A
anjoh66
Guest
This is how Tafsir.com interprets that verse, and it even holds a more awful view.
Here Jesus is pictured as a coward, asking if anyone of the diciples would volunteer to take his place and be crucified instead of him.
Which clearly contradicts the teachings of Jesus in the bible where he said: No one has greater love than he who give his life for his friends.
According to that logic the diciple was greater than his master, as his master was a coward but the diciple volunteerd and was crucified in his place.
A horrible interpretation.
And this is from tafsir ibn kathir, one of the most authentic tafsirs according to muslims
Read and see:
Ibn Abi Hatim recorded that Ibn
tafsir.com/default.asp?sid=4&tid=12730
Here Jesus is pictured as a coward, asking if anyone of the diciples would volunteer to take his place and be crucified instead of him.
Which clearly contradicts the teachings of Jesus in the bible where he said: No one has greater love than he who give his life for his friends.
According to that logic the diciple was greater than his master, as his master was a coward but the diciple volunteerd and was crucified in his place.
A horrible interpretation.
And this is from tafsir ibn kathir, one of the most authentic tafsirs according to muslims
Read and see:
Ibn Abi Hatim recorded that Ibn
Abbas said, "Just before Allah raised Isa to the heavens, Isa went to his companions, who were twelve inside the house. When he arrived, his hair was dripping water and he said, There are those among you who will disbelieve in me twelve times after he had believed in me.’ He then asked, Who volunteers that his image appear as mine, and be killed in my place. He will be with me (in Paradise)' One of the youngest ones among them volunteered and Isa asked him to sit down. Isa again asked for a volunteer, and the young man kept volunteering and Isa asking him to sit down. Then the young man volunteered again and Isa said, You will be that man,’ and the resemblance of Isa was cast over that man while Isa ascended to heaven from a hole in the house. When the Jews came looking for Isa, they found that young man and crucified him. Some of Isa’s followers disbelieved in him twelve times after they had believed in him. They then divided into three groups. One group, Al-Yaqubiyyah (Jacobites), said, Allah remained with us as long as He willed and then ascended to heaven.’ Another group, An-Nasturiyyah (Nestorians), said, The son of Allah was with us as long as he willed and Allah took him to heaven.' Another group, Muslims, said, The servant and Messenger of Allah remained with us as long as Allah willed, and Allah then took him to Him.’ The two disbelieving groups cooperated against the Muslim group and they killed them. Ever since that happened, Islam was then veiled until Allah sent Muhammad .’’ This statement has an authentic chain of narration leading to Ibn Abbas, and An-Nasa'i narrated it through Abu Kurayb who reported it from Abu Muawiyah. Many among the Salaf stated that Isa asked if someone would volunteer for his appearance to be cast over him, and that he will be killed instead of Isa, for which he would be his companion in Paradise.tafsir.com/default.asp?sid=4&tid=12730