It is important that justice be done. And sadly it does appear that there have been some in the Church (bishops) who really did cover up (as we understand it today) and for ignoble reasons.
However we really need to guard against a pendulum swing that would make any decision by a bishop at any time line (from AD 33 to AD 2010) that we currently view as being a ‘cover up’ and ‘retroactively’ assign the sentiments, knowledge etc. of AD 2010 to those decisions–especially when the bishop involved has died since.
For example, in my former diocese (Burlington VT) there were cases of abuse under Bishop John Marshall. Bishop Marshall died in the 1990s. There is absolutely no way that we can now know exactly what Bishop Marshall’s understanding was, what his ‘motives’ were, if he could have or would have done something had he lived longer to ‘change’ his decision, etc. etc.
So claims that Bishop Marshall ‘covered up’ cannot be truly assessed. We do not know the reasons. We cannot say whether it was ‘meant’ to be ‘covered up’ in the sense that the word is used today, or whether the Bishop understood it (as indeed in the 1970s and 1980s most if not all institutions, not only the Church) understood such actions to be in the best interest of the victim as well as the accused.)
In fact, the use of the term ‘coverup’ is a good example of something that has grown to represent a labeling of being done for vicious reasons and in the face of full knowledge. . .
Whereas all one really can say about, for example, Bishop Marshall’s decisions on a particular priest is that he did not ‘notify’ the new parish of the priest’s problematic past.
That is **not necessarily a coverup as we understand ‘coverup’. **
However, lest you think I’m advocating a blanket ‘amnesty’–I’m not. There are (and the resignations of late have proven it) examples where the bishops are alive to ‘give’ a reason, where the reason was a true’ coverup, and where indeed these wrong actions should be dealt with in a **just manner. **