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followingtheway
Guest
If I disagree with priestly-celibacy and an all-male priesthood. Would that be considered heresy? And be straight up with me, please.
Regarding priestly celibacy, it is a discipline of the Church which does not reach doctrinal level. You will notice that Eastern Catholics as well as those coming into the Catholic Church through the Anglican Ordinariates can be married prior to their ordination.If I disagree with priestly-celibacy and an all-male priesthood. Would that be considered heresy? And be straight up with me, please.
ewtn.com/library/curia/cdfrespo.htmWherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.
Dubium: Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith.
Responsum: In the affirmative.
What do you think?This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium (cf. Second Vatican Council, Dogmatic Constitution on the Church Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff, exercising his proper office of confirming the brethren (cf. Lk 22:32), has handed on this same teaching by a formal declaration, explicitly stating what is to be held always, everywhere, and by all, as belonging to the deposit of the faith.
Priestly celibacy is a discipline of the Latin Rite. It is not doctrinal. You are therefore free to “agree” with it or not. However, in disagreeing, you must still respect the authority of the Church on the matter. The Church has the authority to set this discipline in the Latin Rite, and it is incumbent upon you to read and understand why it does so.If I disagree with priestly-celibacy
The priesthood is a doctrinal matter. The male priesthood is infallibly taught, so no you cannot “disagree” with it. Assent of the faith is required on this matter.and an all-male priesthood.
What do you mean by this?From the website I go to for examination of conscience:
“Heresy is obstinate post-baptismal denial of a truth that must be believed with divine and Catholic faith” … this sin strains or breaks the unity with the offender and the Catholic Church.
**I would suppose that this is not a “MUST” of the Catholic faith… because that would mean that our ancestors did not have a Catholic faith in the early centuries before this became the norm. **…
Not at all. There are good arguments for and against priestly celibacy. And as others have said, it is a discipline and not doctrine. What this means is that it is simply the way we do things, but it could change.If I disagree with priestly-celibacy and an all-male priesthood. Would that be considered heresy? And be straight up with me, please.
Only if you insist on your heretical attitude.If I disagree with priestly-celibacy and an all-male priesthood. Would that be considered heresy? And be straight up with me, please.
Is there not a certain time period in which priestly celibacy was officially instituted by the Papacy? That’s what I’ve heard by other posters on CAF… so I don’t know the specifics myself. But, I’ve heard that up unto a certain Pope celibacy was a choice (and probably a choice taken up by the majority of priests… but not all). And the Church made this mandatory at a certain point.What do you mean by this?
I know that some Catholics will accuse me of pride, putting my own views ahead of the position of the Magisterium, etc. They consider it a liberal Protestant idea, that each believer has the right to interpret scripture and doctrine as s/he chooses. This is a convenient way of denying believers true spiritual and intellectual freedom.
I'm quite sure that God respects those who sincerely question teachings and practices of the Church. We should not think of the Church as a totalitarian organization that demands conformity.
Perhaps this makes me a heretic? If so, so be it. I trust in God above all, a God of mercy who loves everybody, of every creed, color, culture and country.
No, John Paul merely **reiterated the consistent teaching of the Church. Must I remind you that Popes do not CREATE teachings? **This question raises my basic problem with Catholicism. I enjoy and treasure the right to think for myself, and this seems to be discouraged. Yes, within limits it’s permitted, but Pope John Paul II, as I recall, simply put the issue of priestly celibacy off the table. It believe he also is the Pope who shut down the creative writings of Hans Kung.
Code:I know that some Catholics will accuse me of pride, putting my own views ahead of the position of the Magisterium, etc. They consider it a liberal Protestant idea, that each believer has the right to interpret scripture and doctrine as s/he chooses. This is a convenient way of denying believers true spiritual and intellectual freedom. I'm quite sure that God respects those who sincerely question teachings and practices of the Church. We should not think of the Church as a totalitarian organization that demands conformity. Perhaps this makes me a heretic? If so, so be it. I trust in God above all, a God of mercy who loves everybody, of every creed, color, culture and country.
St Paul recommended a single, celibate priesthood. Jesus said to the Apostles that whomsoever left family and homes for His sake would be given a much bigger abundance in Heaven. Sort of suggests a single, celibate priesthood, I would say.Is there not a certain time period in which priestly celibacy was officially instituted by the Papacy? That’s what I’ve heard by other posters on CAF… so I don’t know the specifics myself. But, I’ve heard that up unto a certain Pope celibacy was a choice (and probably a choice taken up by the majority of priests… but not all). And the Church made this mandatory at a certain point.
So… did the Catholics (in the Latin Rite) who had married priests, or became married priests WAAAY BAACK when… were they not Catholic because of this? No. Just as one Pope made it mandatory… another Pope has authority to change that.
However, I think the priesthood has always been mostly composed of celibate priests, and this will probably always be the case.
To be clear: The Pope has no authority to change the rules about women’s ordination. He couldn’t do it even if he wanted to. [Kind of like how the President of the U.S. can’t close Guantanamo Bay even if he wanted to]
I have nothing to say.Gee, where did followingtheway go?
And that is why He sent His only Son to die on the Cross for our sins; it is also why He told us to “Listen to Him!” during the Transfiguration. God now fully expects us ALL to follow the teachings of Jesus Christ and His Apostles - carried on in the Deposit of Faith within the Catholic Church - the only Apostolic Church of Christ.This question raises my basic problem with Catholicism. I enjoy and treasure the right to think for myself, and this seems to be discouraged. Yes, within limits it’s permitted, but Pope John Paul II, as I recall, simply put the issue of priestly celibacy off the table. It believe he also is the Pope who shut down the creative writings of Hans Kung.
Code:I know that some Catholics will accuse me of pride, putting my own views ahead of the position of the Magisterium, etc. They consider it a liberal Protestant idea, that each believer has the right to interpret scripture and doctrine as s/he chooses. This is a convenient way of denying believers true spiritual and intellectual freedom. I'm quite sure that God respects those who sincerely question teachings and practices of the Church. We should not think of the Church as a totalitarian organization that demands conformity. Perhaps this makes me a heretic? If so, so be it. I trust in God above all, a God of mercy who loves everybody, of every creed, color, culture and country.
And this is a convenient way of troweling a veneer of christianity on top of a philosophy that runs the gamut from having a few questions on a few doctrines to practicing voodoo after making the sign of the cross.…I know that some Catholics will accuse me of pride, putting my own views ahead of the position of the Magisterium, etc. They consider it a liberal Protestant idea, that each believer has the right to interpret scripture and doctrine as s/he chooses. This is a convenient way of denying believers true spiritual and intellectual freedom.
Which has zero relevance to this topic, but okay…I trust in God above all, a God of mercy who loves everybody, of every creed, color, culture and country.
In the way the Church can allow for some men who are married to become priests, priestly celibacy is a discipline. But in the fact that celibacy has always been taught by the Church to be a higher and preferable calling for a priest, this is a part of the infallible teaching of the ordinary Magisterium.If I disagree with priestly-celibacy and an all-male priesthood. Would that be considered heresy? And be straight up with me, please.
Okay. Church’s infallible teachings? I am a senior who well recalls what a big sin it was for a Catholic to attend worship at a Protestant church. How many family baptisms, weddings and funerals were missed because of this silly teaching. With Vatican II that teaching changed suddenly. So did no meat on Friday (except Lent). Protestants no longer were heretics but separated brothers and sisters. The old movie guide, with condemned films listed every week in *Our Sunday Visitor *(for example) was discarded. Then, of course, the mass was in English and we were singing Martin Luther’s “A Mighty Fortress Is Our God” and many other Protestant hymns. Etc.In the way the Church can allow for some men who are married to become priests, priestly celibacy is a discipline. But in the fact that celibacy has always been taught by the Church to be a higher and preferable calling for a priest, this is a part of the infallible teaching of the ordinary Magisterium.
It’s heresy to obstinately object to the Church’s infallible teaching that only men can be ordained. But if you are willing to trust that the Church, guided by the Holy Spirit, has more wisdom that we do and accept this teaching even though it may be hard for you to understand then that would not be heretical.
Think about this. How can we believe that bread and wine turns into the body and blood of Christ by the power that God gives to the Church and at the same time not believe that God would give his Church the power to instruct in matters of faith and morals without error?
Yes, I know the arguments, but if the Church can make such changes overnight it can make other changes. St. Paul, as I recall, said that a Bishop should have only one wife. St. Peter himself had a mother-in-law (I have visited her home), so he was married. And we could on and on.
My main point is that Catholics today are far-better educated than they have been in the past. They think for themselves. I saw a poll a year or so that 52% do not believe in transubstantiation. A large majority believe priests should be able to marry, and a majority (in the US) believe women should be ordained - at least as Deacons.
Catholicism has lost millions because more and more people honestly question beliefs that were easy to believe when we had poor telescopes and no microscopes, when we believed in demons and a devil roaming the earth, when we viewed destructive natural phenomena as God's punishment, etc. Today we regard many of those primitive and medieval beliefs as superstition. Many more have become cafeteria Catholics. They are C&E Catholics - Christmas and Easter. They are cultural Catholics. But they will not be told by any Church that they must believe what in their minds is unbelievable.
I know this is heresy, but I'm sure God judges us by the two commandments Christ emphasized: love the Lord and love one another. When a lawyer asked Jesus how to enter eternal life he said nothing about doctrine or ritual. He gave the parable of the Good Samaritan, how a 'heretic' (hated by the religious establishment) was the one who stopped while the priest and Levite passed by on the other side. See the last verses of Matt. 25 for more details.
God bless fellow citizens of earth whatever their creed, color, culture or country. If our religion serves as a barrier among us instead of as a bridge we need to reexamine it and ask God for forgiveness and guidance.