A
agapewolf
Guest
You’ve proven my point. I explicitly said in my earlier posts that our faith should not depend on our feelings. That doesnt’ mean we don’t feel spirituality at all. By the way, there are saints that have felt the difference between consecrated and non-consecrated hosts.??? You have made spiritual experiences felt. How did you pull that off? Have you ever made the presents of Christ felt in the Holy Eucharist so the you could tell the difference from an unblessed host?
*It is not my intention at this time to speak of the importance that the spirit of faith has in the spiritual life, or of the necessity of judging everything with a supernatural rule, or of performing all our works with aims and intentions of the same order. This is what I wish to insist upon and to call attention to in an empathic manner; the chief reason we disregard faith is our preconceived idea that we must feel God and divine things. Although we know speculatively that God is not felt, practically we hold the contrary.
Do we feel a sacrament producing its proper effect? Do we feel the increase of grace in our soul? Do we feel the death of the soul by sin and its resurrection by sacramental absolution? Do we feel the real presence of Jesus in the Eucharist in such a way that if we did not perceive Him sensibly, we would not believe in it?
Without doubt there are times when our Lord allows *Himself to be sensibly felt, yet it is not precisely grace that is felt, but often something else that accompanies it. Secrets to the Interior Life by the mystic Archbishop Martinez
I never claimed that I did anything. Never even implied it. Do not put words in my mouth. All I said was that spiritual experiences can be felt. (and I have felt some of them) You said they weren’t. Now you are quoting an archbishop that says they can be felt. I don’t understand what the problem is