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steve-b
Guest
Re: #2Just an observation here. I think you guys have been talking past each other rather than talking to or with each other.
Blessings,
- One seems to be saying " all will be saved" with the implication intentional or not, that there is no possibility of not being saved.
- The other seems to be saying “all can be saved” with the implication intentional or not, that some people will be saved, and some people will not be saved.
Stephie
Jesus said
Matthew 7:13-14 , Mt 7:13-14 RSVCE - The Narrow Gate - “Enter by the - Bible Gateway
&
Luke 13:23-28 , Lk 13:23-28 RSVCE - And some one said to him, “Lord, will - Bible Gateway
That’s the point I’m making. All have a possibility to be saved but Only a few are saved. That’s Jesus teaching. He ought to know since He is the one who judges EVERYONE. So the view of all are saved, or all will be saved is heresy. That’s been an anathema since the doctrine was formally condemned in the first of the famous anathemas pronounced at the Council of Constantinople in 543: Ei tis ten teratode apokatastasis presbeuei anathema esto [See, also, Justinian, Liber adversus Originem, anathemas 7 and 9.] The doctrine was thenceforth looked on as heterodox by the Church.
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