K
kama3
Guest
Except that if you read the narrative by itself, it’s pretty obvious that it takes place in a larger population:Cain and Abel are referred to as being actual human persons twice:
14Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”
Like… who will kill him? In a literalist interpretation, the only other people around are Adam, Eve, and Cain’s wife (and when did she come from)?
15Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him.
The same. Why put a mark on the guy, if anyone else alive witnessed the event?
More to the point, the story makes perfect sense if Cain and Abel were the leaders of their own populations. You have this:
- Now Abel was a keeper of sheep, and Cain a worker of the ground. 3In the course of time Cain brought to the LORD an offering of the fruit of the ground, 4and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, 5but for Cain and his offering he had no regard. *
16Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.
And then we have:
17Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch.
Aha! So agriculture allowed Cain’s followers to build a town. That matches what we know from archeology: the herders move together with their cattle, but plant growers must stay in one place to look afetr their plants and eventually build towns. Some generations forward…
*19And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20Adah bore Jabal; he was the father of those who dwell in tents and have livestock. *
Oh, look at that! We have domesticated the animals!
- 21His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.*
22Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron.
Mining! Industry! Metal workers must east something, so Trade! with those that make food. We’ve made a Civilization!
So – for me that one makes perfect sense. It’s entirely conceivable that the original human community in Eden finally split into two factions, led by Cain (the plant grower) and Abel (the cattle herder), and violence followed.
So Cain and Abel could very well be existing persons, except that they got mistakenly identified as children of Adam by some priest redacting the text.
While we’re at it, the absurdly long lifetimes in given in the genealogies in the next chapter suddenly start making sense if they refer to dynasties, and not to individuals.