on change of mind = change of brain, including the molecular and cellular mechanisms involvedā. You can look up these courses for yourself.
Desire by itself doesnāt change the behavior, but it is involved since the brain function is changing to match what we desired or wanted. The fact that we can reach our desired goal defeats biological materialism.Yes, and itās still called learning. In line with the null hypothesis that all can be explained from the physical, we hypothesize that a desire to change doesnāt of itself change behavior.
I appreciate you describing the physical process, but you left out the mental process. The mental process came before the physical change (normalizing of brain functions). The mental process involves using āthoughtā, and the change in thought at the mental level sparked a change at the physical level (the brain). In other words, the neural wiring associated with a behavior did not change before the thought nor did it change at the same time as the thought change. If either scenario happened, then we could say that the change in neural wiring led to the change in thought or we wouldnāt know which cause which if both happened at the same time.But it [desire] leads to self-reflecting and/or training, and so new thoughts are repeated which make neurons fire together, which then wire together, changing behavior. That fits the evidence and youāve not proposed any disproof.
No fixed behaviors implies no biological determinism.I only needed one counter-example to refute your āBiologically-based behaviors imply fixed behaviorsā.
When I said Iāve not claimed any -ism, that included agnosticism.inocente;14500167:
Youāre beginning to sound like an agnosticIāve not claimed the mind is physical, nor reductive materialism, nor any other -ism.![]()
The classes I saw teach facts, as in what actually happens, for clinicians and scientists.Unless theyāre also teaching that neurobiological behaviors can change, then theyāre probably still advocating for biological determinism.
*Desire by itself doesnāt change the behavior, but it is involved since the brain function is changing to match what we desired or wanted. The fact that we can reach our desired goal defeats biological materialism.
I wish you and that lone blogger well but canāt see either of you getting anywhere as existing theory is more detailed, more simple, more general, more useful and fits all the evidence.I appreciate you describing the physical process, but you left out the mental process. The mental process came before the physical change (normalizing of brain functions). The mental process involves using āthoughtā, and the change in thought at the mental level sparked a change at the physical level (the brain). In other words, the neural wiring associated with a behavior did not change before the thought nor did it change at the same time as the thought change. If either scenario happened, then we could say that the change in neural wiring led to the change in thought or we wouldnāt know which cause which if both happened at the same time. *
Iām not sure why you claim that the prevailing view, which involves biological determinism, fits all of the evidence when you yourself disputed it when you questioned biological determinism by disputing the existence of āfixed behaviorsā. To establish that the brain causes or controls the mind, you have to show that a distinct pattern of brain states/activity precedes a distinct pattern of thought/behavior (distinct pattern = fixed behavior). Perhaps you did not know that biological determinism (brain controls thought and behavior) was the only scientific evidence that materialists had to support their side. What other scientific evidence is there to show that the mind is physical??? So you unknowingly disputed your own position.I wish you and that lone blogger well but canāt see either of you getting anywhere as existing theory is more detailed, more simple, more general, more useful and fits all the evidence.
Biological determinism is the doctrine that biology alone determines behavior. It was used by Aristotle to justify slavery and ruling classes, more recently it was the basis for discredited racist and sexist theories, etc. Not only is there no evidence for it, its long association with distasteful ideologies means it is very far from the prevailing view.Iām not sure why you claim that the prevailing view, which involves biological determinism, fits all of the evidence when you yourself disputed it when you questioned biological determinism by disputing the existence of āfixed behaviorsā. To establish that the brain causes or controls the mind, you have to show that a distinct pattern of brain states/activity precedes a distinct pattern of thought/behavior (distinct pattern = fixed behavior). Perhaps you did not know that biological determinism (brain controls thought and behavior) was the only scientific evidence that materialists had to support their side. What other scientific evidence is there to show that the mind is physical??? So you unknowingly disputed your own position.
Your point is clearly a straw man. I never claimed that all behaviors are determined by biology alone; I said that biological based behaviors, which is only ONE type of behavior, are determined by biology. Examples of neurobiological based behaviors are schizophrenia, OCD, and Parkinsonās disease - plenty of evidence for their biological roots. Perhaps youād have more of a case with those scientists who claim that thereās no free-will or those in the LGBT community who claim that homosexuality is determined by biology.Biological determinism is the doctrine that biology alone determines behavior. It was used by Aristotle to justify slavery and ruling classes, more recently it was the basis for discredited racist and sexist theories, etc. Not only is there no evidence for it, its long association with distasteful ideologies means it is very far from the prevailing view.
Well there are some misuses of the concept of neuroplasticity, and itās funny that you cite its use among non-scientific organizations (like religious groups and other non-experts) which tend to be the prime areas of misuse. The misuses involve exaggerating what neuroplasticity involves and what it can do, perhaps to entice more people and for monetary profit.Hereās a psychiatrist who got his church (and Saddleback in one big church) to run a program telling people all the ways they can live longer and happier by changing their brains. No dualism or any other -ism, just hard facts.
Hereās a comedian, Ruby Wax, who beat her depression by getting herself a Masters degree on how to change her brain by awareness and reflection. Again, no dualism or other -isms, nothing mystical.
There are lots of other talks, watched by thousands of people, some giving the exact mechanisms at molecular level. No conspiracy of silence, no worried biologists with unanswerable questions, no -isms. Youāre right that itās exciting to have scientific confirmation of how we can break habits, beat anxiety, conquer addictions, be more compassion to ourselves and others. But the reason itās exciting is that plasticity is simple and easy to grasp, without any need for dualism or any other -ism.
You kept accusing people of biological determinism, which is the belief that all behavior is innate, and now you say you didnāt mean that. But itās highly contestable whether any behavior is fixed throughout life. Ask scientists. Ask philosophers. For that matter, ask Christians whether anyone is trapped by his past and cannot be born again.Your point is clearly a straw man. I never claimed that all behaviors are determined by biology alone; I said that biological based behaviors, which is only ONE type of behavior, are determined by biology.
*Please refer to the 2nd and 3rd sentences of my last post where I clearly explain the sense in which I was using biological determinism. To say that the mind is the brain is to say that the mind is caused and controlled by neural activity and nothing more. The evidence that materialists cite for their viewpoint are the connections found between brain states/function and mental functions/behavior.
Well there are some misuses of the concept of neuroplasticity, and itās funny that you cite its use among non-scientific organizations (like religious groups and other non-experts) which tend to be the prime areas of misuse. The misuses involve exaggerating what neuroplasticity involves and what it can do, perhaps to entice more people and for monetary profit.
You seem to claim that a scientist with hard data canāt be reliable because he happens to be a Christian.You also seem to be arguing that since many people use neuroplasticity concepts then thereās no mind/body dualism involved. The fact that many people use the concept of neuroplasticity does not prove nor disprove mind/body dualism or monism. The fact that many people also accept free-will and live their lives thinking they have this ability also does not have any bearing on the validity of free-will. Iāve already given you a break down of my argument from neuroplasticity (refer to post #62*, the 2nd or last response to you).
I used the term biological determinism but I also defined what I meant. Iām not sure why you went elsewhere to find a definition thatās contrary to what I defined in my post. Did you see my definition in one of my past post where I mentioned that you disputed biological determinism?You kept accusing people of biological determinism, which is the belief that all behavior is innate, and now you say you didnāt mean that.
Perhaps you did not know that biological determinism** (brain controls thought and behavior)** was the only scientific evidence that materialists had to support their side.
The :ānull hypothesisā, as you like to bring up, is that SOME behaviors are fixed. I gave you examples of such behaviors, including the view that the brain is always in control of the mind throughout a personās lifetime.But itās highly contestable whether any behavior is fixed throughout life. Ask scientists. Ask philosophers. For that matter, ask Christians whether anyone is trapped by his past and cannot be born again.
One scientist doesnāt equal mainstream. Iāll quote from an article in the Psychiatric Times that best illustrates the mainstream position in psychiatry,You seem to claim that a scientist with hard data canāt be reliable because he happens to be a Christian.
. The same article goes on to explain the recent view,Many psychiatrists have also held the unfortunate dichotomized position that psychotherapy is a treatment for āpsychologically basedā disorders, while medication is for ābiologically basedā disorders.
During the past several decades, it has become clear that all mental processes derive from mechanisms of the brain.2 This means that any change in our psychological processes is reflected by changes in the functions or structures of the brain. Straightforward reductionistic stances, however, are unfounded because there is clear evidence that our subjective experiences affect the brain.1
Iāve made my case and Iām the only one here to provide scientific peer-reviewed evidence. The evidence speaks for itself, really. Bringing up who argues what or how many people argue it has no bearing on validity and I hope youāre not using that just because you have not been able to offer a valid rebuttal.Your case seems completely inconsistent to me, at ever level and in every respect, and I can find no one else on the entire planet who agrees with you, except one blogger who may even be you. Iāve said all I have to say, by all means have the last word.