It is not contrary to scripture.
Feel free to point out proof. So far you have failed.
FYI:
Mary is called full of grace, the greek word used was Kecharitomene.
âThe âperfectâ action of the participle is considered to have been completed before the time of the speaker. How long before is not a consideration but the Greek verbal idea is that the action has already been completed. Time is still secondary but perfected action must imply the past in relationship to the speaker. The person using the word is confessing that the one referred to has already been [graced].â
So, hereâs what some modern, English-speaking scholars tell us âKecharitomeneâ denotes, based purely on the definition of the word and its grammatical usage:
" âHighly favouredâ (kecharitomene). Perfect passive participle of charitoo and means endowed with grace (charis), enriched with grace as in Ephesians. 1:6, . . . The Vulgate gratiae plena [full of grace] "is right, if it means âfull of grace which thou hast receivedâ; wrong, if it means âfull of grace which thou hast to bestowâ " (A.T. Robertson, Word Pictures in the New Testament, p. 14)
âIt is permissible, on Greek grammatical and linguistic grounds, to paraphrase kecharitomene as completely, perfectly, enduringly endowed with grace.â (Blass and DeBrunner, Greek Grammar of the New Testament).
However, Luke 1:28 uses a special conjugated form of âcharitoo.â It uses âkecharitomene,â while Ephesians 1:6 uses âecharitosen,â which is a different form of the verb âcharitoo.â Echaritosen means âhe gracedâ (bestowed grace). Echaritosen signifies a momentary action, an action brought to pass. (Blass and DeBrunner, Greek Grammar of the New Testament, p.166). Whereas, Kecharitomene, the perfect passive participle, shows a completeness with a permanent result. Kecharitomene denotes continuance of a completed action (H. W. Smyth, Greek Grammar [Cambridge: Harvard University Press, 1968], p. 108-109, sec 1852:b; also Blass and DeBrunner, p.175).
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