I meant to say that theft and vandalism does not make our position more tenable.
But getting rid of those Amazonian statues in the church is NOT theft, and destroying them is NOT vandalism.
Here are two paragraphs I wrote in another thread, and which I just cut and paste here with minor modifications
"Note that two acts can be
materially the same but
formally different. The act of killing an innocent person is materially the same as the act of killing an unjust aggressor, but they are two formally different acts. The first is murder, while the second is self-defense. Likewise, taking the Amazonian statues away from the church is materially the same as stealing them, but the act does not have the formal character of stealing, because it is an act of cleansing our church of idols.
“Similarly, the act of destroying property that does not belong to you is materially a bad act (vandalism), but formally it can be a good act depending on various factors and circumstances that affect the formal character of the act. Thus, Moses destroyed the golden calf; Christ overturned the tables of the moneychangers in the Temple. Materially they were vandalizing, but formally they were teaching the people how God must be respected. So, those who had the courage to go into the church, take away the idols and throw them into the river, have done a highly commendable job.”
I quoted myself, but I hope this helps to clarify the issues. I know you also suggested alternative ways of cleansing the church of idols by more “rational” means. But if you want to try to talk to the clergy who, in the first place, were the ones responsible for putting these idols there, then good luck. Our Lord didn’t engage the Pharisees in a dialogue or ask them permission to get rid of the moneychangers in the table. He just did it. The way of of Our Lord, or the way of the two men is more effective.