One wonders if there has been some exaggerating going on somewhere for the sake of claiming compensation. This is the problem Bishops would have been faced with. Had they not covered up then having it out in the open may have resulted in many ‘claiming’ to have been abused knowing full well that the church cannot defend itself. It’s a dammed if you do and dammed if you don’t situation.A top Vatican official has told Irish bishops in Rome for talks with the pope on the Irish Church’s handling of child abuse that clergy who had sinned must admit blame for “abominable acts”.
More…
I suggest you read the independent reports on the Irish situation before you make further speculative comment on something you don’t seem to know much about.One wonders if there has been some exaggerating going on somewhere for the sake of claiming compensation. This is the problem Bishops would have been faced with. Had they not covered up then having it out in the open may have resulted in many ‘claiming’ to have been abused knowing full well that the church cannot defend itself. It’s a dammed if you do and dammed if you don’t situation.
As the Bible is, and always has been, a book of love, then it also attracts others, plenty of others into church. One supposes these weren’t empty churches, that even though there were only male priests, there were always plenty of women around and others too. Abused children show signs, women (and trained teachers) don’t miss the signs, things were no different then. Women have a compulsion to act when a child is hurting, even when it’s not their own child. They will go to extraordinary lengths too to protect children, I do not believe that ‘all’ the women throughout the country around these children did not see or hear something.
Also there will have been families involved in church and other church activities, they would have noticed. Quite simply people would have noticed, whether in a home or in a church. Even some of the children themselves would have fought back in the case of abuse, as would other priests and nuns. A few many have been abused, a majority will not have.
Whilst the unmarried can fully dedicate their lives to Christ, so too can a family man. In fact having a family can enhance ministry in so many ways. Also women priests can be just as dedicated as male priests and are unlikely to sexually abuse anyone.
I wonder if the Catholic Church isn’t just a victim of itself and its size. When it was formed there wasn’t media like today and women had a male dominated role and the church will have grown out of that oppressive position. Today, femininity can be embraced and utilised to protect the church and its future years to its fullest.
Just a point, how does anyone read the Bible day in day out and not be rebuked by The Word? Another reason for supposing the extent of the abuse has been exaggerated.
How a child lives their childhood is a subjective experience, and if you talk to anyone their interpretation of it differs from those who brought them up.
Look at the past and use it wisely to safe guard the future.
God bless
I know children were abused, there is no question about that and people who abuse should not be working with children, there is no question about that either. Nor should anyone else knowingly cover up for people known to abuse, that’s plain stupid.I suggest you read the independent reports on the Irish situation before you make further speculative comment on something you don’t seem to know much about.
As for your ‘a woman would know’ theoryGimme a break.
Its amazing that so many still don’t get it. People aren’t looking for the sick psychologically messed up molesters to admit their crimes, they’re looking for the bishops who covered it all up to admit to their roles/crimes.A top Vatican official has told Irish bishops in Rome for talks with the pope on the Irish Church’s handling of child abuse that clergy who had sinned must admit blame for “abominable acts”.
I certainly support calls for those guilty of covering up crimes to take responsibility for their actions (or inactions). However, as much as I fervently desire justice for victims of abuse, the feeling I have been getting recently is that they are seeking heads on plates. It saddens me to say that, given what victims have gone through, and what they go through every day, but I will tell you why I have reached this conclusion.Its amazing that so many still don’t get it. People aren’t looking for the sick psychologically messed up molesters to admit their crimes, they’re looking for the bishops who covered it all up to admit to their roles/crimes.
Most people understand that psychologically messed up individuals can sneak through. What they can’t understand is why the hierarchy covered up for them and shuffled them around all these many years.
If heads don’t role amongst the bishops of Ireland then Irish Catholicism will be lost.
There’s no doubt but that those guilty of such crimes should be judged and punished by the same law as any other citizen - in Ireland there have only been a small number of prosecutions and jail sentences. Many sentences are very short or even suspended because most of the clerics so far have been very old or in ill-health. I have stressed it here on so many occassions that I am 100% in favour of justice for victims and those who abused them; what I am against is the misinformation which is permeating the whole process of gaining justice and is turning out to be nothing but blatant scapegoating.A lot of these men still need to be charged with their crimes ,brought to justice and the same penalty under the law that others would receive should be given to them as well. All those accused and found guilty of covering up evidence of these crimes need to be brought to justice as well.
ROME, February 16, 2010
The sexual abuse of children is not just a “heinous crime” but “a grave sin which offends God and wounds the dignity of the human person created in his image,” Pope Benedict XVI said today following meetings with 24 Irish bishops.
In his remarks the pope also linked the abuse crisis in Ireland to “the more general crisis of faith affecting the Church.”
The bishops were called to give personal account,one by one**,** to the pope, of their knowledge of or involvement in the abuse that was documented by two government-sponsored reports published late last year. The reports - the more recent of which was called the Murphy Report and which focused on the Archdiocese of Dublin - have shocked and horrifiedthestill strongly Catholic nation and calls for resignations of the bishopsnamed in the reports have come from boththe** laity** andsenior prelates :sad_yes:.
The Murphy Report said that between 1975 and 2004 the bishops operated on a policy of “don’t ask, don’t tell,” and had “obsessively” hidden child abuse in the Dublin archdiocese. Meanwhile,more allegations of abuse of minors by priests over the last several decades are coming forward from Germany
This is not exactly what the Murphy Report says, but this is the angle which is being perpetuated by the media. It says that for “much of the period” investigated by the Commission the bishops operated such a policy. This is quite a different thing - given the position of my own bishop which I outlined in my previous post. It is clear that the culture of cover up and secrecy was unravelling by 1995. Guidelines for dealing with complaints, which the Archdiocese never had before, were introduced in 1996, including compulsory reporting of complaints to the police.The Murphy Report said that between 1975 and 2004 the bishops operated on a policy of “don’t ask, don’t tell,” and had “obsessively” hidden child abuse in the Dublin archdiocese.
Wow. Lots of words. None of them answered my direct question. But I will look at what you typed up.PassingThru,
Certainly, it wasn’t just the abusive priests who were at fault, it was those who covered up the abuse. If a crime was committed, then they should be tried under the same law as anyone else. However, as I see it - with regard to the Dublin (Murphy) Report - there is the question of what exactly the auxiliary bishops knew & what power they had. Essentially they were there to carry out the orders of the Archbishop… That then leads to the question, if they knew something was remiss, why didn’t they shout “stop”? That’s why I pointed out in a previous post that it’s disgraceful that the former Archbishop of Dublin Desmond Cardinal Connell has not been compelled to clarify such issues - he really is the only one who knows.
But I don’t think it’s as clear-cut a matter as to say “you were a bishop while this abuse was going on - you’re fired”. You see, the lack of communication in the Archdiocese in many cases was ASTOUNDING. I’ll give you one example: in one part of the Archdiocese there was a notorious abuser, Fr Noel Reynolds. Having abused children in his parish, he decided he would like to be re-posted to an island off the west coast of Ireland. Now, the Archbishop of Dublin at the time, Dr Ryan, knew about Fr Reynolds’ abuse, yet he did not tell the Archbishop of Tuam (where the island was located) about his background. In fact the Archbishop gave Fr Reynolds a glowing reference, saying that he would be of great service to the islanders. What service do you suppose he gave them? Well, he continued to abuse on the island. (Of course, Dr Ryan’s first mistake was not reporting Fr Reynolds to the authorities, but I just want to illustrate the lack of communication which was going on).
Furthermore, the Archbishop (Dr Connell) did not inform staff at the NRC about Fr Reynolds’ past - they only found out about his abuse when they were approached by a TV crew from a programme aired on Ireland’s national TV broadcaster, RTE.
So, in this one case, there is a litany of situations where key personnel were not “in the loop”. When my own bishop, Dr Martin Drennan was appointed Auxiliary Bishop in 1997, he was assigned the pastoral area which Dr O’Mahony had before him. Inevitably, people (especially the media) are asking if it is credible that Dr Drennan knew nothing about Fr Reynolds’ background. In ordinary circumstances one might say that he must have known something, but given the secrecy that surrounded Fr Reynolds for years and years, it is actually not unbelievable in the least the Dr Drennan did not know anything.
Because of the level of secrecy, we have to tread very carefully and ascertain what exactly the bishops knew. If they deliberately chose not to hand over information when they knew that certain clergy were committing such horrible crimes, then they must be answerable to the law. However, we have to consider those, who, given the information they had at the time - in terms of abusers, protocols for dealing with abusers, knowledge from the fields of psychiatry and social-work - actually did do their best. There are many examples of practices - slavery, corporal punishment, capital punishment, medical procedures etc. - which were seen by many civilised societies as acceptable but which are frowned upon today. That doesn’t excuse abuse or covering it up as sexual abuse has always been regarded by the Church and civil law as a crime, but we have to acknowledge that many people (especially in the field of medicine) did the best they could with the knowledge they had at the time. We must acknowledge that there were bishops who did what they could with what they knew - I am not happy for them to be scapegoated. Believe me, I am not supporting my bishop because he’s my bishop; I’m supporting him because I believe he acted correctly and he is being treated dreadfully by some. If I thought he was involved in actively covering up abuse, I too would be calling for his resignation.
Re. my use of the word “mistake” - I have not used it in a flippant manner as you imply, and I am in no sense in denial of the gravity of the actions and inactions of some priests and senior clergy.Wow. Lots of words. None of them answered my direct question. But I will look at what you typed up.
Dr Ryan - Was he prosecuted? Did the Church actually DO anything? Did the laity protest? I would imagine the answer to these is no. Hence my confusion. I like how you use the term “mistake” to describe his actions. Disturbing.
The records from Cardinal Connell’s time were given over to the civil authorities, but not until after he had resigned on age grounds. I have stated here before that he has serious questions to answer. That said, when the diocese did finally get formal guidelines for dealing with complaints in 1996, Cardinal Connell followed the guidelines rigidly - reported complaints to the police & took and implemented advice given by his advisory panel. I’m not saying that this should get him off the hook, just that the situation in the Archdiocese was not always constant.Cardinal Connell - Did the Church investigate? Turn over his records either publicly or to the police? Did the laity protest? Did every priest that reports to him stand up and say “No. You make a public account of your position. Until then, we will stand here with our congregation and refuse to support this situation.” I would imagine the answer to these are no.
The purpose of my post was to show that while those guilty of crimes should be pursued, it’s not as simple as saying that such and such a person served in the archdiocese at the time and should therefore resign. I am commenting specifically with reference to the Murphy Report and what happened in the Dublin Archdiocese, and I urge you to read at least some of the report if you want to comment on the situation. The auxiliary bishops were very poorly informed, they were not all told as a group of the scale of the abuse or about individual cases. There is also the question of other authorities which were involved - in some cases (even before the 1996 guidelines) the Church authorities did in fact notify the police. However, in some of these cases senior members of the police force ordered that no investigation was to take place.Did anyone in the Church of any consequence do anything that lead to anyone being punished for anything. This last sentence is intentionally ridiculous sounding. But I am really asking it. You just typed up a whole lot of information to cover nothing that helps answer this issue.
Read the Murphy Report - which was commissioned by the Irish State, not the Church - and you cannot avoid the fact that there was an astounding level of secrecy. I illustrated that with reference to the case of Fr Noel Reynolds, but that is just one case among many. The report is very well researched and Judge Murphy had no problem stating where there were cover ups - if there was a deliberate cover up on the part of the auxiliary bishops she would not have hesitated to uncover it.And do you really buy into this whole mysterious “secrecy” that kept all these incredibly educated, intelligent people who document everything that happens in the walls of the Church and you think they really didn’t know what was happening? Come on. If this was anyone but your church, you would not buy it for one second. Not one.
I have made my position clear - those guilty of crimes should be pursued and brought to justice. It is happening in other countries and I hope it happens here - I don’t want such filth, as the Pope has called it, in the priesthood. However, what I am against is scapegoating - if you were to follow the Irish media, you would see that this is what is happening. The path to justice is not going to be a straight one - as much as we want justice, we must not go down the route of merely demanding heads on plates. To do this, we will only get an illusion of justice, which can never bring the healing we desire.I can see you are very invested in this issue. But I have strong reservations on any level of unbiased rational you are applying here.
Accountability, of course, does not necessarily mean resignation. However, some of the bishops named in the report have resigned or submitted their resignation - even though they were not found guilty of misconduct, cover up or crimes. The Bishop of Limerick’s resignation has been accepted. Three others are awaiting acceptance of their resignation. The bishops have all committed to cooperate with any investigations which may take place into abuse in their dioceses. It seems to me, however, that what the Irish Church needs in order to move forward is an investigation into Cardinal Connell’s role - I think his silence on the matter has been terrible. He should have been summoned to Rome. I have said in another post though, that I find it interesting that not one survivor’s group has called for him to be compelled to speak. The bishops of Ireland as a group have acknowledged and accepted the findings of the report and have said that as a group they are accountable to some extent for what happened. According to news reports they are going to make some public penitential act during Lent - Cardinal Sean Brady has said that it will be akin to sackcloth and ashes. That will be interesting to see - whatever the act is.Again I ask: Who above the level of priest has been accountable? How has the Church directly, and strongly acted to make this or anyone else accountable for their actions?
Take the time to read The Ryan Report. Not just the executive summary. Read the full report.I maintain that it’s ridiculous to believe such endemic abuse would go unchallenged or noticed for long.