Am I the only one that thinks this article is
generally quite fair to the Church and her teachings? Has anyone else even read
the entire thing?
Significantly it abandoned the notion of the Catholic Church as the sole means of salvation. There were, it was acknowledged, other routes to heaven.
As has already been hashed, this isn’t strictly correct, but glancing over the first page of this thread obviously some
Catholics are even confused about this. It’s quite true that the Church, before the council, generally taught a very strict, black-and-white understanding of “Extra Ecclesiam Nulla Sallus” in which anyone who wasn’t materially and objectively in communion with Rome prior to death was damned, and now the doctrine has been developed further to recognize the possibility of invincible ignorance.
The Catholic Church ordains only celibate men to the priesthood since Jesus was, it teaches, male and celibate. In the Protestant churches married and female clergy are the norm. Orthodoxy allows married men to become priests but not bishops.
Yes, this technically only applies to the Latin church… which makes up over 90% of the universal Catholic Church. So for all intents and purposes it is quite true that the “Catholic Church” has a celibate and continent priesthood while the “Orthodox Church” does not.
Moreover, the hierarchical nature of Catholicism sets it apart from other Christian churches. It is a pyramid with the Pope at the top, followed by cardinals (who have the right to elect a new pope on the death of the current incumbent), archbishops, bishops, priests, deacons and laity.
There’s nothing factually incorrect in this statement. Our church is hierarchical and various bishops do exert more power and jurisdiction than other bishops, so mentioning that the Pope and Cardinals are bishops just like all other bishops would undermine the ultimate point that the Catholic Church is hierarchical and that this hierarchy sets it apart from other churches.
Traditionally clerics were seen as having a higher calling than the laity but, since the landmark Second Vatican Council, both laity and clergy have been regarded as jointly ‘the people of God’.
This could have been worded much better, but it’s still
generally true. The role of the laity in the 20th century forward is unlike it’s been since the Apostolic Age. Before the council there were no “parish councils” or “liturgy boards” or any other organization of even slight authority composed of laity.
[Mary] occupies a special place interceding between God and His people.
This is factually true.
Sure, there’s always some nuance to be had in theology, but this isn’t a dissertation by Catholic theologians. It’s a
generalized public info piece directed to those who likely don’t know all the intricacies of our faith.
PLAT: I’ve read the entire piece and cannot find any of those parts concerning atheism or evolution that you quoted.