I could not have said it better:
The Woman in Revelation 12 is part of the fusion imagery/polyvalent symbolism that is found in the book. She has four referents: Israel, the Church, Eve, and Mary.
She is Israel because she is associated with the sun, the moon, and twelve stars. These symbols are drawn from Genesis 37:9–11, in which the patriarch Joseph has a dream of the sun and moon (symbolizing his father and mother) and stars (representing his brothers), which bow down to him. Taken together, the sun, moon, and twelve stars symbolize the people of Israel.
Response- I agree that the “women” is Israel, but spiritual Israel. In Rev. 12, I believe the women does not represent literal Israel, but spiritual Israel = God’s people = represented by the church. Rev. 12 starts with the birth of Jesus. Verses 2-5 cover the life, death and resurrection of Jesus. This is why I believe the woman is not representing literal Israel of the past, but spiritual Israel after the birth of Christ.
The Woman is Eve because she is part of the three-way conflict also involving her Seed and the Dragon, who is identified with the ancient serpent (the one from Eden) in 20:2. This mirrors the conflict in Genesis 3:15 between Eve, the serpent, and her unborn seed—which in turn is a symbol of the conflict between Mary, Satan, and Jesus.
Response - I am not sure what you meant by “20:2”. I see the “women” in Gen. 3:15 as “the woman”=church, “your seed”=Satan and “her seed”=Jesus.
Finally, the Woman is Mary because she is the mother of Jesus, the child who will rule the nations with a rod of iron (19:11–16).
Because the Woman is a four-way symbol, different.aspects of the narrative apply to different referents. Like Mary, she is pictured as being in heaven and she flies (mirroring Mary’s Assumption). Like Israel, she experiences great trauma as the Messiah is brought forth (figuratively) from the nation. And like Eve, it is her (distant) seed with which the serpent has his primary conflict.
Conversely, portions of the narrative do not apply to each referent. Mary did not experience literal pain when bringing forth the Messiah, but she suffered figuratively (the prophecy that a sword would pierce her heart at the Crucifixion). Eve did not ascend to heaven. And the Church did not bring forth the Messiah (rather, the Messiah brought forth his Church).
Could you provide scriptures in which Mary did not experience literal pain at birth? and also that “Eve did not ascend to heaven” ? thank you.
(TAKEN FROM
CATHOLIC.COM, THE WOMAN OF REVELATION 12, JAMES AKIN)
I know you don’t believe that the woman is Mary. Given the above explanation, which are you in disagreement with and why? Do you believe the woman is Eve, and Israel, or is it only the church?
Previously answered above.
The two witnesses in Rev 11:3 represent the Church’s witness to Israel and, more specifically,her conviction that the law and the prophets bear witness to Christ. So understood, the fate of the two witnesses symbolize the rejection of the gospel of the unbeliveing Israel (11:10), as well as the Church’s conformity to Christ in his dying, rising, and exaltation (11:7, 11-12). Some see the witnesses as two historical individuals, either as the unkown artyrs or as the two fiures from the OT, such as moses and elijah or enoch and elijah.
The actions of the witnesses recall those of Moses and Elijah: they “shut the sky” (11:6; 1 kings 17:1); they turn water “into blood” (11:6; Ex 7:20); they are taken up to “heaven” (11:12; 2 kings 2:11); and they give “testimony” to Jesus (11:7; Lk 9:28-31).
continued in next post