C
ckempston
Guest
Prove it.
Nothing can beat action; not words nor eloquence. They did it, period.
Prove it.
Nothing can beat action; not words nor eloquence. They did it, period.
PROVE it, Kempston.They didn’t tell them any such thing.
They didn’t do this.
It’s the same verse. How can they not be related?You’ll note that you quoted two completely different parts. I said he mentions the written gospels, however the first part you quoted does not reference the gospels as they were written. You’ll notice the two sentences are nowhere near each other, let alone related. Basic grammatical syntax here.
Given that the second one has a qualifier while the first instance does not should make it clear that the second instance is more specialized, that is the first instance refers to the gospel message, while the second instance refers specifically to writings which contain that gospel.It’s the same verse. How can they not be related?
He brought up St. Irenaeus out of context to prove the bible contained all, then we bring up statements which show St. Irenaeus believed in infant baptism. Either St. Irenaeus was condemning himself as a heretic, or his reading of Against Heresies is flawed. Which brings the further point, if he can not correctly interprete something presented in English, why should we accept his interpretation of the original Greek?PROVE it, Kempston.
**You’re full of angry **statements but no substance. Nothing.
I already proved to you in post #20 that the Church was teaching about infant baptism as early as the 2nd century - as Irenaeus writes.
Face it - you don’t have a historical leg to stand on.
I’m not angry, just right.PROVE it, Kempston.
You’re full of angry statements but no substance. Nothing.
The Irenaeus quote is probably about baptism, though not totally necessary, the other two are indeed explicit with regard to infant baptism, but quotes 100-200 years after the death of the last Apostle are hardly evidence of an Apostolic teaching. Interestingly, possibly the oldest mention of Baptism outside the Bible (in the Didache) does not mention children, and says that the Baptized shall fast - kind of hard for an infant immediately after birth. Yet another problem for the Catholic position.I already proved to you in post #20 that the Church was teaching about infant baptism as early as the 2nd century - as Irenaeus writes.
Face it - you don’t have a historical leg to stand on.