First of all, I am not saying that the Church should provide free health care for all. No more so than I am saying the Church should provide free education for all children.
Sure, in an ideal world, there would be far more vocations to the active religious life than there are (of course, in that same ideal world, Catholics would also follow the teachings of the Church on the subject of contraception and abortion, would take their families to Mass each week, would hear solid homilies, would practice popular piety at home, etc., etc., etc.) – thus taking up a major portion of the personnel expenses incurred by both hospitals and schools.
But we don’t live in that ideal world, do we? Catholics these days have just as small a families, on norm, as anybody else (indicating that there are either horrible infertility problems or that most utterly ignore Humanae Vitae). Catholics are horribly parsimonious on the subject of tithing (when the Church’s pastors have to beg and plead for Catholics to give 4 or 5 percent of income, that’s pretty bad)
That increases expenses. And since saints who have the ability to minister gifts of (physical) healings or miracles are extraordinarily rare, the Church has to depend upon ordinary medicine using lay people who have the right, under commutative justice, to be properly compensated for the labor they provide – whether the employer is another lay person or is the Church.
Consequently, the network of Catholic hospitals that were established throughout the country and throughout the world expressly for the purpose of providing charity care are no longer in the position of being able to do what they used to do (and, since I brought up education, tuition in Catholic schools has also, consequently, skyrocketed, as well, for the same exact reason).
It is really sad when one thinks of it.
Unfortunately, having the State step in is not the answer. As I have said many times before ad nauseum, and as The Grey Pilgrim is currently saying, it makes the problems worse.
Pope Bl. John XXIII, of happy memory, made the following statement in his encyclical letter
Mater et Magistra. I have quoted it before and will quote it again:
no Catholic could subscribe even to moderate Socialism. The reason is that Socialism is founded on a doctrine of human society
which is bounded by time and
takes no account of any objective other than that of material well-being. Since, therefore, it proposes a form of social organization which aims solely at production, it places too severe a restraint on human liberty, at the same time flouting the true notion of social authority.
The key parts of the quote are obviously bolded. We have, with the increase of government programs, become this society that is only concerned with material well being. We have, with the increase in government programs, completely forgotten about the state of peoples’ souls. We can see that a cradle-to-grave society, such as has been established in Western Europe, has been far more effective at removing people from the Church than atheistic communism, with its organized persecutions, has ever been in places like Russia or China. Just as John XXIII stated all the way back in 1961.
We, in the US, are not quite there yet. But we are moving, rapidly, in that direction. An increase in government programs will continue to push us in that direction, as well. (Thank God for the US bishops pushing back on the government’s current efforts to do just that)
This is not to say that society should not provide some sort of a “safety net” for those who are unable to provide for their own families’ needs. In fact, there are ways where that can be done that would not be nearly as morally objectionable as creating a one-size-fits-all scheme such as Obama’s government is in the process of doing.
Although I don’t think it ideal, the model that is used in Costa Rica is actually far more Christian than what Obama is foisting upon our society. As an example.