Amazing Grace innapropriate for Church?

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Gosh, I find many ‘Protestant hymns’ are sung when I attend mass, even “A Mighty Fortress” by Martin Luther. Then you have the Battle Hymn of the Republic", “Christ the Lord Is Risen Today”, “We Gather Together”, “In Christ There Is No East or West”, “Hark, the Herald Angels Sing”, “O Little Town of Bethlehem” “For the Beauty of the Earth”, “Lord of the Dance”, “Softly and Tenderly”, “Fill My Cup, Lord” - and scores more.
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Why the concern about "Amazing Grace" when so many 'Protestant hymns' are sung? Some of them are my favorites, such as "How Great Thou Art", "America, the Beautiful" and "Be Still My Soul". They are first and foremost Christian hymns and it would be silly, arrogant, and bigoted to ignore them. Protestant hymnals have many 'Catholic hymns'. Don't we have the same God? Of course!
👍 AMEN to what you say .

Our non-RC Christian brothers and sisters are inspired by the Holy Spirit , otherwise they wouldn’t be Christians . Many have written great hymns , and as you say it would be silly to ignore them .
 
I’ve come to think that the nature of time is one of the greatest sources of disagreement between Christians.
 
I am wondering how many who are condemning this song actually grew up with it in a Protestant faith. No one I knew gave it any spin that would make it incompatible with Catholicism. It takes a lot of twisting to give it heterodox implications. I find it ironic that non-converts have a harder time understanding this than converts. If there was any meat to the claim, this would be reversed.
I know there are those that disagree with me and have their reasons, so I will say this is my opinion. I, also, would say that this is why I am so glad I am Catholic because music is not the be all and end all of our worship but is complementary. There is a much bigger and important part of our worship that goes on and music many times is about taste and culture, whether it should be or not is a different subject, and hopefully the liturgical music is appropriately chosen and should be, but again IMO

As an ex-protestant, now a Catholic, I am seeing in it, besides other things, that it partly has to do with the words “saved a wretch like me.”
The implication on the word “saved.” Many Catholics have been asked, “are you saved,” or heard protestants ask “have you been saved?” or are told Catholics are not “saved.”
We know as Catholics that we are working out our salvation and we don’t say to others, “we are saved.” Though yes, Jesus can save and does save us and we co-operate with that salvation by our works but you generally don’t hear Catholics say, “I have been saved.”
 
We know as Catholics that we are working out our salvation and we don’t say to others, “we are saved.” Though yes, Jesus can save and does save us and we co-operate with that salvation by our works but you generally don’t hear Catholics say, “I have been saved.”
All tenses are true, from a certain point of view. Scripture uses different tenses. There is nothing wrong with the Protestant quesiton, it is just not the only way to say it, nor does it cover the whole of what happens.

I prefer to say that I am “in the process of having been saved.” This wouldn’t exactly fit on any lyrics though.
I’ve come to think that the nature of time is one of the greatest sources of disagreement between Christians.
This is an interesting idea. I think a lot of our language barriers revolve around it.
 
The implication on the word “saved.” Many Catholics have been asked, “are you saved,” or heard protestants ask “have you been saved?” or are told Catholics are not “saved.”
We know as Catholics that we are working out our salvation and we don’t say to others, “we are saved.” Though yes, Jesus can save and does save us and we co-operate with that salvation by our works but you generally don’t hear Catholics say, “I have been saved.”
I feel the need to repeat my earlier statement that the nature of time is a huge source of disagreement between Christians.
 
Gosh, I find many ‘Protestant hymns’ are sung when I attend mass, even “A Mighty Fortress” by Martin Luther. Then you have the Battle Hymn of the Republic", “Christ the Lord Is Risen Today”, “We Gather Together”, “In Christ There Is No East or West”, “Hark, the Herald Angels Sing”, “O Little Town of Bethlehem” “For the Beauty of the Earth”, “Lord of the Dance”, “Softly and Tenderly”, “Fill My Cup, Lord” - and scores more.
Code:
Why the concern about "Amazing Grace" when so many 'Protestant hymns' are sung? Some of them are my favorites, such as "How Great Thou Art", "America, the Beautiful" and "Be Still My Soul". They are first and foremost Christian hymns and it would be silly, arrogant, and bigoted to ignore them. Protestant hymnals have many 'Catholic hymns'. Don't we have the same God? Of course!
I find it interesting that A Mighty Fortress, considered the *Battle Hymn of the Reformation *gets sung at mass. This was Luther’s marching song. I think I may have heard it once and hope I never hear it again because it is definitely inappropriate.

I guess I am fortunate looking at this list, that I don’t hear a lot of them where I attend.
 
All tenses are true, from a certain point of view. Scripture uses different tenses. There is nothing wrong with the Protestant quesiton, it is just not the only way to say it, nor does it cover the whole of what happens.

I prefer to say that I am “in the process of having been saved.” This wouldn’t exactly fit on any lyrics though.

This is an interesting idea. I think a lot of our language barriers revolve around it.
but you know and I know what they are asking. They are not asking it without any other interpretation on the word “saved” than assured of salvation
 
I think it would blow my mind if I heard A Mighty Fortress in a Catholic church. Talk about Protestant battle hymn. That, I think, would be extremely disrespectful to sing in a Catholic church.
 
As was noted elsewhere in this thread, the way you interpret the words is not the plain meaning. The simplest way to interpret the sentence
<<How precious did that grace appear the hour I first believed!>>
is for grace to be the subject of the sentence, for** did appear** to be the verb, and for precious to be a predicate adjective. The reason the sentence is in something of an odd order is first of all because it is poetry and secondly, it is an exclamation. The word appear is not implying that grace had just come to be present but rather that the author finally recognized the preciousness of grace.

The sentence could be reworded as:
<<That grace did appear how precious (to me) (at) the hour (when) I first believed.>>
In other words, the hour I first believed explains when the grace seemed precious, not when the grace first came to be present (appeared.)
I understand but dont we have enough traditional Roman Catholic Hymns and sacred music to choose from other than going outside the liturgical music box? Theres literally hundreds if not thousands of hymns and music to choose from with 2000 years of history.

Instead of choosing songs from the protestant musical network to perform just choose from what we have. We are not protestant so why use their national anthem regardless of any possible herecy.

My point being I think we have enough protestant influence in the church today with out adding anything more.
 
I think it would blow my mind if I heard A Mighty Fortress in a Catholic church. Talk about Protestant battle hymn. That, I think, would be extremely disrespectful to sing in a Catholic church.
Imagine the Ave Maria or Anima Christi being performed in the baptist church or church of christ services LOL

By the way both are very beautiful.
 
I know there are those that disagree with me and have their reasons, so I will say this is my opinion. I, also, would say that this is why I am so glad I am Catholic because music is not the be all and end all of our worship but is complementary. There is a much bigger and important part of our worship that goes on and music many times is about taste and culture, whether it should be or not is a different subject, and hopefully the liturgical music is appropriately chosen and should be, but again IMO

As an ex-protestant, now a Catholic, I am seeing in it, besides other things, that it partly has to do with the words “saved a wretch like me.”
The implication on the word “saved.” Many Catholics have been asked, “are you saved,” or heard protestants ask “have you been saved?” or are told Catholics are not “saved.”
We know as Catholics that we are working out our salvation and we don’t say to others, “we are saved.” Though yes, Jesus can save and does save us and we co-operate with that salvation by our works but you generally don’t hear Catholics say, “I have been saved.”
To be honest, so far this is the only part of the song that I see that allows one to reasonably interpret it in a hereticalmanner. Although, even with this aspect, the fact is that one can also understand this in a way that is theologically sound. If for instance, I were to convert from protestantism to Catholicsm, and, in talking about my conversion I told my fellow Catholics that God saved me through His Grace, would you understand this statement as heretical? as implying the OSAS mentality? In other words the use of the word “saved” can be understood as either referring simply to the conversion. When sung by Catholics in a Catholic Church where the members have an understanding of the basic teachings of the Church with respect to Salvation, it really isn’t a problem. Yes, there are OSAS Protestants who will sing it and understand it in a hereticcal way, but that doesn’t mean that Catholics can’t sing it in a way that is completely theologically sound.
 
I understand but dont we have enough traditional Roman Catholic Hymns and sacred music to choose from other than going outside the liturgical music box? Theres literally hundreds if not thousands of hymns and music to choose from with 2000 years of history.

Instead of choosing songs from the protestant musical network to perform just choose from what we have. We are not protestant so why use their national anthem regardless of any possible herecy.

My point being I think we have enough protestant influence in the church today with out adding anything more.
If the song lyricsc are not heretical, how are we being influenced by protestantism by singing it? Thats like claiming we shouldn’t have Christmas trees because they are a pagan influence. The Church takes things from other cultures and religions and makes them Catholic. The fact that it originally came from a protestant is not a legitimate reason for excluding it from the Catholic Church.

Many people like to sing this hymn in particular because they find it very uplifting and helps them to resolve more firmly to always stay united to Christ and to thank Him for the Graces they have received. It is a very powerful song.
 
I think it would blow my mind if I heard A Mighty Fortress in a Catholic church. Talk about Protestant battle hymn. That, I think, would be extremely disrespectful to sing in a Catholic church.
Well, prepare to be blown: it is in several US Catholic hymnals and if you ever go to Germany it is also in the German Roman Catholic Hymnal (which is much more tightly regulated than anything in the US or UK). It’s not sung in the UK at all: There is a similar translation called A Safe Stronghold our God is still, but it is only found in a few hymnals here.

As far as I recall, the words are a paraphrase of Psalm 46. Putting aside its supposed impact on the reformation, I personally think it is a great composition and the tune Ein Feste Burg is absolutely stunning.
 
I understand but dont we have enough traditional Roman Catholic Hymns and sacred music to choose from other than going outside the liturgical music box? Theres literally hundreds if not thousands of hymns and music to choose from with 2000 years of history.

Instead of choosing songs from the protestant musical network to perform just choose from what we have. We are not protestant so why use their national anthem regardless of any possible herecy.

My point being I think we have enough protestant influence in the church today with out adding anything more.
Actually, as I posted earlier on, we don’t have a huge reportoire of hymns to draw on. Most early hymnody was written for devotions and morning and evening prayer so the number of Catholic mass hymns is very small indeed, mainly because hymns were not sung at mass until the last century (and initially only at Low Mass)

That’s why when the first hymnals were produced for Low Mass, they were allowed to incorporate those from non-Catholic authors. If not we would have hardly anything to sing for the high points in the liturgical year.
 
…If I were to convert from protestantism to Catholicsm, and, in talking about my conversion I told my fellow Catholics that God saved me through His Grace, would you understand this statement as heretical? as implying the OSAS mentality? In other words the use of the word “saved” can be understood as either referring simply to the conversion. When sung by Catholics in a Catholic Church where the members have an understanding of the basic teachings of the Church with respect to Salvation, it really isn’t a problem. Yes, there are OSAS Protestants who will sing it and understand it in a hereticcal way, but that doesn’t mean that Catholics can’t sing it in a way that is completely theologically sound.
If that is what someone converting from protestantism to Catholicism said, yes, I think a lot of Catholics would wonder. Is he referring to being saved. Does he not know we don’t talk like that? It is just not something you hear Catholics say.

Now if you said God saved you from something that would be a different story, but to say God saved me through his grace, yeah Catholics would question your thinking. We are trying very hard to make this song be Catholic but it just isnt.
I understand but dont we have enough traditional Roman Catholic Hymns and sacred music to choose from other than going outside the liturgical music box? Theres literally hundreds if not thousands of hymns and music to choose from with 2000 years of history…
Exactly 👍
Many people like to sing this hymn in particular because they find it very uplifting and helps them to resolve more firmly to always stay united to Christ and to thank Him for the Graces they have received. It is a very powerful song.
Are there no other songs that we can sing to thank God for his grace or do we sing it because it is popular and easily sung and people know the words and we’ve got to get them singing?
Putting aside its supposed impact on the reformation, I personally think it is a great composition and the tune Ein Feste Burg is absolutely stunning.
:eek: (Speaking of A Mighty Fortress is Our God) It didn’t just have an impact on the reformation, it was written by Luther on his way to Worms. It was his battle song against the Pope and the Catholic church. As I said earlier, it is called the Battle Hymn of the Reformation. It is still considered a marching song for protestantism.
Actually, as I posted earlier on, we don’t have a huge reportoire of hymns to draw on. Most early hymnody was written for devotions and morning and evening prayer so the number of Catholic mass hymns is very small indeed, mainly because hymns were not sung at mass until the last century (and initially only at Low Mass)

That’s why when the first hymnals were produced for Low Mass, they were allowed to incorporate those from non-Catholic authors. If not we would have hardly anything to sing for the high points in the liturgical year.
You are speaking only of hymns. We have many years of beautiful Gregrorian chant music and even if there is just a small number of Catholic hymns we should still hear them.
 
but you know and I know what they are asking. They are not asking it without any other interpretation on the word “saved” than assured of salvation
I don’t see that at all. It doesn’t say that, and the evidence is against such an interpretation. OSAS is a fifty/fifty proposition in the Protestant world. Even among Baptist there were a sizable portion that do not accept this. Flip over and lurk on a Protestant board and you will find this hotly debated, though the song Amazing Grace is not considered controversial.
 
:eek: (Speaking of A Mighty Fortress is Our God) It didn’t just have an impact on the reformation, it was written by Luther on his way to Worms. It was his battle song against the Pope and the Catholic church. As I said earlier, it is called the Battle Hymn of the Reformation. It is still considered a marching song for protestantism.

You are speaking only of hymns. We have many years of beautiful Gregrorian chant music and even if there is just a small number of Catholic hymns we should still hear them.
On your first point: supposedly, but we don’t know that for sure. I wonder why the German and Canadian Bishops authorised its use in their respective Book of Worship - perhaps because there is nothing anti-Catholic in the lyrics and it’s a great tune? 😃

Beautiful Gregorian chant music was sung by the choir at High Mass (actually after a late 19th century revival as it had fallen into many years of disuse). I love an occassional High mass with all the Propers chanted and the Ordinary sung to Polyphonic mass settings, but it’s not achievable to suppose that all sung masses could deliver this. Catholic choirs struggle as it is to deliver the basics, because good music that enhances the liturgy as it is supposed to is not properly understood or valued - the last thing we need is for beautful hymns to be stripped away because of irrational prejudice.
 
I don’t see that at all. It doesn’t say that, and the evidence is against such an interpretation. OSAS is a fifty/fifty proposition in the Protestant world. Even among Baptist there were a sizable portion that do not accept this. Flip over and lurk on a Protestant board and you will find this hotly debated, though the song Amazing Grace is not considered controversial.
I didn’t say the song asks the question. I said when a protestant asks you if you are saved we know what they mean. Most people do but just in case there are those that don’t, they mean, are you in a relationship with God, saved for eternal life by the grace of God through faith only and have your names written in the book of life.

Yes, there are those denominations that do not believe in once saved, always saved or that you can not lose your salvation and there are those that believe you must be baptized when you accept Jesus as you personal Lord and Savior but there are very few protestants that believe you are saved through faith and works. Most believe you are saved by faith and for eternal life and a few will believe you can fall from grace.

So, you are correct, the song doesn’t “say” that but that is not the point I was answering. your reference that protestants could mean something else when asking “are you saved”
 
If that is what someone converting from protestantism to Catholicism said, yes, I think a lot of Catholics would wonder. Is he referring to being saved. Does he not know we don’t talk like that? It is just not something you hear Catholics say.

Now if you said God saved you from something that would be a different story, but to say God saved me through his grace, yeah Catholics would question your thinking. We are trying very hard to make this song be Catholic but it just isnt.
Really? I’m not talking about somebody who is thinking about converting to catholicism, but has full on converted. Do you have any idea how fervent converts generally are in their faith? Especially if they used to be protestant? If they are converting to Catholicism as an adult it is because they have become convinced that this is the one true Church set up by Christ. Even a basic understanding of Catholicism will make it clear that Catholics do not accept OSAS. The sacrament of confession, for instance, is absolutely contrary to such an idea. From some of your other posts on this thread it sounds like your perception of this song is coloured by the meanings you associated with it before you converted. Thats perfectly understandable, but it is not at all what most Catholics think of when they hear or sing this song. 🤷 If they have a basic knowledge of Catholicism, and have no previous associations of this song with the idea of OSAS they really are not going to misunderstand it, and so I see nothing wrong with it.

Let me ask again, if it was a lapsed Catholic who returned to the Church without having ever become a OSAS protestant would you still assume that? Even with a OSAS protestant who converted to Catholicism… would you really question their understanding of basic Church teachings so far? It kind of seems like you are questioning their very conversion. 🤷
Are there no other songs that we can sing to thank God for his grace or do we sing it because it is popular and easily sung and people know the words and we’ve got to get them singing?
I can’t speak for every one, but this is not a song I hear very often, yet I love it because it is such a powerful song. Not because it is easy to sing, or popular, or because people know the words. It is very emotive, which is a good thing. I certainly know of no song that could be a real replacement for Amazing Grace. There are many other songs that sing about Grace and the goodness of God, yes… but none of them are a good replacement for Amazing Grace. 🤷
 
Well, prepare to be blown: it is in several US Catholic hymnals and if you ever go to Germany it is also in the German Roman Catholic Hymnal (which is much more tightly regulated than anything in the US or UK). It’s not sung in the UK at all: There is a similar translation called A Safe Stronghold our God is still, but it is only found in a few hymnals here.

As far as I recall, the words are a paraphrase of Psalm 46. Putting aside its supposed impact on the reformation, I personally think it is a great composition and the tune Ein Feste Burg is absolutely stunning.
Mind. Blown.

But I don’t see how this is any different from singing the Ave Maria at a Pentecostal church.

Both are highly disrespectful.
 
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