G
grannymh
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That depends on oneâs interest in Catholicism.This is quite good-might not be able to disagree with anything here.![]()
That depends on oneâs interest in Catholicism.This is quite good-might not be able to disagree with anything here.![]()
Adam wanted to know evil by experience??? I am sorry for the misunderstanding, but that Adam is not the one in this thread. Furthermore, the real Adam in this thread was the first in his species; therefore, he did not have an 'inheritance" in the normal understanding.If the above set you thinking then I recommend Mertonâs shortish work âNew Manâ which investigates very similar concerns.
eg
âPrometheus is condemned to be his own prisioner because he is incapable of understanding the liberality of God⌠the fire he thinks he has to steal is after all his own fire.â
âHe cannot enjoy the gifts of God unless he snatches it away when God is not looking. This is necessary for he demands that giftys be his by right of conquest.â
âThat is the paradox St paul saw so clearly: salvation belongs to the order of love, of freedom, of giving. It is never ours if it is conqueredâŚonly if it is freely given and received.â
âAdam wanted to add to his knowledge of good (which he already had) by an existential knowledge of evil. He wanted not only to know evil by theoretical inference from good, but he also wanted to know evil in a way that even God did not know - by experience.â
ââŚin reaching out for more he reached out for what was disastrously less and lost his inheritance⌠however it does not seem to me that this act alone would have sufficed by itself to destroy his union with God. That damage was done by all that was actually implied in the attitude leading to his sin⌠the Promethean exploit.â
âThe fact that he was induced to steal the experience of evil (by an act of disobedience) clearly indicates to me that he felt that all the good that had come to him from God, could if lost, be stolen back.â
Makes the Redemption even more loving an act of God if the above be half true!
Glad to have been able to make your evening!I am a big fan of Thomas Merton, I havenât read âNew Manâ I will dl it tonight. Thanks for the recommendation.
Looking at the quotes, Iâll have to read it to put them in context, but it all open to us, that is free will. I donât see this far off from Campbell. To see the value of something it must be experienced. Only in hindsight do we see it as there all along. Campbell sees us swimming in the cosmic soup and we are sorting it out for ourselves guided by the myths. Adamâs story and ours as well. We have to âskin our kneesâ to experience life.
GMH donât shoot the messengerAdam wanted to know evil by experience??? I am sorry for the misunderstanding, but that Adam is not the one in this thread. Furthermore, the real Adam in this thread was the first in his species; therefore, he did not have an 'inheritance" in the normal understanding.
When it comes to knowledge of good and evil â âgood and evilâ is simply a designation for knowing everything under the sun. What else is there to know besides good and evil and what is between the two? The reality is that God as Creator is the only one who knows everything. So when Satan tempted Adam to be like a God, one can imagine the thoughts going through Adamâs head. We need to keep in mind that Adam was not an infant intellectually.
According to Catholicism, Adam already knew about good and evil because God gave Adam a commandment of obedience. Both Adam and ourselves have a conscience. We are real and Adam is real. To affirm that reality, we understand ourselves and then we look for a human character in the first three chapters of Genesis who is like us. We are not a myth and neither is our counterpart.
I think they are similar in that they are speaking to the mystical experience. You need to get out of the everyday to experience it. Although freely given we have to reach for it.Glad to have been able to make your evening!
I was really offering Merton as an acceptable counter-point to Campbell on this theme.
If Campbell is following the âyou must sin to growâ theme that I think he is then I donât agree with him.
While we may grow by sinning and repenting (if the Other offers us the opportunity which the Other need not do in all justice) I do not believe it is a necessary or best way to possess our full humanity and to be what God wanted us to be.
If âyou must sin to growâ really just means âyou must suffer to growâ then there is surely no issue with that. But then we arenât talking about the Fall in that case anyway.
Merton certainly doesnât agree that Adamâs sin was in any way a good thing.
We better reach our mature humanity and holiness through innocence.
Well thatâs my reading of Merton - but it is a tough read.
It sounds like you are mixing me up with one of your other friends. I am granny.GMH donât shoot the messenger.
Probably better to hold fire until youâve actually read what he has to say fully and in context.
This reminds me of one of my most embarrassing moments in Alaska. A young friend was talking about her guy and she mentioned that they were getting to âknowâ each other in the biblical sense. I had to ask âhow?âAn observation re your shoot from the hip reaction to Merton though:
Did Adam âknowâ Eve?
I refuse to ask how.Here we see the difference between Greek and Hebrew understandings of that simple little word.
That to my mind is is the distinction Merton is making us understand wrt Adamâs knowing.
Interesting.âInheritanceâ? I think you are over-thinking this one.
I understood from the context that it means all the gifts that God gave Adam - like a Father. No big deal to me.
Decades ago, I read *Seven Story Mountain. *I was impressed, but now I cannot remember why beyond the fact that someone was sharing his inner life with me. To be honest, I stopped reading decades ago. That may have been a good thing. Currently, I read what is necessary for my part-time work off CAF in the area of Catholic teachings. That is a good thing.I donât know if you have read much of Merton.
He doesnât write in a dry dogmatic theology style (though he was a very well trained theologian). He has a mystical approach and therefore we can expect poetic licence.
Iâm not sure about Merton but Iâve never thought Campbell wouldâve actually *had *mystical experiences, at least not in the sense of the Catholic reporting of said events.I think they are similar in that they are speaking to the mystical experience. You need to get out of the everyday to experience it. Although freely given we have to reach for it.
Campbell wasnât a mystic but a mythologist. He was a translator.Iâm not sure about Merton but Iâve never thought Campbell wouldâve actually *had *mystical experiences, at least not in the sense of the Catholic reporting of said events.
Yes, that would be my sense of it as well, without regard to an opinion of his translations.Campbell wasnât a mystic but a mythologist. He was a translator.
Merton - spiritualtravels.info/articles-2/north-america/kentucky-a-thomas-merton-tour/thomas-mertons-mystical-vision-in-louisville/
To refresh everyoneâs memory âŚI woke up this AM with a wonderful thought about the Socratic Method.It sounds like a great philosophical tool which will stimulate critical thinking which, by the way, is a good thing.
-snip-
And guess what? This Socratic method sounds like a great way to approach various issues regarding **Adam & Logic. **
The fact is that the Catholic Church includes *both *rational spiritual soul *and *decomposing material anatomy in its teachings about the human person. From the universal Catholic Church, Second Edition, paragraph 365. For additional information, please refer to paragraphs 355-421 and paragraphs 1730-1732,âŚThank you for catching us up. I really appreciate that. Perhaps you might add one more fact so I can feel anything I might add has not been said or has no need to be said at all.
Where exactly did Adam come from bodily ? I realize it all goes back to God and The Holy Spiritâs breath gave Adam his unique SoulâŚbut on the evolutionary lineâŚif it appliesâŚhow did Adam get here ? Thank you.
ewtn.com/library/PAPALDOC/JP961022.HTMThe fact is that the Catholic Church includes *both *rational spiritual soul *and *decomposing material anatomy in its teachings about the human person. From the universal Catholic Church, Second Edition, paragraph 365. For additional information, please refer to paragraphs 355-421 and paragraphs 1730-1732,
**365 **The unity of soul and body is so profound that one has to consider the soul to be the âformâ of the body: i.e., it is because of its spiritual soul that the body made of matter becomes a living, human body; spirit and matter, in man, are not two natures united, but rather their union forms a single nature.
In general, the human body is part of the material world of natural science. Natural science is a gift from God which has benefited society especially in the medical arena.
While Catholics, including clergy, are involved in natural science, there are no official, properly defined Catholic doctrines regarding some specific area or theory of science. The current, modern exception is that the Catholic Church must address scientific theories which intersect with Catholic doctrines. From Humani Generis, Pope Pius XII, #35. I put the key point in bold. vatican.va/holy_father/pius_xii/encyclicals/documents/hf_p-xii_enc_12081950_humani-generis_en.html
35. It remains for Us now to speak about those questions which, although they pertain to the positive sciences, are nevertheless more or less connected with the truths of the Christian faith. In fact, not a few insistently demand that the Catholic religion take these sciences into account as much as possible. This certainly would be praiseworthy in the case of clearly proved facts; but caution must be used when there is rather question of hypotheses, having some sort of scientific foundation, in which the doctrine contained in Sacred Scripture or in Tradition is involved.** If such conjectural opinions are directly or indirectly opposed to the doctrine revealed by God, then the demand that they be recognized can in no way be admitted.**
This paragraph remains intact in the 21st century.
There are various answers to the question âWhere exactly did Adam come from bodily?â Many suggestions come from the material realm of science. However, it must be remembered that when a particular scientific theory intersects with Catholic doctrines â Divine Revelation trumps.
This citation has current information.
Bonnette, Dennis. âMonogenism and Polygenism.â New Catholic Encyclopedia Supplement 2012-2013: Ethics and Philosophy. Ed. Robert L. Fastiggi. Vol. 3. Detroit: Gale, 2013. 1013-1016. Gale Virtual Reference Library. Web. 20 June 2013.
Regarding individual science theories, there is a ban on evolution discussion in this Forum. Sticky: Temporary Ban on Evolution/Atheism Threads (http://forums.catholic-questions.org/images/misc_khaki/multipage.gif 12)
To date, from my understanding, the Church would say that there need not be a conflict between monogenism and evolution.ewtn.com/library/PAPALDOC/JP961022.HTM
MESSAGE TO THE PONTIFICAL ACADEMY OF SCIENCES:
ON EVOLUTION
Pope John Paul II
âIn his encyclical Humani Generis (1950), my predecessor Pius XII has already affirmed that there is no conflict between evolution and the doctrine of the faith regarding man and his vocation, provided that we do not lose sight of certain fixed pointsâ
âToday, more than a half-century after the appearance of that encyclical, some new findings lead us toward** the recognition of evolution as more than a hypothesis**. In fact it is remarkable that this theory has had progressively greater influence on the spirit of researchers, following a series of discoveries in different scholarly disciplines. The convergence in the results of these independent studiesâwhich was neither planned nor soughtâconstitutes in itself a significant argument in favor of the theory.â
There can be however, depending on the definition.To date, from my understanding, the Church would say that there need not be a conflict between monogenism and evolution.
OK I think its time I retired from this thread.It sounds like you are mixing me up with one of your other friends. I am granny.
As for shooting the messenger? The messenger is the Catholic Church. But please do not be concerned. On this thread, it is a tad difficult to recognize Catholic Church teachings.
With respect to the ban on evolution discussionâŚTo date, from my understanding, the Church would say that there need not be a conflict between monogenism and evolution.
I wonder how many readers noticed that the crucial issue in this âMessageâ was not put in bold.ewtn.com/library/PAPALDOC/JP961022.HTM
MESSAGE TO THE PONTIFICAL ACADEMY OF SCIENCES:
ON EVOLUTION
Pope John Paul II
âIn his encyclical Humani Generis (1950), my predecessor Pius XII has already affirmed that there is no conflict between evolution and the doctrine of the faith regarding man and his vocation, provided that we do not lose sight of certain fixed pointsâ
Youâre asserting that monogenism and the theory of evolution necessarily conflict-in light of Humani Generis??? Which one do you oppose BTW?With respect to the ban on evolution discussionâŚ
Post 665, quoted above, is a wrong conclusion promoted by those who wish to change Catholic doctrines to fit their personal preferences. Wolves in sheepâs clothing.
As a part-time writer/editor/researcher off CAF, I assure you that once the writings of John Paul II are thoroughly studied instead of being cherry picked, the same old truths about human origin and human nature will remain intact.
I trust that all will continue to abide by this forumâs ban on evolution discussion.
By the way, when one looks at some of the posts in this thread, one should get some ideas about how to remain true to Catholic teachings. When one believes in Godâs existence, then the next step is to believe His personal invitation to each person to come and share in His divine life on earth (Sanctifying Grace) and eventually in heaven (Beatific Vision). This personal invitation to us is possible because God interacts with us as His beloved creatures.
This is a thread for believers. It is also a thread for those who wish to believe.
Because I follow the ban on evolution discussion, I cannot discuss you question.Youâre asserting that monogenism and theory of evolution necessarily conflict-in light of Humani Generis???