About the god of the philosophers

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…It’s why science is based on disproof (falsification), not on proof.
Fundamentally incorrect. All things are uncertain until proven otherwise.
…the mind can be explained from the physical alone.
Thus far it hasn’t. Read up on the mystery of consciousness and the causal direction of emotions and neural activity. To say “it’s been settled” is incorrect. You are, however, quite correct in asserting that credible theories abound and a few things have been plausibly proofed.

Pretty please stop using general-public provided sources like “Wikipedia”, “Youtube” and “Quorum”. If you turn that stuff in at any reputable school, your thesis simply will not be read. Automatic “F”.
The null hypothesis is that the mind can be explained from the physical alone.
Fundamentally incorrect. The “null” is always “uncertainty” a la “rejection”. Nothing gets to be automatically assumed true. Nothing. No exceptions.
 
Fundamentally incorrect. All things are uncertain until proven otherwise.

Thus far it hasn’t. Read up on the mystery of consciousness and the causal direction of emotions and neural activity. To say “it’s been settled” is incorrect. You are, however, quite correct in asserting that credible theories abound and a few things have been plausibly proofed.

Pretty please stop using general-public provided sources like “Wikipedia”, “Youtube” and “Quorum”. If you turn that stuff in at any reputable school, your thesis simply will not be read. Automatic “F”.

Fundamentally incorrect. The “null” is always “uncertainty” a la “rejection”. Nothing gets to be automatically assumed true. Nothing. No exceptions.
Your last paragraph indicates that you don’t know what a null hypothesis H[sub]0[/sub] is, and the rest of your post casts doubt on whether you understand the scientic method or the difference between proof and falsification. Pretty please look them up on Wikipedia.
 
What argument would you use to prove that matter always existed?
I think he is correct in his observation “You need to prove that matter came into existence”. That also does not mean that matter always existed. Matter simply existed from the beginning. The beginning in this case doesn’t mean something didn’t exist and then came into existence. It just means the initial state of being.
 
Your last paragraph indicates that you don’t know what a null hypothesis H[sub]0[/sub] is, and the rest of your post casts doubt on whether you understand the scientic method or the difference between proof and falsification. Pretty please look them up on Wikipedia.
“The null hypothesis is essentially the “devil’s advocate” position. That is, it assumes that whatever you are trying to prove did not happen (hint: it usually states that something equals zero).” First thing Lord Google gave me that wasn’t “Wikipedia”…Laerd

In the US, pretty much everyone’s gotta work with this in grad school in order to even get out unless they worked on some non-quantitative “humanity”.

The Scientific Method, abridged, is “nothing is fact until proven so through repeat testing”. -Full Stop-
It is not “something is assumed true until falsified”.

And here’s why Wikipedia is absolute trash as a source:
  1. Pick a page that is obscure enough that it won’t be approval-locked by Wikipedia.
  2. Click one of the many “edit” buttons you see on any subheaders.
  3. Add literally whatever you want.
  4. If it’s not an approval-locked page, you’ll see the garbage you just typed after you save changes.
  5. If you’re super lucky, some fool will cite it if it’s even semi-believable. :doh2:
You can even use Wikipedia to cite yourself! 👍
 
I’m not, though. “Entropy applies to closed, finite systems.” “The physical universe is a closed, finite system.” No extrapolation. 🤷
I suggest that you study thermodynamics in depth. The second law is NOT deterministic, it is stochastic. And you cannot say (no one can) that universe is akin to a closed, finite box.
What argument would you use to prove that matter always existed?
The usage of the word “always” already presumes an absolute time, independent from STEM. To clarify, the materialist view is that the universe simply exists, it needs no explanation, it is the ontological foundation of everything. Just like your basic assumption that God is the ontological foundation of existence. The “only” difference that the physical universe can be directly experienced via the senses.
Ever hear of the Big Bang? 😉
The BB only means the change from the singularity to the present state. It does not mean that the universe “popped” into existence from “nothing”.
Bad logic. We don’t need a “time” when there was nothing in the physical universe, just a state in which no matter or energy was present.

“Nothing” isn’t a concept – it’s the state in which no matter or energy is present. Why do you claim that this is impossible?
So you say, that “nothing”, the state of “nonexistence” “exists”? As an ontological object? Are you serious?
I think you have that backward. Pre-Einsteinian physics (as it originated – that is, as a philosophical discipline) is based on metaphysics.
If metaphysics is contradicted by actual physics, it must be discarded. Aristotle speculated that the brain is merely a cooling agent for the blood. Bad speculation, and it was discarded.
So, philosophy is merely “speculation”? Guess you’re wasting your time here in the philosophy forum, then, eh? :rolleyes:
Having fun, what else? And it is not a waste of time.
This presumes that the physical universe is the basis of reality. It’s the basis of ‘physical reality’, to be sure… but you cannot extrapolate as you’ve done, without a big presumption.
It is a basic principle. It will be discarded IF you can demonstrate that it is incorrect, that there is some “spiritual” realm.
“Fundamental nature” is a philosophical concept; it cannot be measured. Therefore, physics can speak of “fundamental particles”, but not “fundamental nature”.
How could you find out if your speculation about the “fundamental nature” is correct or not? How can you verify or falsify a metaphysical speculation?
 
Don’t get me wrong, I’m perfectly content to accept that my experiences and yours have a causal relationship with the world external to our experiences; that is the most rational conclusion to make. But it’s not something we should, if we’re truly starting at the beginning, just take as an unquestionable given.
Ok, let’s start with this one and take some baby steps. The premise is that our senses (and their extensions) provide valid raw data about the physical reality. Do you accept this starting point? If not, why not?
 
“The null hypothesis is essentially the “devil’s advocate” position. That is, it assumes that whatever you are trying to prove did not happen (hint: it usually states that something equals zero).” First thing Lord Google gave me that wasn’t “Wikipedia”…Laerd

In the US, pretty much everyone’s gotta work with this in grad school in order to even get out unless they worked on some non-quantitative “humanity”.

The Scientific Method, abridged, is “nothing is fact until proven so through repeat testing”. -Full Stop-
It is not “something is assumed true until falsified”.

And here’s why Wikipedia is absolute trash as a source:
  1. Pick a page that is obscure enough that it won’t be approval-locked by Wikipedia.
  2. Click one of the many “edit” buttons you see on any subheaders.
  3. Add literally whatever you want.
  4. If it’s not an approval-locked page, you’ll see the garbage you just typed after you save changes.
  5. If you’re super lucky, some fool will cite it if it’s even semi-believable. :doh2:
You can even use Wikipedia to cite yourself! 👍
Best ever post on this forum!
 
No you can’t. No one can make a logical proof of the future. No one can prove an a posteriori argument.
I don’t completely agree. I can make an inductive argument that concludes that the sun will rise tomorrow. While the argument by itself does not prove the conclusion, but I can empirically verify the prediction by waiting till tomorrow to observe the sun rising. Either way, I clearly asked for scientific evidence and not inductive arguments. There’s a difference.

Refer to post #58, and you’ll see Vera_Ljuba stating that there’s “overwhelming evidence” for his claim. Where is this evidence?
You misread me. Lots of Christian scientists are not materialists. They work on the same basis as all scientists, that until there is evidence to the contrary, the mind can be explained from the physical alone.
If you’re referring to methodological naturalism then I agree with you; however, it is used out of practical necessity and not a logical necessity. Validity does not even come into the equation because methodological naturalism is not a claim, it’s just a way of explaining things. In other words, trying to explain the mind in physical terms does not prove that the mind is physical.
There’s lots of evidence for mind affecting brain, it’s how we learn. No dualism needed, not even a tiny little bit. As I said, it’s been known for a long time that the mind changes the brain. Read up and you’ll find out.
You’ll have to be more specific. It has been known for decades that the mind can affect the brain, like when we have neurons firing, new neural pathways forming etc. However, what has not been known for a long time is that the mind can change neurobiological states that lead to neurobiological-based behaviors. Just as I asked you and Vera before, why do you think that people make a big deal about homosexuality being rooted in biology? It’s because biology implies a fixed behavior that can’t be changed.
There is no presumption. The null hypothesis is that the mind can be explained from the physical alone. When you have a tested alternative hypothesis, which disproves that null hypothesis, let the world know and you’ll get a Nobel.
Not only would I want to test the alternatives but I’d also want to know the evidential basis for the null hypothesis, as well. If you have enough evidence to solve the hard problem then you should also notify the world and be awarded a Nobel Prize.
His program is just a version of a technique called exposure and response prevention (ERP) which dates from 1966. - ocdhistory.net/20thcentury/behaviortherapy.html
You’re still missing the point. The point is not how long has CBT been in practice, but rather it’s how long we’ve known that it can have an effect on neurobiological-based behaviors.
I can’t stop you imagining that the entire world, all science, all medicine, all religions, all newspapers, all TV channels, all missed this and only you saw the light.
Well sometimes it takes time to breakdown commonly held beliefs/paradigms. Darwinism was also considered controversial until the theory started being gradually accepted. I think if Dr. Schwartz was willing to champion his ideas more in debates, books, etc. then it would force scientists to rethink some of their views.
 
I don’t completely agree. I can make an inductive argument that concludes that the sun will rise tomorrow. While the argument by itself does not prove the conclusion, but I can empirically verify the prediction by waiting till tomorrow to observe the sun rising.
I think you agree that logic cannot dictate that the Sun must rise tomorrow, and the best we can do is to state that we know no reason why it won’t. If it’s not clear to anyone else then these course notes from Notre Dame explain - www3.nd.edu/~jspeaks/courses/2008-9/10100/_LECTURES/19%20-%20induction.pdf
*Either way, I clearly asked for scientific evidence and not inductive arguments. There’s a difference.
Refer to post #58*, and you’ll see Vera_Ljuba stating that there’s “overwhelming evidence” for his claim. Where is this evidence?
Sorry, wasn’t in that discussion and don’t know.
If you’re referring to methodological naturalism then I agree with you; however, it is used out of practical necessity and not a logical necessity. Validity does not even come into the equation because methodological naturalism is not a claim, it’s just a way of explaining things. In other words, trying to explain the mind in physical terms does not prove that the mind is physical.
I’m not referring to any -ism. By analogy, if physics fully explains how gravity works, then end of story, there’s nothing left of the working of gravity to be explained. So if (one future day) biology fully explains how the mind works, then end of story, there’s nothing left of the working of the mind to be explained.
You’ll have to be more specific. It has been known for decades that the mind can affect the brain, like when we have neurons firing, new neural pathways forming etc. However, what has not been known for a long time is that the mind can change neurobiological states that lead to neurobiological-based behaviors.
It has been known for a long time. It’s called psychotherapy. Take anyone whose behavior was changed by any kind of psychotherapy, and compare brain images before and after, and I predict you’ll see changes. Neuroplasticity.
Just as I asked you and Vera before, why do you think that people make a big deal about homosexuality being rooted in biology? It’s because biology implies a fixed behavior that can’t be changed.
I don’t remember you asking me, but I guess your gender identity and sexual orientation involve far more pathways than an OCD. Therefore trying to change them probably involves a level of intrusion far beyond what is ethical. Whether you feel a compulsion to wash your hands three times is not part of your innermost identity. You can remove that OCD and still be you. Can you change your sexual orientation or gender identity and still be you? This is an ethics, not a science question.

Btw yesterday there was heartening news that legalizing equal marriage has reduced the teenage suicide rate by 7%. That includes straight teens, not just gays. Conversion “therapy” never saved lives, but there are teens alive today because of a fairer society.
Not only would I want to test the alternatives but I’d also want to know the evidential basis for the null hypothesis, as well. If you have enough evidence to solve the hard problem then you should also notify the world and be awarded a Nobel Prize.
Just because something has not yet been explained doesn’t mean it can’t be explained. All you need to do is demonstrate that some working of the mind, as small as you like, cannot in principle be explained by the physical alone, and the null hypothesis will be trashed and you get your Nobel.
*You’re still missing the point. The point is not how long has CBT been in practice, but rather it’s how long we’ve known that it can have an effect on neurobiological-based behaviors.
Well sometimes it takes time to breakdown commonly held beliefs/paradigms. Darwinism was also considered controversial until the theory started being gradually accepted. I think if Dr. Schwartz was willing to champion his ideas more in debates, books, etc. then it would force scientists to rethink some of their views.*
Suspend your Cartesian dualism for a minute, and think as a monist. So, as a monist, there is no dualism between brain and mind, they are one. So a change of mind = change of brain. Nothing to see here, no headlines, business as usual, nothing new at all.
 
I think he is correct in his observation “You need to prove that matter came into existence”. That also does not mean that matter always existed. Matter simply existed from the beginning. The beginning in this case doesn’t mean something didn’t exist and then came into existence. It just means the initial state of being.
  1. What evidence is there that matter was the initial state of being?
  2. Is matter the only type of reality?
  3. Do you reject the possibility that mind was the initial state of being?
  4. If so what is the evidence that it was not the initial state of being?
  5. What is our primary datum? Matter or mental activity?
 
  1. What evidence is there that matter was the initial state of being?
  2. Is matter the only type of reality?
  3. Do you reject the possibility that mind was the initial state of being?
  4. If so what is the evidence that it was not the initial state of being?
  5. What is our primary datum? Matter or mental activity?
The questions you ask are altogether logical.

Don’t expect too many logical answers. 🤷
 
I used the lower-case spelling for god, to make sure that it is not confused with the God of Christianity.

If anyone is interested in discussing this concept, I will be glad to do so. Please, let’s stick to the topic, and avoid reference to the Bible, the Revelation, the Magisterium, the Sacred Tradition or the Catechism. As Joe Friday said in Dragnet: “Just the facts, ma’am”.

I offer the starting point which is unquestionable: “the universe exists”.
“unquestionable” ? . The starting point is our mental activity without which we wouldn’t know anything, let alone the universe, exists.
The word “universe” is used in its literal meaning: “everything that exists”. It obviously includes the physical part, which we experience with our senses and its extensions. Part of the universe is the realm of “ideas and concepts”. They do not exist independently from the physical universe; they are not ontological objects.
How do you **know **ideas and concepts do not exist independently from the physical universe? It is a gratuitous assumption based on the hypothesis that reality consists primarily of physical objects yet our primary data are our intangible thoughts, choices, feelings, intuitions, emotions, sensations, perceptions and decisions.
There is no ontological “distance” or “before” or “in-between”. There is no ontological “love”, “freedom”, “good” or “evil”. Concepts describe attributes, relationships and activities. Concepts do not exist independently from the physical realm. No Platonic ideal of “forms” are accepted.
Concepts do not exist independently of our mental activity without which we would have no information, knowledge or understanding of reality.
Physical existence and conceptual existence are not the same. It is somewhat unfortunate that both are describe by the same word: “existence”. Physical existence is “active”, it interacts with our senses, while the conceptual existence is “inactive”. Conceptual existence is merely a mental construct. The concepts MAY refer to physical entities, other concepts or nothing at all.
It is our intellect which is active, interprets our sense data and directs our physical activity. There is doubt which is the more important factor.
**I use the word “god” in the following meaning: “an entity, which is not physical, but not merely conceptual either. It is not part of the physical universe, but it can interact with the physical universe.” **
“an entity” implies “god” is an individual in the same category as everything else. In other words it is a distortion of the meaning of the term.
The universe is assumed to be WYSIWYG. 🙂 Anything that is assumed to be beyond this must be established by logical and rational reasoning, starting with the observed, physical universe.
This assumption is based on the false premise that our starting point is “the universe exists” which ignores the primacy of our mental activity.
This is NOT a full picture. It is only a basic definition of the entities involved in the topic. I offer it as a starting point for a discussion. You are welcome to accept it, or criticize it, or discard it fully or partially. It would be nice to start your reply with either an acceptance of these terms, or a criticism of them. But I would hope to see constructive criticism, not a flat-out rejection like “You are wrong”. And also, please avoid presenting a generic link to some website. I would prefer to see your arguments, expressed in your words.
In that case WYSIWYG - as far as your request is concerned. 🙂
 
I think you agree that logic cannot dictate that the Sun must rise tomorrow, and the best we can do is to state that we know no reason why it won’t. If it’s not clear to anyone else then these course notes from Notre Dame explain - www3.nd.edu/~jspeaks/courses/2008-9/10100/_LECTURES/19%20-%20induction.pdf
I don’t see where empiricism is factored into your article since there’s no mention of “empirical” nor any related concept. This is why it’s better that you cite the relevant parts of the article that supports your case rather than sending members to read an article. Absent of any valid objections, I still maintain that we can know that the sun will rise tomorrow by waiting until tomorrow to observe it. There’s no more inductive reasoning needed since it’s proven with direct observation.
I’m not referring to any -ism. By analogy, if physics fully explains how gravity works, then end of story, there’s nothing left of the working of gravity to be explained. So if (one future day) biology fully explains how the mind works, then end of story, there’s nothing left of the working of the mind to be explained.
Until they fully explain it, then it is valid to say that there’s no scientific verification that the mind is physical. Inductive arguments, methodological naturalism, and other claims are not the same as empirical verification.
It has been known for a long time. It’s called psychotherapy. Take anyone whose behavior was changed by any kind of psychotherapy, and compare brain images before and after, and I predict you’ll see changes. Neuroplasticity.
Your reasoning is off because you’re over-generalizing my points. In my arguments from ‘self-directed neuroplasticity’, I did not refer to psychotherapy in general (which would include all forms) but rather it’s about a specific form called ‘cognitive-behavioral therapy’ (CBT). CBT has only been around since the 1960s, while other forms of psychotherapy would’ve started with Freud probably in the late 1800s. The gap between the late 1800s and the mid 1960s is a big gap in terms of a scientific timeline of advancements.

Lets also go over neuroplasticity since I also think you’re over-generalizing the issue. The idea of neuroplasticity in some form has been around since the 1890s, but it did not become accepted fact until the 1990s. The first person that I found to have advanced some concept of neuroplasticity was William James and this was during the 1890s. However, it was never accepted as mainstream, let alone proven, until neuroimaging was able to show changes. Here’s one source,
However, upon discovery of the growth of new neural tissue, or neurogenesis, in the adult human hippocampus, a brain region responsible for memory (Eriksson et al., 1998), the dogma of the “hardwired brain” was formally repudiated
(Read here - section called Origins of neuroplasticity research).

Now on to my favorite, ‘self-directed’ neuroplasticity.🙂 This was not proven until the 1990s with Dr. Schwartz’s studies. This is a whole nother ball game because the studies show how subjective experience can play an active/causative role while the physical brain plays a passive one. Despite the solid evidence, it is probably accepted reluctantly and that’s because of the implications of it.
I don’t remember you asking me, but I guess your gender identity and sexual orientation involve far more pathways than an OCD. Therefore trying to change them probably involves a level of intrusion far beyond what is ethical.
This may be an ethical issue, but my point is still valid. Biologically-based behaviors imply fixed behaviors. This is what biological determinism involves. To show that a neurobiological-based behavior can be changed using willpower and thoughts, both which appear to be irreducible to physical properties, defeats biological determinism. Even if the mind is the brain, it still defeats biological determinism because the brain would then have no fixed behavior if you could just use willpower to change it.

In terms of gender identity, this would be a good hypothesis to test when it comes to knowing the causes behind transgenderism. Are the differences in brain function in the transgender population (as reported in some studies) a result of how they think and behave (which is what CBT involves) or are their thinking and behavior a result of their neurobiological states/activity?
Whether you feel a compulsion to wash your hands three times is not part of your innermost identity. You can remove that OCD and still be you. Can you change your sexual orientation or gender identity and still be you? This is an ethics, not a science question.
You can change your sexual orientation and gender identity and still be a person. You could still be a mom, a professional worker, and you can even adopt new lifestyles just as happens in all other big identity changes (e.g. going from Christianity to anti-Christian atheist, etc).
Just because something has not yet been explained doesn’t mean it can’t be explained.
True, but it also doesn’t mean that the explanation will be that it’s physical. It may even take a change in the scientific paradigm where you’d have a non-physical mind viewed as necessary existent, while also maintaining empiricism when we observe its effects indirectly.
 
  1. What evidence is there that matter was the initial state of being?
Big Bang to the best of our knowledge.
  1. Is matter the only type of reality?
It depends on how you define matter. I believe in spiritual realm but I think that they can interact with each other, meaning that we can put them in a same category (matter for example), otherwise you have two different separated realms. Nevertheless the existence of spiritual world doesn’t mean that it comes to existence form nothing. In fact there is an issue in the idea that the universe comes out of nothing if we accept that time is part of creation. The problem is related to the fact that there is no point before beginning therefore we couldn’t have nothing.
  1. Do you reject the possibility that mind was the initial state of being?
It depends on how do you define mind. Mind can only experience and affect stuff, matter for example, without that it is blind or might not exist at all therefore we need stuff in order to mind could experience and affect it.
  1. If so what is the evidence that it was not the initial state of being?
Mind cannot be initial state of being if its very existence depends on existence of matter.
  1. What is our primary datum? Matter or mental activity?
Matter and its mental activity. Matter to me is conscious too.
 
It depends on how do you define mind. Mind can only experience and affect stuff, matter for example, without that it is blind or might not exist at all therefore we need stuff in order to mind could experience and affect it.

Mind cannot be initial state of being if its very existence depends on existence of matter.
This would not be true if God exists. It would be the other way around.

The existence of matter depends on Mind.

“My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.” Albert Einstein
 
This would not be true if God exists. It would be the other way around.

The existence of matter depends on Mind.
Well, we have a problem related to creation out of nothing if we accept Mind as creator. The problem is related to fact that time is a part of the universe. This means that there was no time before beginning of the universe. Therefore there was never nothing which can turned into the universe. The universe has been always, from beginning to now, existing.
 
I don’t see where empiricism is factored into your article since there’s no mention of “empirical” nor any related concept. This is why it’s better that you cite the relevant parts of the article that supports your case rather than sending members to read an article. Absent of any valid objections, I still maintain that we can know that the sun will rise tomorrow by waiting until tomorrow to observe it. There’s no more inductive reasoning needed since it’s proven with direct observation.
Sure, but you cannot prove it today, only record it after it happens. Btw all those “The sun came up on” sentences in the article are empirical = “based on observation or experience rather than theory or pure logic”. And if I thought any of the article wasn’t relevant I’d have said so!!!
Until they fully explain it, then it is valid to say that there’s no scientific verification that the mind is physical. Inductive arguments, methodological naturalism, and other claims are not the same as empirical verification.
There’s no such thing. Suppose I tell you there are fairies. You can’t verify there aren’t by simultaneously observing every inch of the planet. All you can say is that you have no evidence.

Besides which, if I make the claim that there are fairies, I can say “prove it ain’t so” as often as I like but you’re under no obligation. I’m making the claim, so it’s for me to demonstrate my claim.

And that goes for all claims. If you claim the mind or some aspect of it cannot be explained from the physical then that doesn’t force an obligation on me or anyone else to prove you wrong, it’s for you to demonstrate your claim.
*Your reasoning is off because you’re over-generalizing my points. In my arguments from ‘self-directed neuroplasticity’, I did not refer to psychotherapy in general (which would include all forms) but rather it’s about a specific form called ‘cognitive-behavioral therapy’ (CBT). <snip to fit 6000 chars>
Now on to my favorite, ‘self-directed’ neuroplasticity.🙂 This was not proven until the 1990s with Dr. Schwartz’s studies. This is a whole nother ball game because the studies show how subjective experience can play an active/causative role while the physical brain plays a passive one. Despite the solid evidence, it is probably accepted reluctantly and that’s because of the implications of it.*
Universities offer courses on change of mind = change of brain, including the molecular and cellular mechanisms involved. As far as I can tell, ‘self-directed neuroplasticity’ is a buzz phrase invented by Schwartz for his therapy program, and is what everyone else calls training. I only found one source, a blogger, who thinks like you that it shows substance dualism, but he forgot neurons which wire together fire together. We’ve known for thousands of years that practicing virtue helps make us virtuous, that practice makes perfect, and we didn’t need brain scans to confirm it happens. But we are now finding out how it works, that pathways which get used a lot become freeways while those which don’t get overgrown with weeds. Change of mind = change of brain.
This may be an ethical issue, but my point is still valid. Biologically-based behaviors imply fixed behaviors. This is what biological determinism involves. To show that a neurobiological-based behavior can be changed using willpower and thoughts, both which appear to be irreducible to physical properties, defeats biological determinism. Even if the mind is the brain, it still defeats biological determinism because the brain would then have no fixed behavior if you could just use willpower to change it.
All children go through puberty, proving that biologically-based behaviors do not imply fixed behaviors. “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.” And even the most ardent determinist knows that with willpower he can stop smoking.
In terms of gender identity, this would be a good hypothesis to test when it comes to knowing the causes behind transgenderism. Are the differences in brain function in the transgender population (as reported in some studies) a result of how they think and behave (which is what CBT involves) or are their thinking and behavior a result of their neurobiological states/activity?
Then test it on yourself and see if with willpower you can change your gender identity.
You can change your sexual orientation and gender identity and still be a person. You could still be a mom, a professional worker, and you can even adopt new lifestyles just as happens in all other big identity changes (e.g. going from Christianity to anti-Christian atheist, etc).
Then test it on yourself and see if you’re still the same person after.
True, but it also doesn’t mean that the explanation will be that it’s physical. It may even take a change in the scientific paradigm where you’d have a non-physical mind viewed as necessary existent, while also maintaining empiricism when we observe its effects indirectly.
Sure, we can all speculate.
 
There’s no such thing. Suppose I tell you there are fairies. You can’t verify there aren’t by simultaneously observing every inch of the planet. All you can say is that you have no evidence.
There is a such thing as empirical or scientific verification. We already went over one example about observing the sunrise. The claim that the mind is physical means that there is a physical property underlying every mental attribute, and this can be verified by reducing the mind to its most basic components to yield its physical constituents (reductive-materialism). As it stands, there is no empirical verification for the view that the mind is entirely physical.
Besides which, if I make the claim that there are fairies, I can say “prove it ain’t so” as often as I like but you’re under no obligation. I’m making the claim, so it’s for me to demonstrate my claim.
Usually when I debate atheists and skeptics on other issues, many of them demand and expect scientific standards with solid verifiable evidence. They make similar demands even with historical claims, like claims about the historical Jesus. Not to sound too much like an atheist but thus far you have not offered any scientific peer-reviewed successfully replicated/verifiable evidence to show that the mind is physical. This amounts to nothing more than filling in the huge gaps with dogma (metaphysical naturalism).
Universities offer courses on change of mind = change of brain, including the molecular and cellular mechanisms involved.
Are they offering courses to change neurobiological-based behaviors, like OCD, schizophrenia, sexual orientation, etc.? If not, then your point is not relevant to my argument.
As far as I can tell, ‘self-directed neuroplasticity’ is a buzz phrase invented by Schwartz for his therapy program, and is what everyone else calls training.
Self-directed neuroplasticity was coined to distinguish between the biologically triggered and driven process and the mentally triggered and driven process. The latter process is self-directed. A neurobiological state doesn’t decide one day that it doesn’t like OCD, homosexuality, schizophrenia, so lets change it. Behaviors that are rooted in neurobiology, like the three mentioned in the last sentence, are suppose to remain fixed - no choice involved. In contrast, we can use our mental faculties to self-reflect on our thoughts/behavior and we can decide to change them. Of course, you’d need work for the change (changing thoughts/behaviors). Scientific peer-reviewed studies show that this can be done for neurobiological-based behaviors, like OCD. Theoretically, this can also work for other behaviors that are rooted in biology, like schizophrenia, sexual orientation, etc… There’s already some evidence that CBT works for schizophrenia - another neurobiological based behavior (source: Psychiatric Times). We’ll need to do neuroimaging to see if or how CBT changes brain function for this behavior.
We’ve known for thousands of years that practicing virtue helps make us virtuous, that practice makes perfect, and we didn’t need brain scans to confirm it happens. But we are now finding out how it works, that pathways which get used a lot become freeways while those which don’t get overgrown with weeds. Change of mind = change of brain.
From a scientific-standpoint, we have not known (via empirical methods) for thousands of years that changing your mind equals changing physical brain states/function. You need brain scans to verify that.
I only found one source, a blogger, who thinks like you that it shows substance dualism, but he forgot neurons which wire together fire together.
Dr. Schwartz and those in his camp tend focus more on the practical aspect of neuroplasticity while I’ve chosen to focus on the intellectual aspect - the reason and evidence behind the phenomena. I also wouldn’t consider myself a ‘substance dualist’ because I don’t subscribe to the whole package of ideas that comes with it. I accept some points from the materialist side; however, I don’t accept that it’s the full story which leads me to accept some points from the non-materialist side.

You also seem to be implying that arguments are valid based on who argues them and not on what is being argued. If so, then you’ve committed two logical fallacies which are the argument from popularity and argument from authority.
All children go through puberty, proving that biologically-based behaviors do not imply fixed behaviors. “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.” And even the most ardent determinist knows that with willpower he can stop smoking.
Well you offered ONE example but of course there are other examples that don’t fit your point. Either way, hard-wired or biological-based behavior does not simply apply to behavior or characteristics that are static or that remain in one state. It refers to behavior or activity that is triggered and driven by a biological process. So eventhough we don’t start off with puberty and we don’t remain in that state, since we eventually go through puberty, the process is still driven by biology - choice or ‘thoughts’ are a nonfactor. And if you are consistent in your position, you should also be open to accepting that sexual orientation can be changed in principle, even if it’s harmful.
 
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