I repeat. You completely missed the point.
Rather, I think you have missed the point. You said what more or less means that the major fallacy of the Qur’an was in claiming that Jesus wasn’t crucified. And you used for proof of crucifixion the writings of Josephus. Meaning that Josephus is more authoritative than God (i.e., Qur’an.) Historians can’t really report the truth if it isn’t available or widely known. Whereas God witnesses all things, and can report the truth that is otherwise unknown. The Qur’an is from God–far more authoritative than anything else you can produce.
The bible is a collection of writings spread by thousands of years, but they all have one thing in common.** All are testimonies of eyewitnesses.** For 600 years, hundreds of men, both saints and sinners, wrote about, chronicled, and commented on the trial of Jesus of Nazareth. You would have us believe that everyone was lying. Everyone was telling a fable. They didn’t really see what they thought they saw. You are ignoring historical fact.
I forget sometimes people still believe this nonsense. You’re convinced that there were 600 years worth of eyewitnesses to the life of Jesus. I wonder when sense will strike you, and how you will respond. More to the point, the “trial” of Jesus is pretty much irrelevant, since I haven’t taken one side or the other as to the historical accuracy of it. It is only the death and crucifixion part to which I object. And quite frankly, I’m much more willing to believe God’s word preserved for 1400 years than I am anything you could produce.
As you so adequately put, you could forget about the resurrection forever. That is where the lying began. People throughout history have claimed that he didn’t rise from the dead. But, no one… NO ONE… ever claimed that he wasn’t put to death.
Makes you wonder, doesn’t it, why would the Qur’an claim such a strange thing then, if it weren’t true?
It wasn’t until Mohammad wrote the Koran…
Muhammad didn’t write the Qur’an. Haven’t I made that clear yet? Should I put it in my signature?
that Jesus’ death was questioned.
Do you really believe this to be the case? Have not some of your brethren claimed that Muhammad was only repeating a “gnostic heresy?” Implying therefore that such a claim, regarding Jesus’s death, had in fact been questioned before the Qur’an. Food for thought. Either way–I trust God’s words on the matter over those of men.
Your point about Josephus was misplaced. He was not commenting on theology and never claimed to have.
I never said otherwise. I have read some of Josephus, by the way–and I have also read some scholars of his work who consider the passages regarding the crucifixion and resurrection of Christ to be forgeries… ouch! But that’s neither here nor there. Let’s take the writings at their word, for now.
He was a Roman historian whose writings exist to this day on many topics, including the trial and execution of Jesus. If Mohammad had commented on Jesus the way he did on the other prophets, this problem would never exist.
Again, you assume I don’t know who Josephus was. I guess I can say you’re missing the point. Who knows better what really happened–God, or Josephus? Simple question, I would think. The very fact that the Qur’anic account differs from Christian theology is reason to take notice, and quite frankly given your poor evidence, a reason to believe the Qur’an instead.
His recognition of those before him was benevolent, until he unknowingly decided to rewrite history.
Rewrite history? The truth was covered, hidden. The Qur’an actually revealed the truth.
All Mohammad had to do was say that the resurrection was actually just an apparition, as many Christian critics have.
Why do you think he didn’t, then? Why would he say that Jesus didn’t die at all, and was just raised up to heaven? Unless it were true!
Instead, people, like you, turn their eyes when confronted with facts they cannot dispute. Mohammad said it, therefore it’s true. Sorry, but at least John has a legitimate claim since he was actually there at the time.
Rather, God said it. Are you claiming that God does not know what happened? I’ve never seen any indisputable proof that (a) John witnessed the alleged crucifixion of Jesus, or that (b) John actually recorded it in the Gospel you refer to as John.
Note one thing: I did not call Mohammad a liar. He was simply mistaken, and that’s being generous.
It’s easy to pretend that others are wrong. But in this case, it’s you who were mistaken. Muhammad wouldn’t have said a word on the subject except that God revealed the truth. It’s time for you to listen to it.
But you just called John and all the other gospel writers, early church fathers, and historians… lairs. You cannot say that it didn’t happen without calling everything recorded and saved to this day a lie.
I called them liars, did I? Don’t be silly.